(p. 2) akathita untold; unspoken; undisclosed; unrevealed; secret. 8)

(p. 48) apahnaba, apahnuti concealment (of truth); denial; theft; (rhet.) a figure of speech in which the object of comparison is concealed under the analogy ('এ তো মালা নয় গো, এ যে তোমার তরবারি'). 26)

(p. 9) ajamūrkha a perfect fool, a perfect dunce. 86)

(p. 72) amūlada (alg.) irrational. 6)

(p. 17) adhikartā director in charge of a (government) department. 65)

(p. 56) abalōkana looking at; seeing or observing. অবলোকন করা v. to look at; to see, to observe, to view. অবলোকনীয় a. fit to be seen, worth seeing; observable, noticeable. অবলোকিত a. looked at; seen, viewed. অবলোকিত হওয়া v. to come within or into view, to become visible; to be seen or observed. 19)

(p. 75) arghya offerings, sacrifice, altarage; presents and address with which an honourable person is received; anything offered in homage (to). 16)

(p. 77) arpaṇa giving or offering; placing or depositing; handing over or making over; committal; bestowal; award; investment. অর্পণ করা v. to give, to offer; to place, to deposit; to hand over, to make over; to commit (to); to bestow; to award; to invest (with). অর্পণীয় a. that which is to be or should be given or offered or placed or deposited or handed over or made over or committed to or bestowed or awarded or invested (with).

(p. 77) ardita killed. 9)

(p. 9) abhijñāsya not to be asked or inquired. 97)

(p. 90) asūkṣṇa not fine or refined or subtle; crude; coarse; gross; thick; blunt. ̃তা n. crudity; coarseness; grossness; thickness; bluntness. ̃দর্শী a. lacking in keen perception or acumen; short-sighted. ̃দর্শিতা n. lack of keen perception or acumen; short-sightedness. 18)

(p. 7) agrē at first; at the front; at the outset, in the beginning, before, formerly; beforehand; in the presence of, approaching (বিচারকের অগ্রে আবেদন). 21)

(p. 9) aṅgīkṛta promised; accepted. 26)

(p. 24) ananumēẏa incapable of being guessed, not conjecturable; unimaginable. 12)

(p. 48) apūta not sacred, unhallowed, unsanctified, unholy; defiled, impure. 56)