(p. 38) anusmṛti recollection; that which is recollected. 8)

(p. 56) abiśbāsayōgya incredible, unbelievable, unworthy of credit, untrustworthy. 124)

(p. 22) adhyaẏana reading; study; perusal. ̃রত, ̃নিরত a. engaged in studying or reading (esp. absorbedly). ̃শীল a. studious; studying or reading (esp. absorbedly). ̃শীলতা n. studiousness. অধ্যয়নীয় a. readable; worth reading. 15)

(p. 90) asundara not beautiful; ugly; ungraceful; ungainly; uncouth. 11)

(p. 48) apēkṣaka waiting, waiting for, awaiting; expectant, anticipant; dependent. n. (alg.) a function. 62)

(p. 63) abyāhata unhindered, undeterred, unimpeded; uninterrupted; unfrustrated; unprevented, unopposed; unfailing; unimpaired. ̃গতি a. one who or that which moves without hindrance or impediment or interruption or frustration or prevention or opposition. 19)

(p. 62) abēkṣaṇa, abēkṣā viewing, observation; review, discussion; investigation. অবেক্ষণীয় a. that which is to be or should be viewed or observed or reviewed or discussed or investigated; observable; discussible; open to investigation. 10)

(p. 41) apakṛṣṭa base, inferior; bad; degenerated; mean; wretched. 42)

(p. 20) adhīta read, studied, perused. অধীত বিষয় n. a subject that has been studied. অধীতি n. study, act of reading, perusal. অধীতী a. engaged in studying or reading or perusing; learned, erudite, wellstudied. 52)

(p. 73) arāti, ari an enemy, an adversary, a foe. অরিঘ্ন a. destroying or liquidating the enemy. অরাতিদমন, অরিজিত্, অরিন্দম, অরিমর্দন a. & n. one who subdues or conquers or has subdued or has conquered one's enemies. 52)

(p. 38) anusmaraṇa recollection. অনুস্মরণ করা v. to recollect. 6)

(p. 26) anātmīẏa having no blood-relation or matrimonial relation (with), unrelated; unfriendly; having no kindred or relations. fem. অনাত্মীয়া । 44)

(p. 17) adriśṛṅga the peak or summit of a mountain. 46)

(p. 90) asāra unsubstantial, vapoury; negligible; worthless; false; pithless, marrowless, sapless (অসার কাঠ); futile, pointless (অসার যুক্তি). ̃তা, ̃ত্ব n. unsubstantiality; vaporiness; negligibility; worthlessness; falseness, falsity; lack of pith or marrow or sap; futility; pointlessness. অসার সংসার the inane and unmeaning world, the insubstantial world. 2)

(p. 9) ajñāpanīẏa not to be communicated; not to be made public, secret. 114)