(p. 532) ̃dhātrī a progenitrix, a progenitress, a mother; a nurse-mother; a wet-nurse; a foster-mother; a midwife; a nurse; the Earth (esp. as conceived as mother of all created beings). a. fem. one who carries in the womb; one who bears. ̃পুত্র n. a son of a nurse-mother or wetnurse. ̃বিদ্যা n. midwifery. ধাত্রীবিদ্যা বিশারদ n. a midwife, a gynaecologist and obstetrician. 73)

(p. 1) aṃśa a portion or part; a share; a region or locality (দেশের উত্তর অংশ = the northern region of the country); (astrol.) ⅓ of the zodiac; (geog.) &frac136; of earth's circumference; degree; concern, respect (কোনো অংশে মহত্ নয় = noble in no respect); divine incarnation (বিষ্ণুর অংশ = an incarnation of Vishnu). ̃ক n. (alg.) a mantissa. অংশ করা v. to divide into parts or shares; apportion (food, property, task etc.) among others. ̃গত a. included in a part or share; relating to part(s) or share(s). ̃গ্রাহী a. taking a share, participating. n. a sharer, a shareholder; a participant, a party. ̃ত adv. partly, in part; partially; to some extent. ̃ন n. dividing; sharing; apportionment, distribution. অংশনীয় a. divisible into parts or shares; to be divided into parts. ̃প্রেষ n. (sc.) partial pressure. ̃ভাক্, ̃ভাগী a. enjoying a share; having a claim to a share. n. a share, a shareholder; a claimant to a share; one who is responsible for a part, a partner. (কিছুতে) অংশ নেওয়া v. to take part (in), to participate (in). অংশাংশ n. fraction of fraction; minute fraction; tiny part; bit. 5)

(p. 2) akhaṇḍa not divided into parts, undivided; (math.) integral (অখণ্ড সংখ্যা); unabated; uncurbed, undisputed, supreme, sovereign (অখণ্ড প্রতাপ); not watery, thickened, curdled ('অখণ্ড পীযূষধারা'); compact, dense (অখণ্ড অন্ধকার), ̃তা n. integrality, wholeness; indivisibility; oneness, unity. ̃নীয়, অখণ্ড্য a. irrefutable, indisputable; unanswerable. অখণ্ড-মণ্ডলাকার a. completely spherical. অখণ্ডিত a. unsevered; undivided; unrefuted (অখণ্ডিত যুক্তি বা মত) । 106)

(p. 2) akhādya not fit to be eaten; inedible; forbidden to be eaten; (of food) unwholesome; (facet.) worthless (অখাদ্য লোক). n. inedible or forbidden or unwholesome food. 110)

(p. 2) akhila entire, whole. n. the world; the universe; the sky. অখিল আত্মা n. the Supreme Spirit. ̃প্রিয় a. loved or adored by all. ̃বিশ্ব n. the entire world; the universe. 111)

(p. 2) akhyāta not famous; undistinguished; obscure. ̃নামা a. not famous, one whose name is not famous, obscure. 113)

(p. 2) agamya inaccessible; impassable; incomprehensible, beyond the compass or range or reach of (বুদ্ধির অগম্য) ̃গামিনী fem. of অগম্যাগামী, অগম্যা a. fem. one with whom cohabitation or sexual union is prohibited. অগম্যাগমন n. incest. অগম্যাগামী a. mas. incestuous. n. an incestuous man. 125)

