(p. 34) anubhaba knowledge; realization, perception; feeling. অনুভব করা v. to learn; to realize, to perceive; to feel. অনুভবনীয় a. perceivable; perceptible; that which can be or should be perceived or felt. 23)

(p. 34) anubhūta realized; felt; perceived by sense. অনুভূতি n. realization; feeling; intuition; sense-perception. ̃হীন a. unthinking, not feeling, without intuition or sense. 26)

(p. 47) aparōkṣa perceptible; visible; within one's reach; not roundabout, direct; without any intervening agency, immediate. অপরোক্ষ অনুভূতি (phil.) direct or immediate perception. অপরোক্ষ উক্তি (gr.) direct speech or narration. 32)

(p. 51) apratīti incredulity; doubt; lack of belief or conviction; non-comprehension, non-perception, non-realization. অপ্রতীত a. not believed, disbelieved; doubted. 13)

(p. 90) asūkṣṇa not fine or refined or subtle; crude; coarse; gross; thick; blunt. ̃তা n. crudity; coarseness; grossness; thickness; bluntness. ̃দর্শী a. lacking in keen perception or acumen; short-sighted. ̃দর্শিতা n. lack of keen perception or acumen; short-sightedness. 18)

(p. 138) indriẏa a sense-organ. ̃গম্য, ̃গোচর, ̃গ্রাহ্য a. perceptible by the senses. ̃গম্যতা, ̃গোচরতা, ̃গ্রাহ্যতা n. state of being within sense perception. ̃গ্রাম n. pl. sense-organs collectively. ̃জয়, ̃দমন n. self-control or self-restraint of sensual appetites; continence. ̃জয়ী a. continent. ̃তৃপ্তি n. gratification of the senses. ̃দোষ n. licentiousness, lewdness; libidinousness. ̃নিচয় same as ইন্দ্রিয়গ্রাম । ̃নিগ্রহ n. austere self-restraint, repression of sensual appetites. ̃পরতন্ত্র, ̃পরবশ, ̃পরায়ণ a. given to indulgence of sensual appetites; voluptuous, lewd, concupiscent. ̃বৃত্তি n. the function or power of sense-organs. ̃লালসা n. sensual desires, concupiscence. ̃সংযম same as ̃জয় । ̃সুখ n. sensual pleasures. ̃সেবী same as ̃পরতন্ত্র । ইন্দ্রিয়াতীত a. beyond sense perception; that cannot be perceived by the sense organs. 33)

(p. 167) upalabdhi feeling, perception; understanding, realization, cognition; attainment, acquirement; (loos.) appreciation; (psy.) sense-perception. উপলব্ধি করা v. to feel, to perceive; to understand, to realize, to cognize, to learn; to attain, to obtain, to acquire; (loos.) to appreciate. 2)

(p. 320) gōcara the reach or range of sense-organs, sense-perception; anything perceptible by the senses; (astrol.) jurisdiction or range of influence (শনির গোচর); cognition, knowledge, perception (গোচরে আনা, আগোচরে); a grazing ground, a pasture or pasturage. a. perceptible by or within the range of (নয়নগোচর, শ্রুতিগোচর); used as a grazing ground (গোচর জমি). গোচরে আনা v. to bring to one's knowledge or notice. গোচরীভূত a. brought to one's knowledge or notice. 20)

(p. 352) cākṣuṣa ocular; visual; visible, evident. চাক্ষুষ জ্ঞান visual knowledge or perception. চাক্ষুষ প্রত্যক্ষ visual perception; a visual percept. চাক্ষুষ প্রমাণ an ocular demonstration. চাক্ষুষ সাক্ষী an eye-witness. 45)

