(p. 30) anudyama lack or absence of enterprise or effort or perseverence. অনুদ্যত a. not enterprising or perseverent, lazy, indolent. 76)

(p. 75) arjita earned, acquired; attained. 27)

(p. 9) aghōra2 not terrible; calm. n. God Shiva (শিব). ̃পন্হী n. one of a religious community practsing dreadful and abominable rites. ̃মন্ত্র n. incantation to invoke Shiva. 4)

(p. 34) anubhāba influence, governing power; unction; feeling of happiness; (rhet.) physical expression of permanent emotions (such as, tears, frowning, sighs, goose-flesh etc.). 24)

(p. 80) aśākha branchless. 23)

(p. 85) asaṃsakta unattached, unconnected, unassociated; separate. 16)

(p. 41) apathya diet that is injurious for a patient, bad or faulty or prohibited or injurious or unwholesome diet. 71)

(p. 24) ananbita (gr.) lacking in sequence or agreement; (phil.) not governed by the law of causation; not related, detached; irrelevant, incoherent. 21)

(p. 56) abikṣipta not scattered; not distracted; not restless; composed, calm. 77)

(p. 90) asmaddēśē in our country. 84)

(p. 41) anyāsakta (of a husband) attached to some woman not one's wife; adulterous; unfaithful. fem. অন্যাসক্তা । অন্যাসক্তি n. attachment to some man or woman other than one's husband or wife; adultery; unfaithfulness. 32)

(p. 51) apratyaẏa lack of belief or conviction; disbelief; diffidence; incredulity; doubt. অপ্রত্যয়ী a. disbelieving; unconvinced; different; incredulous; doubting. 17)

(p. 90) asti is n. existence; presence; esse. ̃ত্ব n. existence; presence; esse. অস্বিত্বশীল same as ̃মান । অস্তিত্বহীন a. inexistent; absent; false; illusory, vapoury. ̃নাস্তি n. existence and inexistence, presence and absence; theism and atheism; (phil.) dialectics. ̃বাচক a. denoting presence or existence. ̃মান a. existent; present; in esse. 39)

(p. 73) ayathārtha untrue, unreal; false; feigned, unjust. ̃তা n. untruth, unreal. 10)

(p. 87) asamīkṣyakārī lacking in due consideration; rash, impetuous; reckless. অসমীক্ষ্যকারিতা n. absence of due consideration; rashness, impetuosity; recklessness. 30)