(p. 102) āghrāṇa smelling or sniffing. 15)

(p. 99) ākṛṣṭa attracted; charmed, enticed; drawn, pulled; (rare) ploughed, tilled. 31)

(p. 99) āgata one who or that which has come, arrived. ̃প্রায় a. about to arrive shortly; imminent, impending. 60)

(p. 123) āẏurbēda the traditional Hindu science of medicine as taught in the Atharva Veda. আয়ুর্বেদীয় a. relating or pertaining to this science; according to this science. 20)

(p. 115) āpāna a place for drinking (wine esp. in a party); a public-house, a bar; a wineshop, an alehouse. 49)

(p. 126) ālāpacāri conversation, talk, discussion; a friendly chat. 57)

(p. 115) āpagā a stream flowing into a sea, a river. 25)

(p. 99) ākharōṭa the walnut. 48)

(p. 115) ānūpa watery; marshy. n. any of the terrestrial animals fond of bathing in water such as the buffalo, the rhinoceros etc. 2)

(p. 126) ālā ntālā (coll.) (of talks) meaningless; high-sounding; pompous but without basis. 52)

(p. 126) ālāna a pillar or post to which an elephant is tethered; a peg or stake to which domestic animals are tethered. 54)

(p. 121) āmarula a variety of spinach having sour taste, sorrel. 20)

(p. 99) ākāmānō unshaved; (rare) unearned (আকামানো কড়ি). 6)

(p. 107) ātmā (Hindu theol.) the conscious immortal independent and active guide of every being which is present in theA body but is not an inseparable part of it; the soul, the atman; the Supreme Being, God; a guardian deity; one's own likeness, self-identify, selfhood, the body; the heart, the mind; natural disposition, nature. 29)

(p. 115) āpā a medicinal plant, Achyranthus aspera. 44)