(p. 442) tattba real or essential nature, reality, essence, (fundamental) truth (তত্ত্বদর্শী); God (তত্ত্বজ্ঞান); spiritual or philosophical or ontological knowledge (তত্ত্বকথা); knowledge or philosophy, principle (ধর্মতত্ত্ব); theory or doctrine; information (তত্ত্ব পাওয়া); search, inquiry (তত্ত্ব নেওয়া); any of the twenty-four principal constituting elements according to the Sankhya philosophy; a present, a gift (পূজার তত্ত্ব, বিয়ের তত্ত্ব). তত্ত্ব কথা v. to inquire after; to search for or about or out; to send customary gifts to one related matrimonially. ̃কথা n. spiritual or philosophical knowledge or discussion. ̃চিন্তা n. meditation on God; spiritual meditation; philosophical or theological meditation. ̃জিজ্ঞাসা n. theological inquiry; inquiry about God; inquiry about reality or truth, philosophical inquiry. ̃জিজ্ঞাসু a. inquisitive about theological knowledge; inquiring about God or reality or truth. ̃জ্ঞ a. having knowledge about God or reality of truth; possessing theosophical or philosophical or spiritual knowledge. n. one who has knowledge about God or reality or truth; the possessor of theological or philosophical or spiritual knowledge. ̃জ্ঞান n. knowledge about God; theological or spiritual or philosophical knowledge; knowledge about reality or truth. ̃জ্ঞানী a. & n. one who has knowledge about God or reality or truth; one who has theological or spiritual or philosophical knowledge. ̃তল্লাস, ̃তালাশ n. communication and exchange of customary gifts; seeking information about one's condition and whereabouts. ̃দর্শী a. & n. one who has knowledge about God or reality or truth; one who has theological or spiritual or philosophical knowledge; wise or judicious (man). fem. ̃দর্শিনী । ̃দর্শিতা n. possession of knowledge about God or reality or truth; possession of theological or spiritual or philosophical knowledge; wisdom or judiciousness. ̃নির্ণয়, ̃নিরুপণ n. ascertainment of truth; ascertainment of the true nature of a thing. ̃বিদ a. & n. one who has knowledge about God or reality or truth; one who has theological or spiritual or philosophical knowledge; one who is in the know of things. ̃বিদ্যা n. ontology. ̃বোধ n. perception of truth. 64)

(p. 485) darśana seeing or noticing or viewing; observation; meeting, interview (দর্শনপ্রার্থী); a visit or visitation; seeing or visiting in order to pay homage (দেবদর্শন, তীর্থদর্শন, রাজদর্শন); knowledge or experience (ভূয়োদর্শন); an eye; sight, the faculty of seeing; vision, perception (দর্শনশক্তি); appearance (কুদর্শন); philosophy (দর্শনশাস্ত্র); science (জীবদর্শন); a mirror, a lookingglass. দর্শন করা v. to see, to behold, to notice, to espy, to view, to look at; to observe; to meet, to interview; to pay a visit; to visit; to see or visit in order to pay homage; to experience; to perceive. দর্শন দেওয়া v. to put in an appearance; to come into view; to grant an interview; to give audience; to meet. দর্শন পাওয়া v. to be granted an interview; to be given an interview; to be given an audience; to meet; to catch sight of. প্রথম দর্শনে at first sight. ̃ক্ষম a. capable of seeing. ̃দারি, ̃ডালি, ̃ডারি n. consideration of outward show or beauty. a. good-looking. দর্শনার্থী a. visitor, a caller. a. one who has come to visit. দর্শনী n. a fee or contribution paid on visiting a shrine etc.; a physician's fee; the price of a ticket of a cinema, theatre, circus, exhibition, match, athletic bout etc. দর্শনীয় a. worth seeing, good-looking; beautiful; conspicuous. দর্শনেন্দ্রিয় n. the sense of sight; the visual organ; an eye. 56)

