(p. 24) anabaguṇṭhita not veiled; unveiled. fem. অনবগুণ্ঠিতা । 32)

(p. 7) agrē at first; at the front; at the outset, in the beginning, before, formerly; beforehand; in the presence of, approaching (বিচারকের অগ্রে আবেদন). 21)

(p. 41) apathya diet that is injurious for a patient, bad or faulty or prohibited or injurious or unwholesome diet. 71)

(p. 26) anidra sleepless; vigilant. 99)

(p. 90) asmaddēśīẏa of or relating to our country. 83)

(p. 56) abibhājya indivisible. ̃তা n. indivisibility. 108)

(p. 80) aśōcanīẏa, aśōcya that which or one who is not to be grieved for, unlamentable, not to be lamented. 39)

(p. 41) anbēṣita, anbiṣṭa searched, sought after; researched; investigated. 25)

(p. 89) asāmāla off one's balance, unsteady; embarrassed; uncareful, off one's guard; (vul.) unable to restrain natural discharges or evacuations, incontinent. see also বেসামাল । অসামাল হওয়া v. to be unsteady, to lose one's grip on oneself, to be off one's balance. 20)

(p. 85) asatsaṅga evil company. 33)

(p. 7) agnyutsaba display of fire at merrymaking, a bonfire. 13)

(p. 56) abarṇanīẏa indescribable; ineffable, beyond expression. 6)

(p. 88) asambaddha (rare) not tied together; incoherent, desultory, rambling, incoherent and nonsensical, irrelevant (অসম্বদ্ধ প্রলাপ); unconnected, unrelated, unattached, unaffiliated. ̃তা n. (rare) state of not being tied together; incoherence. desultoriness; state of being incoherent and nonsensical, irrelevance; absence of connection or relation or attachment or affiliation. 8)

(p. 55) abapatana-kōṇa angle of diffraction. 14)

(p. 72) amṛtāṃśu the moon. 10)