(p. 767) bimathita churned; oppressed; subdued. 19)

(p. 782) bēijjata disgraced; insulted; put out of countenance; (of a woman) having one's modesty or chastity outraged. n. disgrace; insult; state of being put out of countenance; outrage of modesty or chastity. বেইজ্জত করা v. to disgrace, to put to shame, to drag in the mud; to outrage the modesty of. বেইজ্জতি n. same as বেইজ্জত (n.). 38)

(p. 792) bōdha knowledge; cognition; intellect; intelligence; perception; feeling; appreciation; consciousness; consolation; a notion or surmise. বোধ করা v. to feel; to perceive; to have a notion, to surmise. বোধ থাকা v. to have wisdom or cognition or intellect or intelligence or perception or feeling or appreciation or consciousness. বোধ মানা v. to be amenable to consolation. বোধ হওয়া v. to seem or appear (to be). বোধ হয় perhaps. বোধক a. signifying, indicative (of); imparting knowledge; arousing feeling or consciousness; enlightening. ̃গম্য a. intelligible; perceivable; comprehensible; knowable. বোধন n. inparting knowledge; arousal of feeling or consciousness; enlightenment; awakening; ceremonial awakening of Goddess Durga (দুর্গা) on the sixth lunar day immediately preceding the time of her autumnal worship; an inspiration. ̃য়িতা same as বোধক । fem. ̃য়িত্রী । ̃শক্তি n. power of understanding or feeling; power of appreciation; perception; comprehension; intellect; sensation. ̃শক্তিহীন a. devoid of power of understanding or feeling or appreciation; insensible; stupid; dull. ̃শক্তিহীনতা n. lack of the power of understanding. ̃শোধ n. common sense. ̃হীন a. incapable of understanding or feeling or appreciating or perceiving; stupid; dull. বোধাতীত a. unintelligible; imperceptible; incomprehensible; unknowable; beyond cognition. বোধি n. a kind of spiritual meditation or trance; knowledge about philosophical reality, final or supreme knowledge; the banian tree at Gaya under which Buddha sat in meditation and attained final knowledge (usu. বোধিদ্রুম, বোধিবৃক্ষ). বোধিসত্ব n. a person whose very essence is knowledge; an incarnation of Gautam (গৌতম) immediately preceding his birth as Buddha. বোধিকা fem. of বোধক n. a helpbook. বোধিনী same as বোধিকা (n.). বোধের বাইরে adv. beyond one's knowledge or comprehension; beyond one's ken. বোধোদয় n. enlightenment. বোধ্য a. intelligbile; perceivable; comprehensible; knowable. 40)

(p. 794) byaṅgya figurative, metaphorical; covert, implied. ব্যঙ্গ্যার্থ n. figurative or suggested meaning, suggestion, covert hint, implication; (rhet.) implied or suggested meaning transcending the primary sense of words, indirect meaning, obliquity. 21)

(p. 756) biṭalē knavish, roughish. বিটলেমি n. knavery, roguery. 19)

(p. 743) bāẏōskōpa cinema, bioscope. 57)

(p. 748) bāsanā2 desire, longing; wish; intention. বাসনা করা বা হওয়া v. to desire, to long (for); to wish; to intend. ̃কুল a. seized or overwhelmed with passion or desire. 16)

(p. 794) bauddha Buddhist, Buddhistic. n. a Buddhist. ̃চক্র n. the Buddhist cross or wheel. ̃ধর্ম n. Buddhism. ধর্মাবলম্বী a. Buddhist. n. a Buddhist. 15)

(p. 751) bikalāṅga crippled, physically handicapped; having defective limbs; disabled; (loos.) deformed.বিকলাঙ্গ লোক a cripple. 13)

(p. 721) balātkāra doing forcibly; act of forcing, violence, outrage; forcible outrage of modesty or chasity, rape, ravishment. বলাত্কার করা v. to do forcibly; to force, to outrage; to outrage one's modesty or chastity forcibly, to rape, to ravish. 140)

(p. 721) bahirgāmī issuing forth, emerging; going out; outgoing. 204)

(p. 746) bāraṇa1 the elephant. 6)

(p. 773) bisṛṣṭa thrown; abandoned, renounced, given up; sent or sent away. 51)

(p. 756) bidāraṇa splitting or rending or cleaving or piercing; act of causing to burst. 56)

(p. 773) bistṛta stretched out, extended; expanded; spread out; amplified; widened; detailed (বিস্তৃত বর্ণনা). বিস্তৃত করা v. to stretch out; to expand; to spread out; to amplify; to widen. বিস্তৃতি same as বিস্তার । 56)