(p. 508) dṛṣṭi act of seeing or viewing; power of seeing; the organ of sight or vision; sight, vision, observation; perception; cognition; knowledge; wisdom; foresight, careful attention or observation (ছেলের দিকে দৃষ্টি রেখো); a sinister or malicious look, a covetous or evil glance (আমার খাবারের দিকে দৃষ্টি দিয়ো না); an aspect esp. a sinister one (শনির দৃষ্টি). দৃষ্টি দেওয়া v. to cast a glance, to look at; to keep an eye on; to pay heed to; to cast a sinister or malicious look; (astrol.) to influence esp. unfavourably. ̃কৃপণ a. one who grudges any large expenditure, niggardly. ̃কোণ n. an angle of vision, a view-point. ̃ক্ষেত্র n. (phys.) a field of vision or view. ̃ক্ষুধা n. morbid or unwarranted hunger which is roused as soon as one sees an article of food. ̃ক্ষেপ same as দৃষ্টিপাত । ̃গোচর a. visible. দৃষ্টিগোচর হওয়া v. to be visible, to come into sight or view. ̃নন্দন a. beautiful to look at, nice to look at, that gives pleasure to the eye, pleasing. ̃নিবন্ধ n. (phys.) persistence of vision. ̃পথ n. the range or direction of vision; sight, view. ̃পথবর্তী হওয়া v. to come into view, to appear in sight; to become visible. ̃পাত n. act of casting a glance; a glance, a look; notice; observation. দৃষ্টিপাত করা v. to cast a glance, to look at; to notice; to pay heed to. ̃বিক্ষেপ n. a side-glance, a leer; a casual or neglectful look. দৃষ্টিবিক্ষেপ করা v. to cast a side-glance, to leer; to look casually or neglectfully. ̃বিজ্ঞান n. optics. ̃বিভ্রম n. an optical illusion. ̃ভঙ্গি n. attitude of looking at, view-point. দৃষ্টি রাখা v. to keep an eye on; pay attention to; look after. ̃শক্তি n. power of seeing, eye-sight, sight, vision; perception. ̃শক্তিহীন a. sightless, blind; deprived of or lacking in perception or foresight. ̃হীন, ̃শূন্য a. sightless, blind, paying no heed to, careless; lacking in perception or foresight. ̃হীনতা n. sightlessness, blindness. 103)

(p. 545) dhyāna meditation; absorbing religious meditation; recollection; remembrance. ধ্যান করা v. to meditate (upon); to be absorbed in religious meditation; to recollect; to remember. ̃গম্ভীর a. grave and silent on account of absorption in meditation; consecrated or sanctified with holy meditation; solemnly absorbed in (spiritual) meditation ('ধ্যানগম্ভীর ঐ যে ভূধর'). ̃গম্য, ̃গোচর a. comprehensible or cognizable or attainable (only) through (deep) meditation. ̃জ্ঞান n. meditation and cognition, thought and feeling; (loos.) sole occupation or absorption. ̃তত্পর a. given to meditation; capable of being absorbed in meditation. ̃ধারণা n. meditation and impression, thought and perception; idea; impression. ̃নিষ্ঠ a. meditative. ̃ভঙ্গ n. interruption or break of meditation (esp. a spiritual one). ̃মগ্ন a. absorbed or engrossed in meditation. ̃রত, ̃স্হ a. engaged in meditation. 41)

(p. 550) nakhāgra the tip of a nail; the tip of the claw; the range of touch; (fig.) the range of perception or cognition. সমস্ত ব্যপার তার নখাগ্রে আছে same as সমস্ত ব্যাপার তার নখদর্পণে (see নখ). 8)

(p. 582) nirindriẏa having no sense-organ; (fig.) deprived or devoid of sense-perception. 9)

(p. 680) pratyakṣa perceptible by senses; perceptible, visible, apparent; manifest, evident, clear; direct (প্রত্যক্ষ করা). n. senseperception; perception; a percept. প্রত্যক্ষ করা v. to perceive by senses; to perceive directly; to see, to visualize. প্রত্যক্ষ উক্তি (gr.) direct speech or narration. প্রত্যক্ষ দিগন্ত the visible or apparent horizon. প্রত্যক্ষ ফল direct or immediate result or consequence; (loos.) visible consequence. ̃কর n. a direct tax. ̃কারী same as প্রত্যক্ষদর্শী । ̃গোচর a. directly perceptible; visible; perceptible by senses. ̃জ্ঞান n. direct knowledge. প্রত্যক্ষত adv. apparently. ̃দর্শন n. direct perception, visualization, act of seeing with one's own eyes. ̃দর্শী a. directly perceiving, visualizing, seeing with one's own eyes. n. an eye-witness. ̃প্রমাণ n. visible evidence, direct proof. ̃বাদ n. materialism; positivism. ̃বাদী a. materialistic; positivistic. n. a materialist; a positivist. প্রত্যক্ষ সাক্ষ্য direct evidence. প্রত্যক্ষী same as প্রত্যক্ষদর্শী । প্রত্যক্ষীকরণ n. visualization, witnessing; perception; sense-perception. প্রত্যক্ষীকৃত a. seen with one's own eyes, directly seen, witnessed; perceived; perceived by senses. প্রত্যক্ষীভূত a. visible; directly seen; perceived or perceivable by senses. 16)

