(p. 2) akṛtya of that which should not be done. n. an improper act, a wrong-doing, a misdeed. 67)

(p. 63) abhiṣaba, abhiṣabaṇa distillation (of wine etc.); bathing; ablution (after a sacrificial rite). 130)

(p. 55) abarmada, abamardana oppression; eradication; extermination, extirpation. 23)

(p. 53) abadamana repression. অবদমন করা v. to repress. অবদমনীয় a. repressible. অবদমিত a. repressed. 30)

(p. 24) anabakāśa want of leisure or respite or break; lack of time for doing some particular work. 30)

(p. 41) apadārtha worthless, useless; trashy; incompetent, unfit; good-for-nothing. ̃তা n. worthlessness; incompetence; uselessness. 74)

(p. 22) adhyakṣa manager; a chief executive; a superintendent, an officer in charge; a principal (of a college or institution); a lord or a master (দুর্গাধ্যক্ষ); a president or speaker (of a legislative assembly). ̃তা n. the post or office or function of a chief executive; superintendentship; superintendence; overlordship or mastership; principalship; presidentship; presidency; speakership. 13)

(p. 9) añjali palms of hands folded or cupped together; a present given (esp. to deities) with cupped palms; act of worshipping or serving ('দেবগণ যারে করেন অঞ্জলি'); the amount that may be held in cupped palms, a handful. অঞ্জলি দেওয়া v. to offer a present to a deity with folded palms. ̃পুট n. palms of hands cupped together. ̃বদ্ধ a. having palms of hands folded or cupped togehter. ̃বন্ধ n. act of folding or cupping the palms of hands. 120)

(p. 53) abacchēda cutting off, section; separation; detachment; (usu. temporary) cessation; interval; (of books etc.) a chapter or section; a portion, a part, a fragment; a division; a limit or boundary. ̃ক a. & n. one who or that which cuts off or separates or detaches or divides; causing temporary cessation or interval; limiting. অবচ্ছেদে adv. in all; on the whole; without exception. 21)

(p. 24) ananta endless; boundless; unlimited; inexhaustible; everlasting, eternal; imperishable. n. Vishnu (বিষ্ণু); Shesha (শেষ) the thousand-headed king of snakes; an ornament, an armlet. ̃কাল n. eternity. ̃কালব্যাপী, ̃কালস্হায়ী a. eternal. everlasting. অনন্তকাল ধরে adv. for ever. ̃চতুর্দশী n. the fourteenth day of the lunar fortnight of the month of Bhadra (ভাদ্র); a religious penance observed on this day. ̃দেব n. Shesha (শেষ) the king of snakes. ̃নিদ্রা n. Vishnu's sleep on the person of Ananta (অনন্ত) the snake-king; everlasting or eternal sleep; (fig.) death. ̃নিদ্রায় নিদ্রিত sleeping the sleep that knows no breaking, sleeping eternal sleep, dead. ̃প্রকার a. of endless or countless varieties. ̃বীর্য a. of endless or inexhaustible strength or virility. ̃প্রভাব n. incessant or endless current or flow. ̃মূল n. a medicinal root. ̃রূপ, ̃রূপী a. of endless forms or shapes; of endless manifestations. ̃শয়ন, ̃শয্যা n. use of the person of Anantadeva (অনন্তদেব) by Vishnu as his bed; (fig.) death. ̃শীর্ষ a. hydra-headed. 16)

(p. 30) anugra not harsh or severe; mild; not haughty; polite, gentle; (of scent, flavour, taste, etc.) not strong, not pungent; weak, light. 28)

(p. 53) abadāna an act performed, a performance; a feat, an exploit, an achievement; a great or commendable deed. 32)

(p. 62) abihita unscriptural, unlawful; improper; unjust; inadvisable. 2)

(p. 41) apakṛṣṭa base, inferior; bad; degenerated; mean; wretched. 42)

(p. 69) abhyupagata approached, come near; pledged, committed. 16)