(p. 34) anubhūta realized; felt; perceived by sense. অনুভূতি n. realization; feeling; intuition; sense-perception. ̃হীন a. unthinking, not feeling, without intuition or sense. 26)

(p. 47) aparōkṣa perceptible; visible; within one's reach; not roundabout, direct; without any intervening agency, immediate. অপরোক্ষ অনুভূতি (phil.) direct or immediate perception. অপরোক্ষ উক্তি (gr.) direct speech or narration. 32)

(p. 73) ayōni one who has no birth, agenetic. ̃জ, ̃সম্ভব, ̃সম্ভূত a. not born of a womb; born spontaneously. (cp.) abiogenetic. fem. ̃জা, ̃সম্ভবা, ̃সম্ভূতা । 24)

(p. 107) ādi beginning; origin; source; birth. a. first; original, fundamental, primary. in comp. (used as a sfx.) and the like, et cetera (সুখদুঃখাদি). ̃কবি n. the first poet; Valmiki. ̃কলা n. the fundamental tissue. ̃কলাতন্ত্র n. the fundamental tissue system. ̃কাব্য n. the first epic. ̃কারণ n. the first cause; the Supreme Being; the fundamental cause; the primary cause. ̃কাল n. ancient times. ̃কোষ n. embryonic cell. ̃দেব n. the Supreme Being; any one of the three principal Hindu gods: Brahma (ব্রহ্মা,), Vishnu (বিষ়্ণু) and Maheswara (মহেশ্বর). ̃নাথ n. the Supreme Being; Shiva (শিব). ̃পুরুষ n. the first progenitor or ancestor of a clan or family. ̃বাসী n. the aborigines. ̃বৃত্ত n. equinoctial colure. ̃ভূত a. born or created first, primordial; primary (আদিভূত কারণ). fem. আদিভূতা । ̃রস n. (rhet.) the emotion of love; sex-passion; eroticism. ̃রূপ n. a prototype, an archetype. 66)

(p. 118) ābiṣṭa thoroughly engrossed or absorbed (in) (পাঠাবিষ্ট); rapt in (মোহাবিষ্ট); possessed (by) (ভূতাবিষ্ট); overwhelmed (with) (বিস্ময়াবিষ্ট); begone (শোকাবিষ্ট); overcast or pervaded with (মেঘাবিষ্ট); nonplussed, confounded; (phy.) induced. 37)

(p. 118) ābēśa confounded state of mind; mental confusion, perplexity; tremendous excitement of passion ('আবেশে হিয়ার মাঝারে লই'); attachment, love ('আবেশে অবশ তনু'); entrance; infiltration, taking possession (ভূতাবেশ); rapt attention; trance; engrossment; rapture; obsession. 43)

(p. 157) udbhūta produced, born; manifested, revealed, appearing to the view; risen; evolved. fem. উদ্ভূতা । উদ্ভূত হওয়া v. to be produced or born; to come into existence; to be manifested or revealed, to come into view; to rise; to evolve. 29)

(p. 311) guṇībhūtabyaṅgya (rhet.) a figure of speech in which the apparent or surface meaning is more beautiful than the inner or underlying or true meaning. 59)

(p. 449) tala the underneath (চরণতল, আকাশতল); base, foot, root (বৃক্ষতল); bottom, bed (সমুদ্রতল); surface (ভূতল); a plane (সমতল); the palm of the hand (করতল, তলপ্রহার); a storey, a floor (অট্টালিকার দ্বিতলে); a deck (জাহাজের দ্বিতলে). ̃দেশ n. bottom, bed; base, foot; the underneath. ̃পেট n. the lower part of the belly, the abdomen. ̃প্রহার n. a stroke with the open palm, a slap, a buffet. তলপ্রহার করা v. to slap, to buffet. ̃স্হিত a. lying at the bottom. তলে তলে at bottom; at heart; from behind the curtain, unobservedly, secretly, clandestinely, surreptitiously. 83)