(p. 748) bāhya3 external; exterior; outer; meterial; visible but unreal or superficial (এক বাহ্য). ̃জগত্ n. the material world. ̃জ্ঞান n. knowledge or consciousness about external or surrounding objects; sense-perception: consciousness. ̃জ্ঞানরহিত, ̃জ্ঞানশূন্য a. (so dazed as to be) deprived of consciousness about external or surrounding objects; deprived of sense-perception or consciousness; stupefied; rapt; frantic; beside oneself. ̃ত adv. externally: outwardly; superficially. ̃দৃশ্য n. externnal or outward view or form. ̃বস্তু n. a visible or material object. 60)

(p. 765) bibhābanā deliberation; perception; (rhet.) an effect without cause. 41)

(p. 773) biṣaẏa an object of sense-perception, a perceptible object; an object; a thing for enjoyment, earthly enjoyment or interests; worldly possessions; a property, an estate; (rare) domain, territory, a district; a topic, subject-matter, a theme; a cause (দুঃখের বিষয়); what relates to or concerns (এ ব্যাপার তারই বিষয়). prep. same as বিষয়ে । বিষয়আশয় n. property and riches. বিষয়ক sfx. denoting: concerning, relating to, about. ̃কর্ম n. earning one's living; management of an estate. ̃তৃষ্ণা n. thirst for property and riches or for worldly pleasures and enjoyments. ̃বাসনা n. desire for property and riches or for worldly pleasures and enjoyments. ̃বিতৃষ্ণ, ̃বিমুখ a. averse to property and riches or to worldly pleasures and enjoyments; stoical. ̃বিতৃষ্ণা ̃বিমুখতা n. aversion to property and riches or to worldly pleasures and enjoyments. ̃বুদ্ধি n. shrewd tact for management of an estate or for maintenance of domestic economy; worldly wisdom. ̃বৈরাগ্য same as ̃বিতৃষ্ণা । ̃লালসা n. greed for property and riches or for worldly pleasures and enjoyments. ̃সূচি,, (rej.) ̃সূচী n. agenda; a table of contents serially arranged. বিষয়ানুরাগ, বিষয়াসক্তি n. attachment to property and riches or to worldly pleasures and enjoyments. বিষয়ানুরাগী, বিষয়াসক্ত a. attached to property and riches or to worldly pleasures and enjoyments. fem. বিষয়ানুরাগিণী । বিষয়ান্তর n. another topic; a different topic. বিষয়ী a. attached to worldly riches and pleasures; possessing property; possessing an estate, landed. বিষয়ীভূত a. included in the domain or jurisdiction of (আইনের বিষয়ীভূত); included in the agenda (আলোচনার বিষয়ীভূত). বিষয়ে prep. concerning, relating to, regarding, about. 29)

(p. 786) bēdana feeling, sensation; perception; pain; marriage; a gift. 22)

(p. 792) bōdha knowledge; cognition; intellect; intelligence; perception; feeling; appreciation; consciousness; consolation; a notion or surmise. বোধ করা v. to feel; to perceive; to have a notion, to surmise. বোধ থাকা v. to have wisdom or cognition or intellect or intelligence or perception or feeling or appreciation or consciousness. বোধ মানা v. to be amenable to consolation. বোধ হওয়া v. to seem or appear (to be). বোধ হয় perhaps. বোধক a. signifying, indicative (of); imparting knowledge; arousing feeling or consciousness; enlightening. ̃গম্য a. intelligible; perceivable; comprehensible; knowable. বোধন n. inparting knowledge; arousal of feeling or consciousness; enlightenment; awakening; ceremonial awakening of Goddess Durga (দুর্গা) on the sixth lunar day immediately preceding the time of her autumnal worship; an inspiration. ̃য়িতা same as বোধক । fem. ̃য়িত্রী । ̃শক্তি n. power of understanding or feeling; power of appreciation; perception; comprehension; intellect; sensation. ̃শক্তিহীন a. devoid of power of understanding or feeling or appreciation; insensible; stupid; dull. ̃শক্তিহীনতা n. lack of the power of understanding. ̃শোধ n. common sense. ̃হীন a. incapable of understanding or feeling or appreciating or perceiving; stupid; dull. বোধাতীত a. unintelligible; imperceptible; incomprehensible; unknowable; beyond cognition. বোধি n. a kind of spiritual meditation or trance; knowledge about philosophical reality, final or supreme knowledge; the banian tree at Gaya under which Buddha sat in meditation and attained final knowledge (usu. বোধিদ্রুম, বোধিবৃক্ষ). বোধিসত্ব n. a person whose very essence is knowledge; an incarnation of Gautam (গৌতম) immediately preceding his birth as Buddha. বোধিকা fem. of বোধক n. a helpbook. বোধিনী same as বোধিকা (n.). বোধের বাইরে adv. beyond one's knowledge or comprehension; beyond one's ken. বোধোদয় n. enlightenment. বোধ্য a. intelligbile; perceivable; comprehensible; knowable. 40)

