(p. 41) anbita possessing or endowed with (গুণান্বিত); (gr.) having proper correlation or sequence, syntactic (অন্বিত বাক্য). 21)

(p. 62) abīkṣita unseen; unobserved; unnoticed. 3)

(p. 48) apāraka incapable, unable. 41)

(p. 26) anala fire. ̃প্রভ a. as radiant or lustrous as fire. ̃বর্ষণ n. raining of fire; showering or emitting of fire. ̃বর্ষী a. raining fire; showering or emitting fire. ̃শিলা n. a meteor. 22)

(p. 77) arthī one who is asking or praying for, solicitous (ধনার্থী); desirous of (বিদ্যার্থী); one who accuses or complains; rich, wealthy. n. such a person; a petitioner, an applicant; a candidate, a desirer; an accuser, a complainant, a plaintiff; a rich man. 4)

(p. 17) adhikṣipta rebuked, scolded, reproached; ignored; neglected; censured; placed; thrown. 73)

(p. 48) apinihiti (phon.) epenthesis. 48)

(p. 90) asārthaka unsuccessful; failed; unrealized, unfulfilled. 3)

(p. 9) aghōra2 not terrible; calm. n. God Shiva (শিব). ̃পন্হী n. one of a religious community practsing dreadful and abominable rites. ̃মন্ত্র n. incantation to invoke Shiva. 4)

(p. 2) akrama absence of serial order; disorder অক্রমিক a. without serial order; disorderly; unofficial. অক্রমিক জিজ্ঞাসা an unofficial reference. 79)

(p. 73) ayājanīẏa, ayājya debarred from offering religious sacrifice; debarred from calling for the services of a priest to perform religious rites on one's behalf; (cp.) excommunicated. অযাজ্যযাজন n. act of conducting religious rites as a priest on behalf of an অযাজনীয় person. অযাজ্যযাজী a. (of a priest) guilty of conducting religious rites on behalf of an অযাজনীয় person. n. such a priest. 15)

(p. 73) arasajña , arasika incapable of appreciating, lacking in power of appreciation; devoid of the sense of humour. fem. অরসজ্ঞা, অরসিকা । অরসিকেষু রসস্য নিবেদনম্ wit is meant for the witty alone; a witty remark that falls flat on a person devoid of humour. 50)

(p. 20) adhisañcāra atavism. অধিসঞ্চারী a. atavistic. 48)

(p. 2) akalpita not imaginary or fanciful; real; unthought-of, unimagined. ̃পূর্ব a. unpremeditated; unthought-of; not thought-of before. 28)

(p. 83) aṣṭāṃśita divided into eight; (of a sheet of paper) octavo. 18)