(p. 457) tirōbhūta, tirōhita disappeared, vanished; passed away; (of great persons) passed out of the world, dead. fem. তিরোভূতা, তিরোহিতা । 98)

(p. 601) pañca five. ̃ক n. a set of five, a quintette, a quintet, a pentad (গীতপঞ্চক). ̃কোণ, ̃কোণী a. pentagular. ̃গব্য n. the five articles derived from the cow, namely, curd, milk, clarified butter, cow's urine and cowdung. ̃গুণ n. the five qualities or attributes, namely, beauty, exudation or juice, smell, touch and sound. a. five times, fivefold. ̃গৌড় n. a collective name for the ancient regions of Gaud (গৌড়), Mithila (মিথিল), Utkal (উত্কল), Kanauj (কনৌজ), and the region situated on the bank of the river Saraswati. ̃চত্বারিংশ a. forty-five. ̃চত্বারিংশত্ n. & a. forty-five. ˜চত্বারিংশত্তম a. forty-fifth. fem. ̃চত্বারিংশত্তমী । ̃তপা a. one who practises severe religious austerities with the blazing sun overhead and enkindling four huge fires on four sides. ̃ত্রিংশ n. thirty-five. ̃ত্রিংশত্ n. & a. thirty-five. ˜ত্রিংশত্তম a. thirty-fifth. fem. ̃ত্রিংশত্তমী । পঞ্চত্ব n. death. পঞ্চত্বপ্রাপ্ত a. dead. পঞ্চত্বপ্রাপ্ত হওয়া v. to meet with death, to give or yield up the ghost, to die. পঞ্চত্বপ্রাপ্তি n. death. ̃দল a. having five petals, quinquepetalous; pentamerous; quinquepartite. ̃দল পুষ্প a cinquefoil. ̃দলীয় a. pentamerous; pertaining to or consisting of five parties, quinquepartite. ̃দশ n. & a. fifteen. □ a. fifteenth. ̃দশী a. fem. fifteenth; fifteen years old. n. the ultimate day of a lunar fortnight; the full moon or the new moon; one of the Vedantas (বেদান্ত). ̃দেবতা n. five deities or Gods receiving oblation before one's meal. ̃নদ n. the Punjab (it is inundated by five rivers). ̃পান্ডব n. the five Pandava( পান্ডব). brothers of the Mahabharata, the Pandava quintette. ̃পাত্র n. a vessel used in Hindu religious service: it consists of four small metal cups placed on a metal tray. ̃পিতা n. one's progenitor, deliverer from fear, father-in-law, preceptor and maintainer collectively. ̃প্রদীপ n. a metal lamp with room for five wicks. ̃বটী n. a sacred place with the assemblage of five banyan trees. ̃বাণ n. the five arrows of Kam (কাম) the god of love, namely, enchantment, excitement, absorption, heating and stupefaction; Kama the god of love. ̃বায়ু n. the five vital airs (or breaths) that are drawn into or sent out from the body. ̃বিংশ a. twenty-five. ̃বিংশতি n. & a. twenty-five. ˜বিংশতিতম a. twenty-fifth. fem. ̃বিংশতিতমী । ̃ভূজ n. (geom.) a pentagon. a. pentagonal. ̃ভূত n. the five vital elements collectively, namely, earth, water, heat, air and atmosphere or space. পঞ্চভূতে মেশা v. (lit.) to be dissolved into the five vital elements; (fig.) to die. পঞ্চম a. fifth. n. same as পঞ্চমস্বর । ̃মকার n. wine, meat, fish, posture and sexual intercourse collectively, five essential tantric (তান্ত্রিক) practices or rites. পঞ্চমবাহিনী n. the fifth column; the group of soldiers supporting and working for the enemy within the country. পঞ্চমস্বর n. (mus.) the major fifth of the C-scale; the cuckoo's note. ̃মহাপাতক n. the five mortal sins according to Hindu scriptures. পঞ্চমী a. fem. fifth. n. fem. the fifth lunar day of either fortnight. ̃মুখ a. having five faces or mouths, five-faced; eloquent (প্রশংসায় পঞ্চমুখ). n. an appellation of Shiva (শিব). ̃মুখী a. fem. five-faced; pentapetalous; having five surfaces (পঞ্চমুখী নীলা); having five bores or holes (পঞ্চমুখী রুদ্রাক্ষ); having five parts or sections, pentamerous, fivepronged. ̃মুখী পুষ্প a cinquefoil. ̃রঙ্গ ̃রং n. (in chess) one of the systems of checkmating. ̃রত্ন n. the five gems collectively, namely, sapphire, diamond, ruby, pearl and coral. ̃রাশিক n. (arith.) the double rule of three. ̃শর same as ̃বাণ । ̃শস্য n. the five principal grains collectively, namely, paddy, kidney-bean or oat, barley, sesame and pigeon-pea. 51)

