(p. 40) antarlikhita (geom.) inscribed; engraved.

(p. 41) anyārtha another meaning, a different meaning. অন্যার্থক a. having another or a different meaning. 31)

(p. 88) asampūrṇa incomplete, unfinished; outstanding; not full; imperfect. ̃তা n. incompletion, incompleteness, unfinished state, state of not being full; imperfection. 5)

(p. 90) asāra unsubstantial, vapoury; negligible; worthless; false; pithless, marrowless, sapless (অসার কাঠ); futile, pointless (অসার যুক্তি). ̃তা, ̃ত্ব n. unsubstantiality; vaporiness; negligibility; worthlessness; falseness, falsity; lack of pith or marrow or sap; futility; pointlessness. অসার সংসার the inane and unmeaning world, the insubstantial world. 2)

(p. 48) apahnaba, apahnuti concealment (of truth); denial; theft; (rhet.) a figure of speech in which the object of comparison is concealed under the analogy ('এ তো মালা নয় গো, এ যে তোমার তরবারি'). 26)

(p. 40) antargranhi see অন্তঃস্রাবী । 7)

(p. 63) abhiṣikta one (usu. a king, queen, bridegroom, bride, idol, convert etc.) whose person has been washed as a part of a ceremonial; installed; immersed, bathed; appointed, employed, initiated. 131)

(p. 38) antaka Yama (যম) the god of death and Hades. a. destroying; destructive; causing the end of. 50)

(p. 72) amūlada (alg.) irrational. 6)

(p. 34) anubṛtti coming or going after, following or pursuing; pursuit; succession; removal to a new place; imitation; repetition; attending on or serving; about to be started; outset; (of a question, point, motion etc.) moving or raising, introduction; relation; resolution, endeavour, context, contextual connection. 19)

(p. 63) abhikriẏā an experiment; an analysis. 49)

(p. 30) anudāna a (government or official) grant. 59)

(p. 90) ahita harm; injury. ̃কর a. harmful; injurious; malignant; unwholesome. ̃কামী a. desirous of doing harm, evilminded, evil-intentioned; malevolent, maleficent. ̃কারী a. & n. one who causes harm or injury; one who maligns. অহিতাচরণ, অহিতাচার n. harmful practice, prejudicial practice; harm. 100)

(p. 56) abiṣaẏī indifferent to secular interests; extra-mundane; not mindful of worldly interests; unpractical. 127)

(p. 48) apāka indigestion. 27)