(p. 9) accha transparent; without impurities; crystalline. n. crystal. 67)

(p. 9) aṇimā tenuity, subtlety, extreme thinness or fineness or transparency (which is almost invisible); the supernal power of assuming an extremely thin (and almost invisible) form by means of which gods and demi-gods can move everywhere invisibly. 129)

(p. 16) atula, atulana, atulanīẏa, atulya beyond compare; incomparable; matchless; peerless; unequalled; unparalleled. fem. অতুলনীয়া । 7)

(p. 22) anaccha not transparent; opaque; muddy, turbid, dirty. ̃তা n. opacity; turbidity; (fig.) obscurity. 39)

(p. 41) apatya a son or a daughter; a child; a young of any creature. ̃নির্বিশেষে adv. making no discrimination between one's own children and those of other people, not treating differently from one's son, just like one's own children. ̃স্নেহ n. love for one's children, parental affection, philoprogenitiveness. ̃হীন a. childless. 69)

(p. 47) aparisphuṭa not fully perceptible or expressed; not manifest or apparent; indistinct; dim. 27)

(p. 51) aprastuta not made or prepared; unready, unprepared; embarrassed, out of countenance; inexistent, absent; not related to the subject-matter, irrelevant (অপ্রস্তুত বিষয়ের বর্ণনা) অপ্রস্তুত প্রশংসা n. (rhet.) allegory. অপ্রস্তুত হওয়া v. to become embarrassed, to be disconcerted; to be put out of countenance. অপ্রস্তুতি n. lack of preparation or readiness. 44)

(p. 90) asbaccha not transparent, opaque; not clear; turbid. ̃তা n. lack of transparency, opacity, opaqueness; turbidity. 72)

(p. 99) ākhani stew, esp. of meat; a solution prepared by boiling water with spices for cooking some dishes. 46)

(p. 104) ājhōḍ়ā not clipped or pared down, not sheared or pruned. 37)

(p. 107) ādurē treated with or brought up with excessive indulgence; petted. আদুরে গোপাল a child spoilt with excessive indulgence; a pampered child; the pet child of over-indulgent parents. 76)

(p. 115) āpāta the present or the actual time in question, the time being; incidence; occurrence. ̃কঠিন a. appearing as hard or difficult at first or for the time being (but not actually so); apparently or seemingly hard or difficult. ̃গতি n. apparent motion. ̃ত adv. at the present time or actual time in question, for the time being, for the nonce. ̃দৃষ্টিতে adv. at the first sight; to the cursory view or consideration; seemingly. ̃প্রসারণ n. apparent expansion. ̃মধুর a. seemingly sweet or sweet for the time being only. ̃রমণীয় a. agreeable or pleasant for the time being; seemingly alluring or fascinating. 47)

(p. 126) ālubōkharā a variety of plum or prune of which jelly is prepared. 75)

(p. 133) āsura, āsurika of or like the mythological demons, (cp.) Titanic; of or like a demon, demoniac; giant-like, gigantic, titanic; terrible; vile; unholy. fem. আসুরী, আসুরিকী । আসুর বিবাহ, আসুরিক বিবাহ a form of marriage in which the bridegroom purchases the bride from her parents in exchange of money. 12)

(p. 133) āstina a sleeve. আস্তিন গোটানো v. to prepare oneself for a duel, to be ready for a fight; to throw down the gauntlet, to challenge. 22)

(p. 133) āharaṇa procurement; collection; amassing, accumulation; compilation; earning; preparation. আহরণী n. an anthology. আহরণীয়, আহর্তব্য a. fit to be procured or collected or amassed or accumulated or earned or prepared. আহর্তা a. one who procures or collects or accumulates or earns or prepares. n. a procurer; a collector; an accumulator; a compiler; one who earns; one who prepares. 42)

(p. 133) āhṛta procured; collected; accumulated, amassed; compiled; earned; obtained; prepared. 54)

(p. 157) udyata about to, on the point of; ready, prepared; enterprising (উদ্যত কর, জাগ্রত কর'); raised (উদ্যত দণ্ড). fem. উদ্যতা । উদ্যত করা v. to raise; to make enterprising or energetic or active, to energize, to activize. উদ্যত হওয়া v. to be on the point of, to be about to, to be ready or prepared. উদ্যতি n. readiness, preparedness; preparations. 31)

(p. 159) unmukha craned in eagerness; eagerly expectant, looking forward; anxious; on the point of, about to (গমনোন্মুখ); ready, prepared. ̃তা n. craning (one's neck) in eagerness; eager expectancy; anxiety; state of being on the point of; readiness. 29)

(p. 165) upamā likeness, similarity, comparison, equal (উপমা দেওয়া, উপমা নেই); (rhet.) a simile. উপমা দেওয়া v. to liken, to compare. ̃রহিত a. having no equal or parallel; without comparison; unparalleled. 5)

(p. 165) upamāna the object with which something is compared; (log.) analogy. 8)

(p. 165) upamita compared, likened. 9)

(p. 165) upamēẏa comparable; compared. n. that which has been compared, an object of comparison. 11)

(p. 204) kampāunḍāra one who prepares medicines according to a doctor's prescription; a pharmacist. 2)

(p. 217) kāka the crow. fem. কাকী the female crow. ̃চক্ষু a. as transparent as a crow's eyes, (cp.) crystal-clear. ̃জোত্স্না n. dim or faint moonlight. ̃তন্দ্রা, ̃নিদ্রা n. wary nap or slumber. ̃তাড়ুয়া n. the scarecrow. ̃তালীয় a. (of two or more incidents) coincidental and seemingly related to one another as cause and effect; coincidental; successive but not causally connected. কাকতালীয় ন্যায় post hoc ergo propter hoc (after it, so because of it—a fallacious reasoning). ̃পক্ষ n. a lovelock. ̃পদ n. quotationmarks (' '); a caret (^). ̃পুচ্ছ n. the cuckoo. ̃ফল n. the margosa-tree, the nim. ̃বন্ধ্যা n. a woman who becomes pregnant but once. ̃ভেজা n. & v. getting or to get completely drenched (usu. in rainwater). ˜ভোর n. very early morning. ̃শীর্ষ n. a species of flowertree yielding flowers looking like ducks. ̃স্নান n. brief and careless bath. কাকের ছা বকের ছা extremely bad and illegible handwriting. 17)