(p. 823) bhēda piercing; cleavage, split; difference; dissimilarity; disagreement, dissension; hostility; disunity; estrangement; antagonism, quarrel; separation; differentiation, discrimination; penetration (ব্যূহভেদ); disintegration; exposition, expounding, deciphering (অর্থভেদ); change, alteration (বুদ্ধিভেদ); a kind, a sort (রূপভেদ); looseness of bowels, diarrhoea. ভেদ করা v. to pierce, to cleave, to split; to differentiate, to discriminate; to penetrate; to expose, to expound, to decipher. ভেদ জন্মানো v. to sow dissension or discord; to disintegrate; to estrange. ̃ক a. one who or that which pierces or cleaves or splits or disintegrates or differentiates or discriminates or penetrates. ̃জ্ঞান n. perception of difference; discrimination; partiality. ̃ন piercing; cleaving; splitting; penetration. ̃নীয় a. capable of being pierced or cleft or split or penetrated, pregnable, vulnerable. ̃নীতি n. the policy of discrimination. ̃বমি n. diarrhoea attended with vomitting; cholera. ̃বুদ্ধি same as ̃জ্ঞান । ভেদাভেদ n. discriminatory treatment; discrimination; sense of meum and tuum (mine and thine). ভেদিত a. pierced; cleaved, split. ভেদী same as ভেদক । ভেদ্য same as ভেদনীয় । 12)

(p. 864) māluma feeling, perception, sensation. মালুম করা বা পাওয়া v. to feel, to perceive, to sense. মালুম হওয়া v. to be felt or perceived or sensed. 6)

(p. 951) śmaśāna, śmaśānapurī, śmaśānabhūmi a crematorium, a crematory, a cremationground; (fig.) a deserted and cheerless place, house etc. শ্মশানে পরিণত করা v. to turn into or reduce to a cheerless desert. শ্মশানকালী n. Goddess Kali (কালী), the presiding deity of crematoria. শ্মশানচারী a. roaming or living in crematoria. fem. শ্মশানচারিণী । শ্মশানবন্ধু n. one who accompanies or carries a dead body to the crematorium. শ্মশানবাসী a. living in crematoria. fem. শ্মশানবাসিনী । শ্মশানবৈরাগ্য n. the perception of transitoriness of the world, with which the mind of a visitor to a crematorium becomes imbued for a while; (fig.) sham distaste or aversion for the world just before death. 99)

(p. 963) sañjñā consciousness; an appellation, a name, a designation; (log.) connotation; (esp. in geom.) definition. সংজ্ঞা দেওয়া v. to give one a name or appellation, to name or designate. সংজ্ঞা পাওয়া v. to recover consciousness. সংজ্ঞা হারানো v. to lose consciousness, to swoon, to faint. ̃ন n. consciousness; clear and thorough knowledge or perception. ̃নাশ n. loss of consciousness, fainting. ̃নাশক a. rendering unconscious or senseless. ̃বাচক a. appellative; (gr.) proper. ̃বাচক বিশেষ্য (gr.) the proper noun. ̃র্থ n. technical meaning; definition. ̃লোপ same as ̃নাশ । ̃হীন a. unconscious, senseless. সংজ্ঞিত a. appellated; defined. 62)