(p. 9) aghōṣa (phon.) voiceless. ̃বর্ণ n. a voiceless consonant (e.g. ক খ চ ছ ট ঠ ত থ প ফ). 5)

(p. 9) aṅgāṅgi mutual attraction of different limbs of a body; correlation; preferential treatment of or partiality towards a member of one's own party. ̃ভাব, ̃সম্বন্ধ n. intimate friendship; inseparable relation; (phil.) the relation between the whole and its parts; interdependence of parts, relation between form and content; the relation between what is primary and what is secondary. ̃ভাবে adv. in the relation of the part to the whole or of what is secondary to what is primary; inseparably. 19)

(p. 9) ajñāna lacking in knowledge; ignorant; foolish; uneducated; unconscious, fainted; infatuated. n. lack of knowledge; ignorance; (phil.) illusion, maya. ̃কৃত a. done by mistake or owing to ignorance. ̃জনিত a. caused by ignorance, owing to ignorance. ̃তা n. lack of knowledge, ignorance. ̃তিমির n. gloom of ignorance, infatuated condition. ̃বাদ, অজ্ঞাবাদ n. (phil.) agnosticism. ̃বাদী, অজ্ঞাবাদী a. agnostic. n. an agnostic. অজ্ঞানী a. unwise; lacking in knowledge, ignorant. অজ্ঞানে adv. unknowingly; unconsciously; owing to ignorance or foolishness. 112)

(p. 16) atyanta very much, too much; exceedingly, extremely. a. excessive, extreme, great. ̃গামী a. expeditious; extremely swift or speedy. ̃সংযোগ n. uninterrupted extension or expansion. অত্যন্তাভাব n. negation; (phil.) complete non-existence or absence. 12)

(p. 20) adhiprāṇabāda (phil.) the vitalistic theory. 9)

(p. 20) adhiyantrabāda (phil.) the mechanistic theory. 32)

(p. 20) adhiśraẏa (phys.) focus; a receptacle; shelter. অধিশ্রিত a. placed; sheltered. 45)

(p. 22) adhyārōpa (rhet.) transference of epithet; (phil.) imaginary ascription of foreign qualities to a person of a thing; illusion. 23)

(p. 22) adhyāsa1 ascription, attribution; (phil.) imaginary ascription of foreign qualities to a person or a thing, illusion. 24)

(p. 24) ananbita (gr.) lacking in sequence or agreement; (phil.) not governed by the law of causation; not related, detached; irrelevant, incoherent. 21)

(p. 26) anāhita (phys.) uncharged. 90)

(p. 30) anujaṅghāshi (physio.) tibia; (zoo.) fibula. 42)

(p. 38) antaraka (phys.) insulating. n. an insulator. 54)

(p. 38) antarātmā (phil.) the invisible immortal and guiding soul that every individual possesses, the indwelling spirit; the depth of one's heart. 61)

(p. 46) aparā of অপর । a. fem. (phil.) other than the absolute or supreme; illusory; worldly, mundane. 6)

(p. 47) aparipṛkta (phys.) unsaturated. 8)

(p. 47) aparōkṣa perceptible; visible; within one's reach; not roundabout, direct; without any intervening agency, immediate. অপরোক্ষ অনুভূতি (phil.) direct or immediate perception. অপরোক্ষ উক্তি (gr.) direct speech or narration. 32)

(p. 48) apasaraṇa leaving for a different place; removal, movement; withdrawal, retreat; going out, exit. অপসরণ করা v. to move to a different place; to move away, to shift, to remove; to withdraw, to retreat; to go out; (phys.) to diverge. 10)

(p. 48) apasāraṇa taking away to a different place; transfer, removal; withdrawal; dismissal (কর্মচারীর অপসারণ); (phys.) divergence. অপসারণ করা v. to take away to a different place; to shift, to transfer, to remove; to withdraw; to dismiss; to dispel or expel (অন্ধকার অপসারণ করা); (phys.) to diverge. অপসারণ কোণ angle of divergence. 11)

(p. 48) apasārita shifted, gone away; removed, transferred; withdrawn; dismissed; dispelled or expelled. অপসারিত করা same as অপসারণ করা (see অপসারণ). অপসারিত হওয়া v. to move to a different place; to move away; to shift; to remove; to withdraw, to retreat; to go back, to recede; to go away; to be dispelled or expelled; (phys.) to diverge. 12)

(p. 48) apasārī (phys.) divergent. 13)

(p. 48) apinihiti (phon.) epenthesis. 48)

(p. 53) abacchinna possessing, full of (মেঘাবচ্ছিন্ন); separated, parted, having an interval (নিরবচ্ছিন্ন); mixed, adulterated (দুঃখাবচ্ছিন্ন সুখ); (phil.) limited by, bounded by (দেহাবচ্ছিন্ন প্রাণ). 20)

(p. 56) abalōhita (phys.) infrared. 21)

(p. 56) abastu unsubstantial, immaterial, sapless; worthless. n. any worthless or unsubstantial thing; matter without essence or existence; (phil.) the universe considered without having relation to God, that which is not a reality; illusion. 38)