(p. 69) abhyasta practised, regularly studied; accustomed, wont; used to; habituated; familiar; acclimatized. 6)

(p. 38) anusṛta followed, pursued; succeeded; imitated; succeeded by another in similar shape or appearance or with similar behaviour or qualities. অনুসৃতি n. following, pursuit, pursuance; succession; imitation; succession in similar shape or appearance or with similar behaviour or qualities. 4)

(p. 9) atipatti lapse. 149)

(p. 63) abhicāra rites performed according to the prescriptions of the Tantra in order to harm others; incantation, black art. অভিচারী a. one who performs these rites. 59)

(p. 24) anabahita inattentive, unmindful; heedless; careless, neglectful; not on the alert, unguarded, unwary. 45)

(p. 90) asmitā egotism; vanity; conceit. 87)

(p. 29) aniruddha unobstructed; unhindered; unchecked; free. n. (myth.) grandson of Krishna. অনিরুদ্ধ পথ passage without any impediment or obstacle; the sky. 15)

(p. 53) abaguṇa absence of virtue or good qualities; a fault or a blemish; a defect. 13)

(p. 89) asāmaẏika untimely; unseasonal; inopportune. 15)

(p. 9) aṇimā tenuity, subtlety, extreme thinness or fineness or transparency (which is almost invisible); the supernal power of assuming an extremely thin (and almost invisible) form by means of which gods and demi-gods can move everywhere invisibly. 129)

(p. 1) aṃśānō to descend as an inheritance, to devolve on. 9)

(p. 80) aluka not subject to elision. n. absence of elision. ̃সমাস n. (gr.) a compound of words in which the first word does not drop its case-ending. 2)

(p. 73) aramaṇīẏa, aramya not pleasing or attractive or beautiful, not lovely. 48)

(p. 48) apuṣyi (coll.) an undesirable or unwanted dependent for maintenance. 55)

(p. 63) abhibandanā welcome and worship, adoration ('চিরসুন্দরের অভিবন্দনা'). 87)