(p. 63) abhibandanā welcome and worship, adoration ('চিরসুন্দরের অভিবন্দনা'). 87)

(p. 22) adhyāsa1 ascription, attribution; (phil.) imaginary ascription of foreign qualities to a person or a thing, illusion. 24)

(p. 17) adahanīẏa, adāhya incombustible. অদহনীয়তা, অদাহ্যতা n. incombustibility. 26)

(p. 63) abhiyātrī adventurer, one who sets out on an expedition or an adventuresome exploration. অভিযাত্রিক a. expeditionary. n. & a. (loos.) var. of অভিযাত্রী । 108)

(p. 17) athaca yet, still; notwithstanding, nevertheless, nonetheless, in spite of, even then; (usually) but. 11)

(p. 48) apēkṣī var. of অপেক্ষক (a.) 68)

(p. 87) asamajananakōṣī heterogamous. 4)

(p. 71) amitra one who is not a friend, an adversary, an enemy, a foe. 16)

(p. 88) asampanna unfinished, unaccomplished; unexecuted, unperformed, undone; outstanding; not well-to-do, ill-off. 2)

(p. 2) aksijēna oxygen. 105)

(p. 85) asandhita not joined or tied (together); disjointed, united; detached; unfermented. 52)

(p. 30) anudhbani echo; resonance. 80)

(p. 50) apracārita not made public; unpublished; unannounced; uncirculated; unrevealed, undisclosed; not preached or propagated. 17)

(p. 71) amābasyā the new moon. 9)

(p. 88) asambaddha (rare) not tied together; incoherent, desultory, rambling, incoherent and nonsensical, irrelevant (অসম্বদ্ধ প্রলাপ); unconnected, unrelated, unattached, unaffiliated. ̃তা n. (rare) state of not being tied together; incoherence. desultoriness; state of being incoherent and nonsensical, irrelevance; absence of connection or relation or attachment or affiliation. 8)