অমৃত : (p. 72) amṛta nectar, ambrosia, amrita; extremely sweet or delicious or invigorating food; a god (অমৃতের পুত্র); the abode of gods, heaven. a. nectarlike; extremely sweet or delicious or invigorating; ambrosial; immortal. ̃কল্প a. nectarlike, nectarine; ambrosial. ̃কুণ্ড n. the spring or well of nectar; a container of life-giving or invigorating element. ̃কুম্ভ n. the pitcher containing nectar. ̃তুল্য a. same as ̃কল্প । ̃ধারা n. a stream of nectar; an ambrosial stream. ̃নিস্যন্দী, ̃নিষ্যন্দী a. exuding or oozing nectar. ̃ফল n. the mango. ̃বর্ষী a. that which showers nectar. ̃বল্লী n. a medicinal plant. ̃বিন্দু n. a drop of nectar. ̃ভাষী a. one whose words are as sweet or delicious or invigorating as nectar; fair-spoken. ̃ময় a. full of nectar; extremely sweet or delicious or invigorating. ̃লোক n. the abode of the immortals, heaven. ̃স্রাবী a. same as ̃নিস্যন্দী । 9)

(p. 90) aharaha every day, daily; day in and day out; always; incessantly. 95)

(p. 40) antarjagat the realm of the mind; the realm of ideas or thoughts. 10)

(p. 69) amanōnīta not nominated or selected or chosen; unaccepted; rejected; disapproved. অমনোনীত করা v. to refuse to nominate or select or choose; to reject; to disapprove. 31)

(p. 75) arthāntara difference in interpretation; a different interpretation; another or a different meaning or significance. ̃ন্যাস n. (rhet.) a figure of speech which corroborates the general by the particular or the particular by the general or the cause by the effect or the effect by the cause, corroboration. 34)

(p. 50) apratibidhēẏa that which cannot be redressed, irremediable, irrecoverable, incurable, unpreventible. 30)

(p. 50) aprakāśa non-revelation; non-manifestation; non-disclosure; non-appearance; concealment. a. unrevealed; unmanifested; undisclosed; concealed; unpublished. অপ্রকাশিত a. same as অপ্রকাশ (a.). অপ্রকাশ্য a. that which should not be revealed or manifested or disclosed or published; secret; private (অপ্রকাশ্য স্হান). 9)

(p. 53) abatāraṇa bringing down; putting up a proposal or raising a question for consideration; introduction. অবতারণা n. putting up a proposal or raising a question for consideration, introduction etc.; an introduction, a preface. অবতারণা করা v. to put up (a proposal) or raise (a question), to introduce. অবতারণী n. a flight of steps, a staircase; a ladder, an escalator. 27)

(p. 7) agrima first; eldest; chief; (of money) payable or paid in advance. ̃ক n. the part of cost or charge paid in advance, an advance, earnest money. অগ্রিম চুক্তি a. forward contract. অগ্রিম মূল্য n. a price paid in advance. 19)

(p. 62) abja the lotus. 25)

(p. 30) anudātta not loud-voiced; low and grave-toned. (cp.) bass. n. low and grave tone, bass; a Vedic hymn or incantation. 58)

(p. 20) adhibāsa2, adhibāsana ceremonial purification of a person on the eve of a solemn function (বরের অধিবাস); any performance preliminary to any solemn ceremony (পূজার অধিবাস); invocation. 14)

(p. 38) antḥpura a zenana. a gynaeceum, a harem; the inner portion of a dwelling-house. ̃চারী a. & n. one who keeps to the zenana. fem. ˜চারিণী । ̃রক্ষক n. a guard of the zenana. (cp.) Lord of the bed-chamber. অন্তঃপুরিকা n. a woman who keeps to the zenana. ̃বাসিনী a. fem. keeping constantly to the zenana. mas. ̃বাসী । 33)

(p. 55) abamōcana releasing (as of an arrow from a bow); liberation (from trouble, sorrow, duty, restrictions or fixed position); acquittal. অবমোচন করা v. to release; to unloose. 26)

(p. 17) adṛśya invisible; imperceptible. অদৃশ্য হওয়া v. to go out of sight; to disappear or vanish; to become invisible or imperceptible. 34)

(p. 63) abhiyōjana adaptation. অভিযোজন করা v. to adapt. অভিযোজিত a. adapted. অভিযোজ্য a. adaptable. অভিযোজ্যতা n. adaptability. 113)