(p. 2) aku an incident; an event; a criminal offence. ̃স্হল n. the place of occurrence (esp. of a crime). 49)

(p. 7) aghaṭana an awkward or unexpected incident; non-occurrence. ̃ঘটন n. unusual occurrence. অঘটনঘটন-পটীয়সী a. fem. skilled in bringing about what is impossible. 24)

(p. 9) acala motionless, immobile; stationary, static (অচল তড়িত্); unwavering; firm, steady; gone out of practice, not current, obsolete (অচল প্রথা); counterfeit or forged (অচল টাকা বা নোট); that which cannot be kept going, unmaintainable (অচল সংসার); invalid; untenable (অচল যুক্তি); unserviceable (অচল ঘড়ি); impracticable (অচল প্রস্তাব); (of persons) cast off (সমাজে অচল). n. a mountain, a hill. অচল অবস্হা, অচলাবস্হা lack of progress; a deadlock, an impasse, a stalemate, standstill. ̃ন n. state of being out of practice or currency, obsoleteness. ̃নীয় a. incapable of being introduced or circulated. 44)

(p. 9) acalita not in vogue or practice, not current; obsolete. 48)

(p. 16) atīta elapsed, passed away, gone by; dead; past; former, existed or occurred in the past. prep. past, beyond. n. past times or days; ancient times; the past; (gr.) the past tense. ̃কাল n. same as অতীত (n.). ̃বেত্তা n. one who knows things or incidents of the past. অতীত হওয়া v. to pass away, to elapse, to become a thing of the past. 4)

(p. 24) ananta endless; boundless; unlimited; inexhaustible; everlasting, eternal; imperishable. n. Vishnu (বিষ্ণু); Shesha (শেষ) the thousand-headed king of snakes; an ornament, an armlet. ̃কাল n. eternity. ̃কালব্যাপী, ̃কালস্হায়ী a. eternal. everlasting. অনন্তকাল ধরে adv. for ever. ̃চতুর্দশী n. the fourteenth day of the lunar fortnight of the month of Bhadra (ভাদ্র); a religious penance observed on this day. ̃দেব n. Shesha (শেষ) the king of snakes. ̃নিদ্রা n. Vishnu's sleep on the person of Ananta (অনন্ত) the snake-king; everlasting or eternal sleep; (fig.) death. ̃নিদ্রায় নিদ্রিত sleeping the sleep that knows no breaking, sleeping eternal sleep, dead. ̃প্রকার a. of endless or countless varieties. ̃বীর্য a. of endless or inexhaustible strength or virility. ̃প্রভাব n. incessant or endless current or flow. ̃মূল n. a medicinal root. ̃রূপ, ̃রূপী a. of endless forms or shapes; of endless manifestations. ̃শয়ন, ̃শয্যা n. use of the person of Anantadeva (অনন্তদেব) by Vishnu as his bed; (fig.) death. ̃শীর্ষ a. hydra-headed. 16)

(p. 26) anartha harm, mischief, injury; reverse, peril, danger; ruin; mishap; trouble or unhappy occurrence (অনর্থ ঘটানো). 16)

(p. 26) anarthapāta occurrence of an accident; befalling of danger or reverse or ruin. 20)

(p. 29) aniṣṭa harm, injury; mischief; anything harmful or injurious. ̃কর a. harmful, injurious; mischievous. অনিষ্ট করা v. to harm; to do mischief. ̃কারী a. & n. one who causes harm or mischief, an evildoer, a wrongdoer. ˜চিন্তা n. mental act or thought of devising harm (to.). malevolence. ̃চিন্তা করা v. to devise harm (to). ̃জনক, ̃দায়ক same as অনিষ্টকর । ̃পাত n. occurrence of harm or injury. ̃সাধন n. act of causing harm. অনিষ্টসাধন করা v. to cause harm (to), to harm. অনিষ্ট হওয়া v. to be harmed. অনিষ্টাচরণ same as অনিষ্টসাধন । অনিষ্টাশঙ্কা n. apprehension of harm, premonition or presentiment (of evil); foreboding.

