(p. 88) asampanna unfinished, unaccomplished; unexecuted, unperformed, undone; outstanding; not well-to-do, ill-off. 2)

(p. 22) anatidūrabartī situated at not a great distance. 47)

(p. 17) adhikāra ownership; possession, occupation; right, title; claim; domination, control; overlordship; authority; experience, knowledge (গণিতশাস্ত্রে অধিকার); jurisdiction; a public directorate (শিক্ষাধিকার); ablity, competency or claim (রাজ্যশাসনে অধিকার). অধিকার করা. v. to occupy, to possess. ̃ক্ষেত্র n. jurisdiction. ̃গত a. in one's possession; concerning one's possession or rights or claim or office; titular. ̃চ্যুত, ̃ভ্রষ্ট a. dispossessed. অধিকারী a. having ownership or right or claim or title or possession or competency or authority. n. an owner, a proprietor (who is also the motion-master) of an opera-party, orchestra-party, etc. (যাত্রাদলের অধিকারী); any venerable person of the Vaishnava (বৈষ্ণব) community. অধিকারী হওয়া v. be entitled to. অধিকারিণী a. fem. of অধিকারী n. a proprietress, a mistress. 68)

(p. 30) anutkarṣa absence of excellence or amelioration or improvement or development or increase. 47)

(p. 50) apēśādāra, apēśādāri non-professional. 3)

(p. 9) atirēka abundance; superfluity; excess; surplus. 155)

(p. 73) ayukta not joined or connected or attached; disjointed, disconnected, unattached, detached, separated. অযুক্তি n. disunion, disconnection, separation; unreasonableness, unjustness; illogicality; a wrong or fallacious argument; a fallacy; bad or mischievous advice; sophistry; impropriety. অযুক্তিযুক্ত a. untenable by reason, unreasonable, illogical. 17)

(p. 73) ayuta ten thousand. 19)

(p. 63) abyaẏa not expendable; inexhaustible; undecaying; imperishable; immortal; changeless, unchanging. n. the Absolute Being, God; (gr.) an indeclinable word (i. e. a preposition, conjunction or interjection). অব্যয়ীভাব n. (gr.) a system of forming a compound word by adding a noun to an indeclinable word. 10)

(p. 9) aṅgāṅgi mutual attraction of different limbs of a body; correlation; preferential treatment of or partiality towards a member of one's own party. ̃ভাব, ̃সম্বন্ধ n. intimate friendship; inseparable relation; (phil.) the relation between the whole and its parts; interdependence of parts, relation between form and content; the relation between what is primary and what is secondary. ̃ভাবে adv. in the relation of the part to the whole or of what is secondary to what is primary; inseparably. 19)

(p. 48) apuruṣa, apuruṣōcita unmanly; cowardly. 52)

(p. 34) anubidhi a proviso; a clause. 17)

(p. 47) aparimita immeasurable; innumerable; countless; unlimited, boundless, profuse, too many or too much, plentiful; immoderate; more than enough; excessive (অপরিমিত আদর); unrestricted, unrestrained, unbridled. অপরিমিত ভোজন over-eating, surfeit. অপরিমিতাচার n. intemperance, lack of moderation, overindulgence. 15)

(p. 63) abhitāpa intense heat; affliction, sorrow. 68)

(p. 38) antḥpura a zenana. a gynaeceum, a harem; the inner portion of a dwelling-house. ̃চারী a. & n. one who keeps to the zenana. fem. ˜চারিণী । ̃রক্ষক n. a guard of the zenana. (cp.) Lord of the bed-chamber. অন্তঃপুরিকা n. a woman who keeps to the zenana. ̃বাসিনী a. fem. keeping constantly to the zenana. mas. ̃বাসী । 33)