(p. 9) ajñēẏa unknowable; unintelligible; incognizable; incomprehensible. 115)

(p. 48) apācya indigestible; (fig.-of teaching, writing, books etc.) unintelligible. 30)

(p. 62) abōdhagamya, abōdhya unintelligible, incomprehensible; unknowable, mysterious. 23)

(p. 508) durbōdha, durbōdhya hard to understand or comprehend or know or cognize; not easily intelligible. 25)

(p. 545) dhōm̐ẏā smoke; fume; vapour, steam; gas; (loos.) mist, fog; (fig.) anything intangible or obscure. ধোঁয়া ওড়ানো v. (facet. or dero.) to smoke tobacco. ধোঁয়া ছাড়া v. to emit smoke; to puff tobaccosmoke. বুদ্ধির গোড়ায় ধোঁয়া দেওয়া v. to (try to) awaken one's dormant intelligence or devise plans by means of smoking tobacco. ধোঁয়াটে a. smoke-like; smoky; vapoury; (loos.) misty, foggy; (fig.) intangible; unintelligible; woolly, confused; obscure. 17)

(p. 706) phuṭānō, phōṭānō to cause to bloom or blossom or blow; to cause to rise or appear or spread; to open; to cause to effervesce or rise in bubbles as a result of boiling; to boil or cook; to cause to burst open by frying; to express; to cause to utter intelligibly; to unfold, to make distinct or manifest; to pierce. 49)

(p. 706) phuṭā2, phōṭā to bloom, to blossom, to blow (ফুল ফোটা); to rise or become visible (তারা ফুটছে); to appear, to spread (জ্যোত্স্না ফুটেছে); to open (চক্ষু ফোটা); (fig.) to be able to look to one's own interests, to effervesce or rise in bubbles as a result of boiling (জল ফোটা); to burst open after frying (খই ফোটা); to be boiled or cooked (ভাতটা ভাল ফোটেনি); to be expressed (রং ফোটা); to be uttered intelligibly (কথা ফুটেছে); to be unfolded, become distinct or manifest (চরিত্র ফুটে উঠেছে); to be pierced (কাঁটা ফোটা). 47)

(p. 781) buddhi understanding; discernment, judgment; gumption; sagacity; intelligence; intellect; talent; counsel, advice; a device or scheme; propensity, tendency (পাপবুদ্ধি). বুদ্ধি করা v. to plan, to scheme; to consult or confer with. বুদ্ধি খাটানো v. to apply tact and ingenuity, to have recourse to a contrivance. বুদ্ধি দেওয়া v. to advise, to counsel. বুদ্ধি নেওয়া v. to take counsel or advice of. বুদ্ধি হারানো v. to be at one's wit's end; to lose one's senses; to become rash or injudicious. বুদ্ধির ঢেঁকি (fig.) an utterly foolish or stupid person, a dunce. ̃গম্য a. comprehensible; intelligible; conceivable. ̃জীবী a. earning one's livelihood by means of one's intellect; (loos.) intellectual. n. an intellectual. বুদ্ধিজীবী সম্প্রদায় the intelligentsia. ̃দাতা n. an adviser, a counsellor. fem. ̃দাত্রী । ̃নাশ same as ̃ভ্রংশ ̃বিকাশ n. growth of intelligence or understanding. ̃বৃত্তি n. the faculty of understanding, intellect; sense, wit; reasoning, discernmeat, judgment. ̃বৃত্তিমূলক a. intellectual; rational. ̃ভ্রংশ n. loss or impairment of intellect, mental unhingement; folly; bewilderment; mental distraction; loss or corruption of senses. ̃ভ্রষ্ট a. mentally unhinged; one with intellect impaired; bewildered; mentally distracted; out of one's senses; foolish, stupid. ̃মতী fem. of বুদ্ধিমান । ̃মত্তা n. intellectuality; intelligence; talent; sagacity. ̃মান a. intelligent; talented; sagacious; shrewd; intellectual. ̃হীন a. unintelligent; stupid, foolish. fem. ̃হীনা । ̃হীনতা n. stupidity, foolishness; a folly. বুদ্ধীন্দ্রিয় n. the organ of cognition, the mind, a sense-organ. 3)

