(p. 22) anatikrama, anatikramaṇa not passing beyond or over; not crossing; not transgressing or infringing or violating. অনতিক্রমণীয়, অনতিক্রম্য a. incapable of being passed beyond or over; incapable of being crossed; impassable; inviolable; incapable of being overcome (অনতিক্রম্য বাধা); insuperable. অনতিক্রান্ত a. that has not been passed beyond or over; not crossed; not transgressed or violated or infringed; not overcome; not surmounted; unbeaten. 45)

(p. 63) abhadra discourteous, uncivil; ungentlemanly; unmannerly. ̃জনোচিত, অভদ্রোচিত a. ungentlemanly; unmannerly. ̃তা n. discourtesy, incivility; ungentlemanliness; unmannerliness. 32)

(p. 90) asūẏaka slandering; malicious; cynical. n. a slanderer; a malicious person; a cynic. 20)

(p. 50) apratikūla not unfavourable or antagonistic; favourable; friendly; helpful. 24)

(p. 37) anusiddhānta (geom.) a corollary. 20)

(p. 73) ayōga lack of contact or relation or union; disunion, separation; unsuitability; (astr.) any inauspicious conjunction of stars, an inauspicious time. 20)

(p. 90) astēbyastē in haste, in a great hurry, in a flurry. 41)

(p. 34) anubhaba knowledge; realization, perception; feeling. অনুভব করা v. to learn; to realize, to perceive; to feel. অনুভবনীয় a. perceivable; perceptible; that which can be or should be perceived or felt. 23)

(p. 83) aṣṭābakra an ancient sage whose body was ridiculously misshapen at eight places; (facet.) a ridiculously deformed person. 24)

(p. 41) apabhraṣṭa fallen; dislodged; degenerated; corrupt or incorrect (অপভ্রষ্ট শব্দ). 95)

(p. 30) anīśbara godless, atheistic. ̃বাদ n. atheism. ̃বাদী n. an atheist, an unbeliever. a. atheistic. 9)

(p. 73) ayauna asexual. অযৌন প্রজনন, অযৌন জনন asexual reproduction. 26)

(p. 56) abicala, abicalita unmoved, unshaken; unperturbed; unmoved; stolid, calm; not vacillating, unwavering; faithful, firm (অবিচল ভক্তি). ̃কন্ঠেadv. in an unshaken voice, unfalteringly. ̃চিত্তে adv. unperturbedly; unfalteringly; calmly. 81)

(p. 63) abhimata desire; choice; intention; opinion. a. approved; nominated, chosen; intended. অভিমত দেওয়া v. to pronounce or pass an opinion, to desire or choose. 101)

(p. 56) abikṣata unhurt; undamaged; entire, intact, whole. 76)