(p. 619) parābhūta defeated, vanquished. fem. পরাভূতা । 20)

(p. 631) pāōẏā to get; to receive চিঠি পাওয়া; to obtain (মুক্তি পাওয়া); to find (চাকরি পাওয়া); to earn or gain (টাকা পাওয়া); to attain, to realize (সিদ্ধি পাওয়া): to come or happen (দেখতে পাওয়া); to have (দেখা পাওয়া); to be able (শুনতে পাওয়া); to inherit (বাপের স্বভাব পাওয়া); to feel or to be stricken with (খিদে পাওয়া); to feel like (কান্না পাওয়া); to enjoy (আরাম পাওয়া); to sense, to be aware of (টের পাওয়া); to be possessed by (ভূতে পাওয়া). a. obtained, earned (পাওয়া জিনিস); possessed by (ভূতেপাওয়া লোক). পড়ে পাওয়া to get by chance. জো পাওয়া to get an opportunity (for gain etc.) পাওয়ানো v. to cause to get or obtain or find or earn or gain or attain or inherit or be stricken with or feel like or feel or be possessed by. 27)

(p. 678) pratibhūti-patra bail-bond. 8)

(p. 721) baśībhūta brought under control; attached or addicted to; enchanted; fond of and obedient to. fem. বশীভূতা । 174)

(p. 767) bibhūti Godhead; godhead, divinity; special powers of Shiva (শিব); sanctifying grace, unction; prosperity; riches, wealth; ashes. ̃ভূষণ n. one who smears one's body with ashes; Shiva (শিব). 10)

