(p. 56) abinyasta not laid or placed in an orderly manner; in disarray, ill-arranged, disarranged, confused. অবিন্যাস n. lack of order; disorder. 102)

(p. 1) aṃśita divided into parts or shares; partitioned. 11)

(p. 2) akhila entire, whole. n. the world; the universe; the sky. অখিল আত্মা n. the Supreme Spirit. ̃প্রিয় a. loved or adored by all. ̃বিশ্ব n. the entire world; the universe. 111)

(p. 17) adīkṣita unconsecrated; uninitiated. 29)

(p. 17) adahanīẏa, adāhya incombustible. অদহনীয়তা, অদাহ্যতা n. incombustibility. 26)

(p. 30) anudhyēẏa worthy of being thought of or reflected on or recollected continuously; that which or one who deserves well-wishing. 83)

(p. 48) apāṭaba lack of skill or dexterity; ungainliness, awkwardness. 31)

(p. 2) akanṭaka thornless; (fig.) free from trouble and difficulty; safe and peaceful. অকন্টকে adv. in peace and safety; with nothing standing in the way; untroubled; freely. 5)

(p. 30) anītijña ignorant of moral principles or ethics. 7)

(p. 56) abalēha licking or lapping; any article of food or medicine which is to be taken by licking. ̃ন n. licking. অবলেহন করা v. to lick or lap. অবলেহ্য a. that which can or should be licked. 18)

(p. 72) amuṇḍita unshaven. 2)

(p. 30) anucintana, anucintā mental reproduction of past incidents etc., reflection, recollection, afterthought; recapitulation. 36)

(p. 63) abyaẏa not expendable; inexhaustible; undecaying; imperishable; immortal; changeless, unchanging. n. the Absolute Being, God; (gr.) an indeclinable word (i. e. a preposition, conjunction or interjection). অব্যয়ীভাব n. (gr.) a system of forming a compound word by adding a noun to an indeclinable word. 10)

(p. 75) aruci loss of appetite; strong aversion (chiefly to food and pleasure); distaste, disinclination, disrelish; apathy. ̃কর a. causing aversion to food and pleasure; unpalatable; distasteful, disagreeable. 4)

(p. 51) aprayatna lack of effort or endeavour or enthusiasm or assiduity; laxity; neglect. 34)