(p. 41) apacaẏita ill-spent; wasted; squandered away; misused. 54)

(p. 9) acchut, acchuta (of persons) untouchable; unclean. 71)

(p. 22) adhyāẏa a chapter, a section, a canto, etc. (of a book). 21)

(p. 9) atiśaẏa too many or too much; great, excessive (অতিশয় তাপ); large (অতিশয় ভিড়). adv. very; exceedingly, excessively. অতিশয়োক্তি n. (rhet.) a figure of speech, hyperbole; exaggeration.

(p. 85) asakāla inopportune time; end, termination; evening, nightfall ('বেলি অসকাল'). 21)

(p. 56) abinaẏa lack of modesty or politeness or civility; immodesty, discourteousness, incivility; haughtiness, impertinence; impudence. অবিনয়ী a. impolite, immodest, discourteous; haughty, impertinent; impudent, cheeky, saucy. 98)

(p. 9) aṅgābaraṇa covering for the body; a garment. 20)

(p. 20) adhibāstababāda surrealism. অধিবাস্তববাদী n. a surrealist. 17)

(p. 83) aśraddha without faith or confidence in; irreverent; apathetic, disgusted. অশ্রদ্ধা n. want or loss of faith or confidence; irreverence; apathy, disgust. অশ্রদ্ধা করা v. to treat with contempt; to despise; to refuse to put faith or confidence in; to attach no importance to. অশ্রদ্ধেয় a. not reverend or venerable; not worthy of faith or confidence. অশ্রদ্ধাজনক a. dishonourable; blasphemous. 6)

(p. 71) amārjita unpolished, unrefined; uncouth; crude; rough, coarse; impolite, uncivil, indecorous, vulgar, unmannerly. 12)

(p. 30) anupadī following, pursuing; seeking, searching for. 96)

(p. 47) aparimlāna fadeless, never-fading; amaranthine; unfaded; tireless; untiring; unwearied; unfatigued; cheerful; lively. 17)

(p. 40) antardāha, antardāhana extreme mental agony; heart-burning; envy. অন্তর্দাহী a. causing extreme mental agony or heart-burning. 17)

(p. 47) aparipakka not fully ripe; unripe; not thoroughly experienced or skilled; immature; inexperienced; unskilled; inexpert. ̃তা n. unripeness; immaturity; greenness; inexperience; lack of skill. 5)

(p. 75) arthāntara difference in interpretation; a different interpretation; another or a different meaning or significance. ̃ন্যাস n. (rhet.) a figure of speech which corroborates the general by the particular or the particular by the general or the cause by the effect or the effect by the cause, corroboration. 34)