(p. 56) abaśiṣṭāṃśa remainder, remnant, residue. 24)

(p. 30) anudyama lack or absence of enterprise or effort or perseverence. অনুদ্যত a. not enterprising or perseverent, lazy, indolent. 76)

(p. 63) abhāba non-existence, absence; want, lack; need; dearth, shortage, scarcity; financial want; indigence; deficiency; deficit. ̃গ্রস্ত a. stricken with want, needy; indigent; poverty-stricken, destitute. ̃পূরণ n. meeting or supplying wants or needs; making up for deficiency or deficit. ̃মুক্ত a. relieved of want or poverty. অভাব মেটানো n. v. removing or to remove want. ̃মোচন n. removal of want or need or poverty; making up for deficiency or deficit. ̃মোচন করা v. to remove a want or wants or a need or needs; to make up for deficiency or deficit; to free from poverty or indigence. অভাবে স্বভাব নষ্ট want is at the root of corruption, (cp) necessity knows no law. 40)

(p. 63) abhiyōjana adaptation. অভিযোজন করা v. to adapt. অভিযোজিত a. adapted. অভিযোজ্য a. adaptable. অভিযোজ্যতা n. adaptability. 113)

(p. 53) abadāta white; pure, free from impurities. 31)

(p. 36) anullikhita not referred to or mentioned, not alluded to. 27)

(p. 46) aparādha a fault, a defect; a sin; a guilt, an offence, a crime. অপরাধ করা v. to commit a fault; to sin; to commit an offence or crime. ̃জনক, ̃মূলক a. criminal; sinful. ̃বোধ n. consciousness or sense of guilt; feeling of guiltiness; guilty conscience; guilt complex. অপরাধী a. one who commits a fault; sinful; guilty, offending, criminal. n. such a person; a sinner; an offender, a criminal. fem. অপরাধিনী । 10)

(p. 36) anuruddha one who has been requested; requested for; implored. 13)

(p. 26) anābaśyaka unnecessary; needless; redundant; superfluous. ̃তা n. needlessness. 56)

(p. 63) abhājana an unworthy person; an unfit or incompetent or worthless person; a distressed or destitute person; a wretch. 39)

(p. 53) abadhārya determinable, fixable; discernible; cognizable; determined, fixed, settled, appointed; discerned; cognized; sure, certain, inevitable. 40)

(p. 20) adhibṛtti a bonus. 23)

(p. 73) ayātrā occurrence or object considered portending evil for one setting out on a journey; an ill omen for a journey; inauspicious journey. 16)

(p. 2) akaitaba not false; not deceitful. 73)

(p. 22) anakṣa having no wheel. 32)