(p. 114) ānandāśru tears of joy. 3)

(p. 133) āhaba2 a place for oblation; an oblation. ̃নীয় a. fit to be sacrificed as burnt-offering. n. sacrificial fire. 41)

(p. 121) āmantrita invited; called to come; greeted. 13)

(p. 126) ārṣa relating to (Hindu) sages (esp. of ancient India); (chiefly of words and their meanings) ungrammatical but current being used by the sages esp. of ancient India. (cp.) archaic. ̃প্রয়োগ n. a use which is ungrammatical but considered correct, being used by ancient sages. 19)

(p. 123) ārabhamāṇa in a state of being commenced or undertaken; about to commence. 39)

(p. 115) āndāja guess, conjecture. a. approximate or conjectural. adv. more or less, approximately (আন্দাজ একশো গ্রাম). আন্দাজি a. depending on or deduced by guessing; uncertain. আন্দাজে adv. by guess, by surmise or conjecture. 15)

(p. 121) āma3 uncooked, raw (আমমাংস); unburnt, unbaked (আমসরা, আমহাঁড়ি) ̃গন্ধি a. (of food) cooked but somewhat raw. 5)

(p. 102) ācābhuẏā very strange, queer; queerly shaped. 33)

(p. 107) ātithya hospitality; that with which a host entertains a guest. ̃গ্রহণ, ̃স্বীকার n. acceptance of one's hospitality as a guest. আতিথ্য গ্রহণ করা, আতিথ্য স্বীকার করা v. to become a guest (of). 23)

(p. 114) ānumānika inferential; probable; (loos.) approximate. 33)

(p. 98) ākāṅkṣaṇīẏa desirable; worthy of being desired or wished for. 28)

(p. 126) ālā2 first; highest; best. 49)

(p. 115) āpēla the apple. 59)

(p. 122) āmēja subtle presence or slight trace, a touch; a touch of similarity; the ultimate part of anything passing away, after-image, after-taste (সুরের আমেজ, নেশার আমেজ); pleasant drowsiness or rapt attention (গানের আমেজ আসা). 22)

(p. 133) āhituṇḍika same as আহিক । 50)