(p. 7) agni fire; the fire-god; digestive power; hunger; burning; affliction (শোকাগ্নি). ̃কণা n. a spark. ̃কর্তা n.& a. one who performs the rite of singeing the mouth of the deceased at cremation. ˜কর্ম n. the rite of agnihotra (অগ্নিহোত্র); cremation of the dead. ̃কল্প a. fire-like; fiery; extremely hot; extremely severe or violent; terribly angry, furious. ̃কাণ্ড n. a great fire, a conflagration. ̃কুণ্ডু n. a pit in which a fire is made or a pit full of fire, a firepit; a furnace. ̃কোণ n. the south-east. ̃ক্রিয়া same as ̃কর্ম । ̃গর্ভ a. impregnated with fire, containing fire; fiery; impetuous (অগ্নিগর্ভ বক্তৃতা). ̃চূর্ণ, ̃চূর্ণক n. gun-powder, explosive substance. ̃জিতা n. fem. a woman who has passed successfully through an ordeal by fire. ̃তপ্ত a. heated with fire; as hot as fire. ̃তুল্য a. fire-like; fiery; furious. ̃দগ্ধ a. burnt; consumed by fire. ̃দাতা n. & a. one who sets fire to anything; one who singes the mouth of the dead at cremation. fem. ̃দাত্রী । ̃দান n. act of setting fire to; act of singeing the mouth of the dead at cremation. ̃দাহ n. a conflagration, combustion, the heat of fire. ̃দাহ্য a. combustible. ̃দীপক a. causing or promoting fire or hunger or digestion. ̃দীপ্ত a. illuminated or brightened with fire. ̃দেব, ̃দেবতা n. the god of fire, the firegod. ̃পক্ক a. cooked with fire; hardened in fire (অগ্নিপক্ক ইট). ̃পরীক্ষা n. an ordeal by fire (esp. the one which Sita of the Ramayana passed through); (fig.) a crucial test, an extremely dangerous or unsafe test (cp. baptism of fire). ̃প্রবেশ n. act of mounting or falling on a burning pyre. ̃প্রভ a. glowing as fire. ̃প্রভা n. glow of fire. ̃প্রস্তর n. flint. ̃বর্ণ a. red as fire; crimson. ̃বর্ধক a. promoting fire or hunger or digestion. ̃বাণ n. a fire-emitting mythical arrow. ̃বৃদ্ধি n. promotion or stimulation of appetite or digestion. ̃বৃষ্টি n. a shower of fire (esp. from the sky, instead of rain); a spell of scorching heat; discharge or firing of gun. ̃মন্ত্র n. any formula of words or spell that makes one determined to achieve an extremely difficult or dangerous end; the doctrine of revolution or terrorism. ̃মন্ত্রে দীক্ষা initiation in the cult of armed agitation or revolution. ̃ময় a. full of fire. ̃মান্দ্য n. loss of appetite; indigestion. ̃মূর্তি a. extremely angry or haughty, furious. n. furious appearance or state. ̃মূল্য a. extremely costly; unpurchasably dear. ̃যুগ n. the age or times of revolution. ̃শর্মা a. extremely angry, furious, livid with rage. n. a furious person, a spitfire. ̃শিখা n. the flame of fire, the flame. ̃শুদ্ধ a. purified by burning in fire; sanctified by undergoing rigorous penance. ̃শুদ্ধি n. purification by burning in fire; sanctification by undergoing rigorous penance. ̃সংস্কার n. cremation by burning the dead. ̃সখ n. the wind. ̃সত্কার n. cremation by burning the dead. ̃সহ a. fire-proof. ̃সহ ইট fire-brick. ̃সহ মৃত্তিকা fire-clay. ̃সাত্ a. completely consumed by fire. ̃সেবন n. act of warming up oneself in the heat of fire. ̃স্ফুলিঙ্গ n. a spark. ̃হোত্র n. the Hindu rite of maintaining the sacred fire perpetually. ̃হোত্রী n. one who maintains the sacred fire perpetually and worships with it. 8)

(p. 7) agra the top, the summit; an apex; an end or extremity; the front; the front portion; the surface or the portion at the surface (দধির অগ্র); an aim, a purpose (একাগ্র). a. first, foremost, primary, leading; chief; anterior. ̃ক্রয়াধিকার n. the right of pre-emption. ̃গণ্য a. deserving first preference or consideration or mention; foremost; best; principal. ̃গতি, ̃গমন n. forward movement, advancement; progress, promotion, development, increase; (astr.) progressive motion, progression. ̃গামী a. moving forward or to the front; leading; progressive. fem. ̃গামিনী । ̃জ a. born earlier, senior in age, elder, older. n. the eldest or an elder brother. ̃জিহ্বা n. the uvula, the epiglottis. ̃জ্ঞান n. foreknowledge; anticipation. ̃ণী a. leading, chief, best. n. a leader; an inaugurator or initiator; a pioneer. ̃দত্ত n. imprest money. ̃দানী n. a Brahmin (ব্রাহ্মণ) who receives offerings on behalf of a dead person's soul and consequently is socially degraded. ̃দূত n. (mil.) a pioneer; an escort, a guide; a leader; (loos.) a forerunner, a precursor, a harbinger. ̃নেতা n. a leader; an army commander. ̃পশ্চাত্ adv. considering what is before and after; having foresight and hindsight; pro and con; comprehensively. ̃বর্তী a. situated in the front; leading; advanced. fem. ̃বর্তিনী । ভাগ n. the first part or share; top peak; an extremity or end. ̃মহিষী n. the queen-consort. ̃সর, ̃সার a. going first or commencing, leading; moving forward, advancing. ̃সরণ n. advancement. অগ্রসর হওয়া v. to move forward, to advance; to progress. ̃স্হ, ̃স্হিত a. situated in the front, on the top or at end, apical. 14)

(p. 9) aṅgāṅgi mutual attraction of different limbs of a body; correlation; preferential treatment of or partiality towards a member of one's own party. ̃ভাব, ̃সম্বন্ধ n. intimate friendship; inseparable relation; (phil.) the relation between the whole and its parts; interdependence of parts, relation between form and content; the relation between what is primary and what is secondary. ̃ভাবে adv. in the relation of the part to the whole or of what is secondary to what is primary; inseparably. 19)

