(p. 9) acikitsanīẏa, acikitsya incurable, irremediable; incapable of being redressed; hard to cure. 53)

(p. 41) apagā going downwards or seawards. n. a river. 49)

(p. 48) apūta not sacred, unhallowed, unsanctified, unholy; defiled, impure. 56)

(p. 22) adhyāẏa a chapter, a section, a canto, etc. (of a book). 21)

(p. 69) abhrātṛka brotherless. 20)

(p. 62) abja the lotus. 25)

(p. 47) aparimāṇa immeasurable; innumerable; profuse, plentiful; excessive. 13)

(p. 34) anubhaba knowledge; realization, perception; feeling. অনুভব করা v. to learn; to realize, to perceive; to feel. অনুভবনীয় a. perceivable; perceptible; that which can be or should be perceived or felt. 23)

(p. 69) amardita not trampled, untrodden; not thrashed, unmolested. 44)

(p. 80) aśbārūḍh় mounted on a horse, equestrian.

(p. 48) apuruṣa, apuruṣōcita unmanly; cowardly. 52)

(p. 17) atyutpādana (of agricultural produces and factory products) over-production. 6)

(p. 48) apūrba that which has no previous existence; unprecedented; novel; new and strange; uncommon, unusual; wonderful; excellent, grand; original. ̃তা n. unprecedentedness; novelty; uncommonness, unusualness; wonderfulness; excellence, originality. 60)

(p. 22) adhyāpaka a teacher; an instructor; an advisor; (usu.) a professor or lecturer (of a college etc.). fem. অধ্যাপিকা । 19)

(p. 30) anudgata not come or sprung or grown out of, not bulbed, not protuberated; not projecting. অনুদ্গম n. not growing or springing, lack or absence of springing or sprouting. 65)