(p. 820) bhūta one of a class of supernatural beings who attend on Shiva (শিব), (cp.) genii; a ghost; an evil spirit; a bogey; a goblin; a spectre, an apparition; a creature (সর্বভূত); any one of the five constituent elements (namely, earth, water, heat, air and space). a. past, gone by; (as sfx.) reduced to (প্রস্তরীভূত). n. the past (ভূত-ভবিষ্যত্). ভূত ছাড়ানো, ভূত ছাড়া, ভূত তাড়ানো v. to exorcise. ভূত দেখা v. to see an apparition; (fig.) to be frightened suddenly. ভূত নামানো same as ভূত ছাড়ানো, and (as by spiritualists) to call up ghosts in order to obtain messages from them. ভূতে ধরা, ভূতে পাওয়া v. to be possessed by an evil spirit, to be possessed. ভূতের ওঝা an exorciser. ভূতের নাচ devil's dance; (fig.) devil of a mess, the devil and all. ভূতের বাপের শ্রাদ্ধ (fig.) great and gross waste or extravagance. ভূতের বেগার, ভূতের বোঝা (fig.) profitless toil or venture. ভূতের রোজা an exorciser. ঘাড়ে ভূত চাপা (fig.) to be seized with an evil influence or company or practice or intention; to be possessed; to be obsessed. সরষের মধ্যে ভূত (fig.) virus in the antidote. ̃কাল n. days gone by, the past; (gr.) the past tense. ̃গ্রস্ত a. possessed by an evil spirit, possessed; (fig.) working or moving mechanically as if possessed; dazed. fem. ̃গ্রস্তা । ̃তত্ত্ব n. demonology. ̃তত্ত্ববিদ n. proficient or versed in demonology. ̃নাথ n. Shiva (শিব). ̃পক্ষ n. the dark lunar fortnight. ̃পূর্ব a. former, erstwhile, previous, late, (arch.) whilom. ̃প্রেত n. evil spirits collectively, ghosts and spirits collectively. ̃বলি same as ভূতযজ্ঞ । ̃ভবিষ্যত্ n. the past and the future. ̃ভাবন n. the creator and protector of all living beings; Shiva (শিব). ̃ভোজন. n. (often joc.) same as ̃যজ্ঞ । ̃যজ্ঞ n. the ceremonial feeding of all living beings by a householder. ̃যোনি n. existence in the shape of a ghost after one's death. ভূতযোনি প্রাপ্ত হওয়া to become a ghost after one's death. ̃শুদ্ধি n. purification of the elemental or mortal body. ̃সঞ্চার n. inhabitation of a ghost. ভূতসঞ্চার হওয়া v. to be inhabited or possessed by a ghost or devil or evil spirit. ভূতাত্মা n. the elemental body; the human body; Brahma (ব্রহ্মা) or Vishnu (বিষ্ণু). ভূতাবিষ্ট same as ভূতগ্রস্হ । ভূতাবেশ n. possession by a ghost or evil spirit. 5)

(p. 820) bhūti eight supernal or divine powers (such as অণিমা, মহিমা, লঘিমা, প্রাপ্তি প্রাকাম্য, ঈশিতা, বশিতা, কামাবশায়িতা); birth, origination. 6)

(p. 820) bhūtuḍ়ē, bhūtuḍ়iẏā relating to ghosts (ভূতুড়ে কাহিনি = a ghost-story); done by ghosts, ghostly (ভূতুড়ে কাণ্ড = a ghostly affair); haunted by ghosts (ভূতু়ড়ে বাড়ি = a haunted house); ghost-like, haggard ভূতুড়ে চেহারা, eerie, eery, weird, uncanny ভূতুড়ে আবহাওয়া. 7)

(p. 852) mānā2 to honour, to show respect to, to revere (গুরুজনকে মানা); to believe in (ভূতপ্রেত মানা); to regard, to count (ভাগ্য বলে মানা); to acknowledge, to admit, to own (অপরাধ মানা); to acknowledge the authority of (রাজাকে মানা); to obey, to abide by (উপদেশ মানা); to observe (শাস্ত্রীয় নিয়ম মানা); to heed (বাধা মানা); to accept, to yield to (সান্ত্বনা মানা); to call on or cite (সাক্ষী মানা). 118)

(p. 942) śāẏī (used as a sfx.) lying or resting (on) (শয্যাশায়ী, ভূতলশায়ী); fallen (in) (রণশায়ী). 28)

(p. 990) sambhūta born; originated; produced; shot up, sprung; evolved; caused (অযত্নসম্ভূত) fem. সম্ভূতা । 55)

