(p. 2) akhaṇḍa not divided into parts, undivided; (math.) integral (অখণ্ড সংখ্যা); unabated; uncurbed, undisputed, supreme, sovereign (অখণ্ড প্রতাপ); not watery, thickened, curdled ('অখণ্ড পীযূষধারা'); compact, dense (অখণ্ড অন্ধকার), ̃তা n. integrality, wholeness; indivisibility; oneness, unity. ̃নীয়, অখণ্ড্য a. irrefutable, indisputable; unanswerable. অখণ্ড-মণ্ডলাকার a. completely spherical. অখণ্ডিত a. unsevered; undivided; unrefuted (অখণ্ডিত যুক্তি বা মত) । 106)

(p. 7) agni fire; the fire-god; digestive power; hunger; burning; affliction (শোকাগ্নি). ̃কণা n. a spark. ̃কর্তা n.& a. one who performs the rite of singeing the mouth of the deceased at cremation. ˜কর্ম n. the rite of agnihotra (অগ্নিহোত্র); cremation of the dead. ̃কল্প a. fire-like; fiery; extremely hot; extremely severe or violent; terribly angry, furious. ̃কাণ্ড n. a great fire, a conflagration. ̃কুণ্ডু n. a pit in which a fire is made or a pit full of fire, a firepit; a furnace. ̃কোণ n. the south-east. ̃ক্রিয়া same as ̃কর্ম । ̃গর্ভ a. impregnated with fire, containing fire; fiery; impetuous (অগ্নিগর্ভ বক্তৃতা). ̃চূর্ণ, ̃চূর্ণক n. gun-powder, explosive substance. ̃জিতা n. fem. a woman who has passed successfully through an ordeal by fire. ̃তপ্ত a. heated with fire; as hot as fire. ̃তুল্য a. fire-like; fiery; furious. ̃দগ্ধ a. burnt; consumed by fire. ̃দাতা n. & a. one who sets fire to anything; one who singes the mouth of the dead at cremation. fem. ̃দাত্রী । ̃দান n. act of setting fire to; act of singeing the mouth of the dead at cremation. ̃দাহ n. a conflagration, combustion, the heat of fire. ̃দাহ্য a. combustible. ̃দীপক a. causing or promoting fire or hunger or digestion. ̃দীপ্ত a. illuminated or brightened with fire. ̃দেব, ̃দেবতা n. the god of fire, the firegod. ̃পক্ক a. cooked with fire; hardened in fire (অগ্নিপক্ক ইট). ̃পরীক্ষা n. an ordeal by fire (esp. the one which Sita of the Ramayana passed through); (fig.) a crucial test, an extremely dangerous or unsafe test (cp. baptism of fire). ̃প্রবেশ n. act of mounting or falling on a burning pyre. ̃প্রভ a. glowing as fire. ̃প্রভা n. glow of fire. ̃প্রস্তর n. flint. ̃বর্ণ a. red as fire; crimson. ̃বর্ধক a. promoting fire or hunger or digestion. ̃বাণ n. a fire-emitting mythical arrow. ̃বৃদ্ধি n. promotion or stimulation of appetite or digestion. ̃বৃষ্টি n. a shower of fire (esp. from the sky, instead of rain); a spell of scorching heat; discharge or firing of gun. ̃মন্ত্র n. any formula of words or spell that makes one determined to achieve an extremely difficult or dangerous end; the doctrine of revolution or terrorism. ̃মন্ত্রে দীক্ষা initiation in the cult of armed agitation or revolution. ̃ময় a. full of fire. ̃মান্দ্য n. loss of appetite; indigestion. ̃মূর্তি a. extremely angry or haughty, furious. n. furious appearance or state. ̃মূল্য a. extremely costly; unpurchasably dear. ̃যুগ n. the age or times of revolution. ̃শর্মা a. extremely angry, furious, livid with rage. n. a furious person, a spitfire. ̃শিখা n. the flame of fire, the flame. ̃শুদ্ধ a. purified by burning in fire; sanctified by undergoing rigorous penance. ̃শুদ্ধি n. purification by burning in fire; sanctification by undergoing rigorous penance. ̃সংস্কার n. cremation by burning the dead. ̃সখ n. the wind. ̃সত্কার n. cremation by burning the dead. ̃সহ a. fire-proof. ̃সহ ইট fire-brick. ̃সহ মৃত্তিকা fire-clay. ̃সাত্ a. completely consumed by fire. ̃সেবন n. act of warming up oneself in the heat of fire. ̃স্ফুলিঙ্গ n. a spark. ̃হোত্র n. the Hindu rite of maintaining the sacred fire perpetually. ̃হোত্রী n. one who maintains the sacred fire perpetually and worships with it. 8)

