(p. 20) adhiniẏama a legislative act. ̃ন n. enactment; legislation. 4)

(p. 53) abadhārya determinable, fixable; discernible; cognizable; determined, fixed, settled, appointed; discerned; cognized; sure, certain, inevitable. 40)

(p. 9) atanu not slender or delicate; gigantic; bodiless, incorporeal. n. Madan (মদন), the Hindu god of love. 137)

(p. 48) apāka indigestion. 27)

(p. 26) anicchuka unwilling, reluctant; refusing consent, disagreeing; indifferent, disinterested. 96)

(p. 87) asamarūpatā absence of uniformity; dissimilarity; difference. 15)

(p. 83) aśrōtriẏa a Brahman who has not studied the Vedas. a. having no knowledge of the Vedas. 13)

(p. 56) abaśiṣṭa remaining, residual, surplus; outstanding. n. a remainder or residue, a surplus; the rest and others; an outstanding portion or thing. 23)

(p. 51) apratīẏamāna not revealed or disclosed; not expressed. 14)

(p. 9) acapala not bustling or fickle or playful or wanton; steady; firm; demure. 39)

(p. 29) anirūpita undiscerned; not ascertained or determined; not assessed, unfixed (অনিরূপিত মূল্য). 17)

(p. 30) anupala a measure of time (=⅙ বিপল = &frac115 part of a second); an instant, a jiffy, a trice. 100)

(p. 26) anādikāla time immemorial, very old or ancient time. 49)

(p. 26) analaṅkṛta not decorated or ornamented; unadorned. 23)

(p. 16) atyanta very much, too much; exceedingly, extremely. a. excessive, extreme, great. ̃গামী a. expeditious; extremely swift or speedy. ̃সংযোগ n. uninterrupted extension or expansion. অত্যন্তাভাব n. negation; (phil.) complete non-existence or absence. 12)