(p. 990) sarba all; whole, entire; complete, total, thorough; universal. n. Shiva (শিব). সর্বংসহ a. tolerating everything, allenduring, omnipotent. fem. সর্বংসহা । ̃কালীন a. of all times, all-time; working wholetime or covering whole time; wholetime. ̃কালে adv. in all times, ever. ̃ক্ষণ n. all time; the whole time, all the time. adv. every moment, always. ̃গত a. all-pervading; omnipresent. ̃গুণাকর, ̃গুণাধার n. a container of all virtues or good qualities. a. (erron.) same as ̃গুণান্বিত । ̃গুণান্বিত a. endowed with all virtues or good qualities; all-good. ̃গ্রাস n. total eclipse; act of devouring or grabbing everything. ̃গ্রাসী a. all-devouring; allgrabbing. fem. ̃গ্রাসিনী । ̃জনপ্রিয় a. beloved of all, dear to all; universally popular. ̃জনস্বীকৃত a. universally or unanimously admitted or accepted. ̃জনহিত n. universal good, universal welfare; public good, public welfare. ̃জনহিতকর a. beneficial to all, good for all, universally good. ̃জনীন a. good for all, universally good; universal; public, common. ̃জনীনতা n. universality. ̃জ্ঞ a. all-knowing, omniscient. সর্বজ্ঞতা n. omniscience. ̃ত adv. in all respects; in everything; everywhere; in all ways; by all means; entirely, wholly; thoroughly. সর্বতোভাবে same as ̃থা । ̃ত্যাগী a. all-renouncing, all-sacrificing. fem. ̃ত্যাগিনী । ̃ত্র adv. everywhere; ever, in all times; in all directions; in all respects. ̃গামী capable of or given to going or reaching everywhere. fem. সর্বত্রগামিনী । ̃থা adv. in every way or manner, by all means; in all respects. ̃দর্শী a. all-seeing. fem. ̃দর্শিনী । ̃দা adv. always, ever; in all times. ̃দুঃখহর a. removing all sorrows or afflictions. fem. ̃দুঃখহরা । ̃দেশীয় a. pertaining to all countries, international, universal; country-wide. ̃ধর্মসমন্বয় n. synthesis or harmonization of all religions. ̃নাম n. (gr.) the pronoun. ̃নাশ n. complete or total destruction; utter ruin; great harm; a great danger or calamity. সর্বনাশ করা v. to destroy completely or totally; to ruin utterly; to undo (a person); to cause a great harm or danger or calamity (to). সর্বনাশ হওয়া v. to be destroyed completely; to be ruined utterly; to be undone; to be harmed greatly; to be placed in a great danger or calamity. ̃নাশা (loos.) a. same as ̃নাশী (a.). n. (usu. in mild reproach) one who undoes a person by exposing him or her to shame; a shameless man. ̃নাশী a. causing complete or total destruction; causing utter ruin; causing a great harm or danger or calamity to. n. fem. of ̃নাশা । fem a. ̃নাশিনী । ̃নিয়ন্তা n. one who controls everything; the Supreme Ruler, God. fem. ̃নিয়ন্ত্রী the controller of everything. ̃নেশে coll. var. of ̃নাশা । ̃প্রকার a. of all kinds and varieties; omnigenous; all-round. ̃প্রকারে adv. in every way; in all respects. ̃প্রথম a. first, foremost. ̃প্রধান a. chief of all, most distinguished; most important; pre-eminent; chief; sovereign, supreme. ̃প্রিয় a. dear to everyone, beloved of all, popular with all, universally popular. ̃বাদিসম্মত a. unanimously agreed or accepted, unanimous; universally agreed or accepted. ̃বিধ same as ̃প্রকার । ̃বিষয়ে adv. in all matters; in everything; in all respects; in all subjects. ̃বিষহর a. counteracting all poisons. ̃বিষহর ওষুধ an antidote for all poisons, (cp.) the Venice treacle. ̃ব্যাপী a. all-pervading; ubiquitous; ubiquitarian; omnipresent; (loos.) universal. fem. ̃ব্যাপিনী । ̃ব্যাপিতা n. the state of being