(p. 792) bōdha knowledge; cognition; intellect; intelligence; perception; feeling; appreciation; consciousness; consolation; a notion or surmise. বোধ করা v. to feel; to perceive; to have a notion, to surmise. বোধ থাকা v. to have wisdom or cognition or intellect or intelligence or perception or feeling or appreciation or consciousness. বোধ মানা v. to be amenable to consolation. বোধ হওয়া v. to seem or appear (to be). বোধ হয় perhaps. বোধক a. signifying, indicative (of); imparting knowledge; arousing feeling or consciousness; enlightening. ̃গম্য a. intelligible; perceivable; comprehensible; knowable. বোধন n. inparting knowledge; arousal of feeling or consciousness; enlightenment; awakening; ceremonial awakening of Goddess Durga (দুর্গা) on the sixth lunar day immediately preceding the time of her autumnal worship; an inspiration. ̃য়িতা same as বোধক । fem. ̃য়িত্রী । ̃শক্তি n. power of understanding or feeling; power of appreciation; perception; comprehension; intellect; sensation. ̃শক্তিহীন a. devoid of power of understanding or feeling or appreciation; insensible; stupid; dull. ̃শক্তিহীনতা n. lack of the power of understanding. ̃শোধ n. common sense. ̃হীন a. incapable of understanding or feeling or appreciating or perceiving; stupid; dull. বোধাতীত a. unintelligible; imperceptible; incomprehensible; unknowable; beyond cognition. বোধি n. a kind of spiritual meditation or trance; knowledge about philosophical reality, final or supreme knowledge; the banian tree at Gaya under which Buddha sat in meditation and attained final knowledge (usu. বোধিদ্রুম, বোধিবৃক্ষ). বোধিসত্ব n. a person whose very essence is knowledge; an incarnation of Gautam (গৌতম) immediately preceding his birth as Buddha. বোধিকা fem. of বোধক n. a helpbook. বোধিনী same as বোধিকা (n.). বোধের বাইরে adv. beyond one's knowledge or comprehension; beyond one's ken. বোধোদয় n. enlightenment. বোধ্য a. intelligbile; perceivable; comprehensible; knowable. 40)

(p. 927) līlā sport; pleasure; dalliance; activities (কৃষ্ণের লীলা); (sarcas.) undesirable activities (নেতাদের লীলা); significant but unintelligible work or sport (বিধাতার লীলা). ̃কমল n. a lotus carried in the hand playfully; a toy lotus. ̃কলহ n. a lover's quarrel; a mock quarrel. ̃কানন n. a pleasure garden. ̃কুঞ্জ n. a pleasure grove. ̃ক্ষেত্র n. a field of activities; a venue of sports. ̃খেলা same as লীলা । লীলাখেলা সাঙ্গ করা v. (usu. sarcas.) to die; (iron-usu. of a criminal) to give up one's activities and surrender. ̃চঞ্চল a. frequently moving in playfulness; sweetly frolicsome. ̃বতী same as ̃ময়ী । ̃ভূমি same as ̃ক্ষেত্র । ̃ময় a. sweetly playful or sportive; given to sweet dalliance; attitudinizing; one whose activities, though significant, are not easily intelligible. fem. ̃ময়ী । ̃য়িত a. having assumed a beautiful pose or posture, attitudinized; full of delicate movements. 49)

(p. 999) sahaja inborn, innate, instinctive; natural, inherent; easy, not difficult or strenuous, simple; easily understood, plain; not crooked or tough, simple, plain (সহজ লোক). ̃গম্য a. easily accessible; (fig.) easy to understand. ̃পাচ্য a. easily digestible; easy to digest. ̃প্রবৃত্তি n. an instinct. ̃বুদ্ধি n. common sense; mother wit; (erron.) an instinct. ̃বোধ্য a. easily understood or comprehensible or intelligible. ̃লভ্য a. easily available or obtainable. ̃সাধন n. a form of worship in which a devotee acts according to the dictates of his or her instincts. সহজিয়া n. same as ̃সাধন, and—a Vaishnava or Buddhist community practising ̃সাধন । সহজে a. without difficulty, easily. 3)

(p. 1018) subōdhya easily understood, lucid; easily intelligible or comprehensible. 63)

(p. 1020) subhāṣita quite nicely or intelligibly or lucidly spoken. n. same as সুবচন । 2)