(p. 2) akṣauhiṇī a division of army in ancient India, comprising 1935 foot-soldiers, 6561 cavalrymen, 2187 fighters on elephant-back and 2187 charioteers. 104)

(p. 2) akṣīṇa not lean or emaciated; not weakened or debilitated. 99)

(p. 2) akaitaba not false; not deceitful. 73)

(p. 69) abhyarthana, abhyarthanā greeting or hailing; a greeting, a hail; welcome, reception. অভ্যর্থনা সভা, অভ্যর্থনা সমিতি n. a reception committee. 3)

(p. 56) abikṣipta not scattered; not distracted; not restless; composed, calm. 77)

(p. 17) adhātu non-metal. অধাতব a. non-metallic. 58)

(p. 26) anāmā1 nameless; one whose name is not known or famous; obscure. 66)

(p. 2) agādha unfathomable, bottomless; very deep and extensive (অগাধ সমুদ্র); unlimited, unbounded (অগাধ আকাশ); profound; immeasurable, immense (অগাধ শান্তি). 128)

(p. 51) apratiruddha unresisted, unprevented, unobstructed, unopposed, unhindered. 4)

(p. 48) apūpa a cake. 57)

(p. 88) asambaddha (rare) not tied together; incoherent, desultory, rambling, incoherent and nonsensical, irrelevant (অসম্বদ্ধ প্রলাপ); unconnected, unrelated, unattached, unaffiliated. ̃তা n. (rare) state of not being tied together; incoherence. desultoriness; state of being incoherent and nonsensical, irrelevance; absence of connection or relation or attachment or affiliation. 8)

(p. 48) apasiddhānta wrong conclusion, fallacious inference. 14)

(p. 2) akta2 time, one of a number of instances (পাঁচ অক্ত নামাজ). 78)

(p. 51) apratisāmya asymmetry. 10)

(p. 38) anusmaraṇa recollection. অনুস্মরণ করা v. to recollect. 6)