(p. 16) atyanta very much, too much; exceedingly, extremely. a. excessive, extreme, great. ̃গামী a. expeditious; extremely swift or speedy. ̃সংযোগ n. uninterrupted extension or expansion. অত্যন্তাভাব n. negation; (phil.) complete non-existence or absence. 12)

(p. 24) anabasita not finished or completed, unfinished or incomplete. 42)

(p. 41) andhakāra darkness, gloom; absence of light. a. dark, gloomy; darkened with gloom, dejection etc. (অন্ধকার মুখ); deprived of hope, delight, etc. (অন্ধকার জীবন). অন্ধকার করা v. to make (something) dark, to darken. অন্ধকার দেখা v. (fig.) to be at one's wit's end to find a means of escape from danger; to be stunned. অন্ধকার দেখানো v. (fig.) to overwhelm or bewilder (a person), to knock senseless. অন্ধকার হওয়া v. to become dark, to darken. অন্ধকারে ঢিল মারা (fig.) to make a stray or random attempt to hit, to take an off-chance; to beat about the bush. অন্ধকারে থাকা v. (fig.) to be quite ignorant (of), to be in the dark (about). অন্ধকারে হাতড়ানো v. (lit. & fig.) to grope in the dark. ˜ময় a. full of darkness or gloom; completely dark. অন্ধকারাচ্ছন্ন, অন্ধকারাবৃত a. enveloped in or overcast with darkness; utterly dark; (fig.) utterly ignorant, distressed, depressed or obsessed. 15)

(p. 47) aparipūrṇa not thoroughly filled or fulfilled; unsatisfied, ungratified. ̃তা n. incompleteness. 7)

(p. 48) apūrṇa not full or filled; imcomplete; imperfect; unfinished; undone, outstanding (অপূর্ণ কার্য); ungratified, unfulfilled, unsatisfied (অপূর্ণ বাসনা). ̃তা ̃ত্ব n. incompletion; non-completion; imcompleteness; imperfection; unfinished state; non-fulfilment. 59)

(p. 56) abalupta extinct; completely destroyed; lost to view; concealed or screened off ('ঘন মেঘে অবলুপ্ত'). অবলুপ্ত হওয়া v. to become extinct; to be destroyed completely; to disappear; to be concealed or screened off. অবলুপ্তি n. extinction. 16)

(p. 56) abikala (ori.) not defective or crippled; unimpaired, undamaged, undistorted; perfect, whole, complete, entire; exact, precise; resembling in all respects, true to the model (অবিকল চিত্র). adv. exactly, precisely; faithfully to the model. অবিকল প্রতিরূপ a. facsimile, a true or exact copy. 69)

(p. 77) ardha any of two unequal parts (অসম অর্ধ); a half, a moiety. a. half; divided into two parts (অর্ধ বঙ্গ); incomplete, partial (অর্ধাশন). adv. half; incompletely, partially, in part. ̃কথিত a. told in part, half-told. ̃কৃত a. halved; divided into two parts; half-done, partially done, inompletely done. ̃গ্রাস n. (astr.) partial eclipse. ̃ঘন্টা n. half an hour. ̃চন্দ্র n. the crescent moon; (facet.) act of driving out by pushing by the neck, act of beating in this manner. ̃চন্দ্র দেওয়া v. (facet.) to seize (a person) by the neck and drive out by pushing, to beat or thrash in this manner. ̃চন্দ্রাকার, ̃চন্দ্রাকৃতি a. crescent, crescent-shaped. ̃দগ্ধ a. half-burnt. ̃দণ্ড n. twelve minutes (see দণ্ড). ̃নারীশ্বর n. a deity the right half of whose body is that of God Shiva (শিব) whilst the left half is that of Durga (দুর্গা). ̃নমিত a. (of a flag) at half-mast. ̃নিমীলিত a. partially closed, half-shut. ̃পথ n. half the way; the middle of the way. ̃পরিস্ফুট a. half-articulate; indistinct. ̃বয়স্ক a. middle-aged. ̃বৃত্ত n. a semicircle. ̃বৃত্তাকার a. semicircular. ̃ব্যক্ত a. halfrevealed, half-disclosed; half-expressed. ̃ভাগ n. a half part or share; half, a moiety. ̃ভূমণ্ডল n. a hemisphere. ̃মাত্রা n. the half of a quantity or dose or musical metre. ̃মৃত a. half dead; almost dead; more dead than alive; dying. ̃রাত্রি n. one half of the night; midnight. ̃শত n. & a. fifty. ˜শয়ান a. recumbent, reclining. ̃শিক্ষিত a. (usu. dero.) half-educated. ̃সত্য n. half-truth. ̃স্ফুট a. half-articulate; indistinct; babbling. 10)