(p. 9) aṅgī having a body or form, corporeal; whole; fitted with limbs. 23)

(p. 9) acūrṇa, acūrṇita not pulverized; unbroken; undestroyed; whole, entire. 62)

(p. 9) ajara not subject to decrepitude; never aging, ageless. n. a god অজরামর a. never aging or dying; ever young and immortal. অজরামরবত্ a. like one who is ageless and immortal. 88)

(p. 9) ajāta not yet born; unborn; existing without being born; (dial.) socially degraded, born illegitimately, bastard. ̃শত্রু a. one whose enemy is not yet born; having no enemy. ̃শ্মশ্রু a. one whose beard has not yet grown; beardless; (fig.) not yet grown to manhood; very young, minor. 92)

(p. 9) ajñāta unknown; unpublished, unrevealed; secret, hidden; obscure; mysterious. ̃কূলশীল a. one whose family and behaviour are unknown; of unknown identity. ̃নামা a. one whose name is not known; (of persons) not famous, obscure. ̃পরিচয় a. one whose identity is not known. ̃পূর্ব a. not known before; hitherto unknown. ̃বাস n. act or period of living incognito. ̃রাশি n. (math.) an unknown quantity. ̃সারে, অজ্ঞাতে adv. not to one's knowledge, unknowingly; secretly, stealthily. 111)

(p. 9) aṭuṭa unbroken; intact, whole; unimpaired, sound (অটুট স্বাস্হ্য); flawless. 124)

(p. 16) atīta elapsed, passed away, gone by; dead; past; former, existed or occurred in the past. prep. past, beyond. n. past times or days; ancient times; the past; (gr.) the past tense. ̃কাল n. same as অতীত (n.). ̃বেত্তা n. one who knows things or incidents of the past. অতীত হওয়া v. to pass away, to elapse, to become a thing of the past. 4)

(p. 17) adbhuta strange, queer, quaint, odd; uncouth; extraordinary; astonishing. n. (rhet.) a description that strikes the reader with its extraordinary strangeness or queerness (also অদ্ভুতরস). ̃কর্মা a. endowed with extraordinary capabilities; one who is capable of performing miraculous deeds. ̃দর্শন a. odd-looking. 41)

(p. 17) adhikāra ownership; possession, occupation; right, title; claim; domination, control; overlordship; authority; experience, knowledge (গণিতশাস্ত্রে অধিকার); jurisdiction; a public directorate (শিক্ষাধিকার); ablity, competency or claim (রাজ্যশাসনে অধিকার). অধিকার করা. v. to occupy, to possess. ̃ক্ষেত্র n. jurisdiction. ̃গত a. in one's possession; concerning one's possession or rights or claim or office; titular. ̃চ্যুত, ̃ভ্রষ্ট a. dispossessed. অধিকারী a. having ownership or right or claim or title or possession or competency or authority. n. an owner, a proprietor (who is also the motion-master) of an opera-party, orchestra-party, etc. (যাত্রাদলের অধিকারী); any venerable person of the Vaishnava (বৈষ্ণব) community. অধিকারী হওয়া v. be entitled to. অধিকারিণী a. fem. of অধিকারী n. a proprietress, a mistress. 68)

(p. 20) adhibēttā a man who marries a second time with first wife still living. 24)

(p. 20) adhiratha chariot-driver, a charioteer; a warrior on chariot who can fight innumerable enemies simultaneously. 36)

(p. 20) adhiṣṭhātā dwelling or living or existing; present; governing, directing, controlling; presiding; holding (an office or a post); possessing, occupying. n. a dweller; a governor; a director; a controller; a president; one who is present; one who holds (an office or a post); a possessor, an occupier. fem. অধিষ্ঠাত্রী । অধিষ্ঠাত্রী দেবী n. a presiding deity. 46)

(p. 22) adhbaryu a priest who is versed in the যজুর্বেদ । 12)

(p. 22) adhyātma pertaining to the Supreme Being; pertaining to the individual soul; spiritual; metaphysical; physical. ̃চেতনা n. spirituality; spiritualism. ̃তত্ত্ব n. knowledge about God; knowledge about the soul; metaphysics. ̃তত্ত্ববিত্ n. one who has knowledge about God or the soul; a metaphysician. ̃বাদ n. subjectivism; spiritualism. ̃বাদী a. subjectivistic; spiritualistic. n. a subjectivist; a spiritualist. অধ্যাত্মিক var. of আধ্যাত্মিক । অধ্যাত্মীয় a. subjective. 17)

(p. 22) anatītabālya of one who has not yet passed his childhood or boyhood. 53)