(p. 30) anukrama serial order; sequence; systematic succession; a programme. ̃ণ n. going or coming after, following; recurrence, repetition. ̃ণিকা, ̃ণী n. (of a book) a preface, a foreword, a list of contents. অনুক্রমিক a. following the serial order; sequential. অনুক্রমে adv. in regular order of; sequentially, seriatim. 21)

(p. 50) apracalana obsolescence, going out of use; obsoleteness; state of being not current; state of not being in current use. 15)

(p. 50) apracalita gone out of use; obsolete; antiquated; not in vogue; not current. অপ্রচলিত হওয়া v. to go out of use; to become obsolete or antiquated; to go out of fashion or currency. 16)

(p. 51) aprasiddha not famous or renowned or well-known; obscure; unknown, not current. অপ্রসিদ্ধি n. lack of fame or reputation or renown; absence of currency. 43)

(p. 51) apraẏōga non-application; lack of use; non-currency, abeyance; misapplication, misuse. 37)

(p. 73) ayātrā occurrence or object considered portending evil for one setting out on a journey; an ill omen for a journey; inauspicious journey. 16)

(p. 98) ākasmika sudden; unexpected. আকস্মিক ঘটনা unexpected or chance occurrence. ̃তা n. suddenness, unexpectedness; abruptness. 26)

(p. 107) ādau (ori. & lit.) in the beginning, at first; (pop. and current) at all, in the least. 82)

(p. 107) ādhunika of present times, modern, current; new. fem. আধুনিকী । (inc. but current) আধুনিকা । ̃তা n. modernism, modernity. 105)

(p. 115) āpatana falling; a fall; occurrence; a happening, an incident; an accident; (chiefly in math.) incidence; coming; an arrival; alighting; descent. আপতন কোণ n. angle of incidence. আপতন বিন্দু n. (math.) the point of incidence. 30)

(p. 115) āpāta the present or the actual time in question, the time being; incidence; occurrence. ̃কঠিন a. appearing as hard or difficult at first or for the time being (but not actually so); apparently or seemingly hard or difficult. ̃গতি n. apparent motion. ̃ত adv. at the present time or actual time in question, for the time being, for the nonce. ̃দৃষ্টিতে adv. at the first sight; to the cursory view or consideration; seemingly. ̃প্রসারণ n. apparent expansion. ̃মধুর a. seemingly sweet or sweet for the time being only. ̃রমণীয় a. agreeable or pleasant for the time being; seemingly alluring or fascinating. 47)

(p. 118) ābṛtta read or studied over and over again; repeated; recited; that which has returned or recurred; revolved; (esp. in arith.) recurring. ̃চক্ষু a. one who has turned one's eyes inwards; introspective. আবৃত্ত দশমিক (airth.) recurring decimal. আবৃত্তি n. reading or studying over and over again; repetition; recital, recitation; return, recurrence; revolving or being revolved, revolution. আবৃত্তি করা v. to read or study over and over again; to repeat; to recite; to return; to recur; to revolve. 39)

(p. 126) ārṣa relating to (Hindu) sages (esp. of ancient India); (chiefly of words and their meanings) ungrammatical but current being used by the sages esp. of ancient India. (cp.) archaic. ̃প্রয়োগ n. a use which is ungrammatical but considered correct, being used by ancient sages. 19)

(p. 143) ujāna a course against the current, an upstream course. উজান-ভাটি n. flow-tide and ebb-tide, flow and ebb. উজানি-বেলা n. forenoon. উজানে adv. upstream, against the current. 64)

(p. 147) uḍ়ti flying; (of rumour, news etc. esp. such as are untrue) passing from man to man, current. 12)

(p. 162) upagama, upagamana presence; arrival, approach, act of going near; a happening, an occurrence, an incident; attachment; sexual intercourse, mating; act of obtaining or attaining; what is obtained or attained; knowledge. উপগম্য a. approachable; worthy of being sexually united or mated; obtainable, attainable; knowable. 4)