(p. 77) ardhōkti inarticulate or suppressed utterance; incomplete utterance. 17)

(p. 87) asamasāhasa a rare feat of daring; complete fearlessness; rashness. a. endowed with rare daring; completely fearless; over-daring, over-bold; daredevil; rash. অসমসাহসিক, অসমসাহসী a. same as অসমসাহস (a.) অসমসাহসী ব্যক্তি a very brave person, a man of rare courage. 22)

(p. 87) asamāpita, asamāpta unfinished; not ended or concluded or terminated; not over; not completed, incomplete. অসমাপ্তি n. state of being not finished or ended or concluded or terminated or completed, incompletion. 28)

(p. 88) asampādana not performing or accomplishing. অসম্পাদিত a. unfinished, uncompleted, unaccomplished. 4)

(p. 88) asampūrṇa incomplete, unfinished; outstanding; not full; imperfect. ̃তা n. incompletion, incompleteness, unfinished state, state of not being full; imperfection. 5)

(p. 90) asiddha unboiled, uncooked; half-baked; incomplete; unaccomplished; unsuccessful, futile, unfulfilled; (of arguments etc.) untenable. অসিদ্ধি n. lack of success or fulfilment; failure. 6)

(p. 96) āṃśika of a part or parts or a share or shares; partial; incomplete. ̃ভাবে adv. in part, partially. 14)

(p. 98) ākanṭha (filling) up to one's throat; (fig.) almost completely submerged or sunk (আকন্ঠ নিমজ্জিত). ঋণে আকন্ঠ নিমজ্জিত হওয়া to be over head and ears in debt. আকন্ঠ ভোজন করা v. to eat and drink to excess, to overfeed, to surfeit. 14)

(p. 98) ākāṅkṣā a desire; a wish, a longing; (gr.) necessity for a word to complete a sentence. আকাঙ্ক্ষা করা v. to desire; to wish, to long for. 29)

(p. 114) ānupūrb, ānupūrbya sequence, serial succession, due succession. আনুপূর্বিক adv. in due succession, serially; from beginning to end. a. serial, in due succession; from beginning to end; entire, complete, overall. 32)

(p. 118) ābhōga a kind of concluding note in the Indian musical modes; act of enjoying; completeness, fullness; expansion; expanse.

(p. 122) āmūla to the root; radically; thoroughly, completely, root-and-branch. a. extended to the root; radical (আমূল সংস্কার); thorough. 20)

(p. 136) iti end, termination, conclusion; completion; settlement; all this; such and such-like. adv. (chiefly used at the end of a correspondence) this is all (that the writer has got to say or write), here ends. ইতি করা v. to put an end to, to complete, to finish, to conclude; to settle up. ̃উতি adv. on this side and that, in this direction and that; on all sides, in all directions. ̃কর্তব্য, ̃কর্তব্যতা, ̃কর্তব্য জ্ঞান n. the decision that this is the right thing to do, decision about what is to be done. ̃কর্তব্যবিমূঢ়তা n. nonplus, bewilderment, confusion, quandary. ̃পূর্বে inc. but pop. form of ইতঃপূর্বে । ̃মধ্যে inc. but pop. form of ইতোমধ্যে । 38)

(p. 159) upa expressing : nearness, adjacency, excellence, similarity, shortcoming, shortage, subordination, subjection, incompleteness, sub-, under-, etc. 37)

(p. 167) upaskāra materials; positing of some new quality; care; cleansing; (gr.) introduction of words in order to complete the sense of an incomplete sentence.