(p. 41) apathya diet that is injurious for a patient, bad or faulty or prohibited or injurious or unwholesome diet. 71)

(p. 62) abṛnta, abṛntaka attached directly by the base without stalk, stalkless, sessile. 7)

(p. 53) abadāna an act performed, a performance; a feat, an exploit, an achievement; a great or commendable deed. 32)

(p. 63) abhibhāṣaṇa a public speech or a platform speech, an address. 99)

(p. 87) asamāpita, asamāpta unfinished; not ended or concluded or terminated; not over; not completed, incomplete. অসমাপ্তি n. state of being not finished or ended or concluded or terminated or completed, incompletion. 28)

(p. 40) antaryāmī aware of or competent to know other's mind. n. such a person; God. 46)

(p. 47) aparṇa leafless, apetalous. 33)

(p. 22) adhōbāsa, adhōbastra clothes for the lower part of the body. 5)

(p. 2) akṛtadāra unmarried; celibate. 61)

(p. 77) ardhōkti inarticulate or suppressed utterance; incomplete utterance. 17)

(p. 90) asbīkṛta refused; gainsaid, denied; disavowed; repudiated; rejected; disowned; dissented; not complied (with); declined. অস্বীকৃত হওয়া v. to decline; to refuse; to deny. অস্বীকৃতি n. same as অস্বীকার । 81)

(p. 2) akṛṣṭa untilled, uncultivated. অকৃষ্য a. uncultivable. 70)

(p. 77) ardhāṅga half of the body; (facet.) a husband. অর্ধাঙ্গী, অর্ধাঙ্গিনী n. fem. wife, better half. 12)

(p. 20) adhīta read, studied, perused. অধীত বিষয় n. a subject that has been studied. অধীতি n. study, act of reading, perusal. অধীতী a. engaged in studying or reading or perusing; learned, erudite, wellstudied. 52)

(p. 26) aniḥsṛta not secreted, not drained out. 93)