all-pervading; ubiquity; omnipresence; (loos.) universality. ̃ভুক a. omnivorous. ̃ভূত n. all created beings. ̃ভূতাত্মা n. the Soul that is present or inherent in all created beings. ̃মঙ্গলা n. fem. one who is the cause or source of all good; Goddess Durga (দুর্গা). ̃ময় a. all-pervading; ubiquitous; ubiquitarian; omnipresent; all in all (সর্বময় কর্তা); all-powerful, sovereign, supreme; omnipotent. fem. ̃ময়ী । ̃রোগহর a. counteracting or curing all diseases. ̃রোগহর ওষুধ n. a cureall, a panacea. ̃লোক n. the whole universe; the whole world; all people of the world, everybody, all and sundry. ̃শক্তি প্রয়োগ করা v. to apply total or utmost strength or power; to exert one's utmost; to apply all powers or forces. ̃শক্তিমান a. all-powerful, almighty, omnipotent. ̃শাস্ত্রজ্ঞ a. versed in all branches of learning or in all sciences or in all scriptures. ̃শেষ a. last of all, ultimate. ̃শেষে adv. last of all, at last. ̃শ্রেষ্ঠ a. best of all; pre-eminent; highest; supreme. ̃সমক্ষে adv. before everybody, in presence of all, in public, publicly, openly. ̃সম a. equal in all respects, congruent. ̃সময়, ̃সময়ে adv. all times or hours; always, ever; every time. ̃সম্মত a. unanimously approved or permitted or accepted or acknowledged. ̃সম্মতিক্রমে adv. unanimously; with unanimous approval or support. ̃সাকুল্যে adv. in all, in the aggregate, as a whole, collectively. ̃সাধারণ n. the public, the people. ̃সিদ্ধি n. attainment or realization of all desires or ends; complete success. ̃স্ব n. whatever one possesses, one's total possessions, one's all. ̃স্বহরণ n. robbing one of all one's belongings. ̃স্বান্ত a. robbed of one's all belongings; utterly ruined. ̃হিত same as ̃জনহিত । সর্বাংশ n. all parts. সর্বাংশে adv. in every part; in all respects; completely, thoroughly; perfectly. সর্বাগ্র a. foremost; first; lying in the forefront. সর্বাগ্রে adv. in the foremost place; first of all, in the forefront. সর্বাঙ্গ n. the whole body; all limbs. সর্বাঙ্গসুন্দর a. beautiful in every limb; having a perfectly beautiful body; beautiful in all respects or in every part, perfectly beautiful. সর্বাঙ্গীণ a. covering the whole body, considering every limb; considering all aspects; thorough, comprehensive; total, complete. সর্বাঙ্গে adv. all over the body, all over; in every limb; in all parts; in all respects; thoroughly, completely, totally. সর্বাণী n. Goddess Durga the wife of Sarva (সর্ব). সর্বাত্মক a. all-pervading; comprehensive; total, complete; all out; supreme, sovereign. সর্বাদৃত a. well received by all, dear to all; universally popular. সর্বাধিক a. most of all, most, greatest, highest, largest; utmost. সর্বাধিনায়ক n. the supreme leader; the commander-in-chief. সর্বাধ্যক্ষ n. the director-general; (loos.) the managing director. সর্বান্তঃকরণে adv. whole-heartedly, with all one's heart, heart and soul, willingly and completely. সর্বাপেক্ষা adv. of all; beyond all; above all. সর্বাবয়ব same as সর্বাঙ্গ । সর্বাভরণ n. ornament for all the different limbs; all ornaments. সর্বার্থসাধক a. fulfilling all desires; realizing all ends; supplying all needs; (loos.) multipurpose (সর্বার্থসাধক সমবায় সমিতি বা বিদ্যালয়. fem. সর্বার্থসাধিকা । সর্বার্থসিদ্ধি n. same as সর্বসিদ্ধি । সর্বেশ্বর n. the lord or master of all; the supreme lord; God; Shiva (শিব). a. having sovereign authority over everybody; supreme; sovereign. সর্বেসর্বা a. all in all; invested with absolute authority; all-ruling; predominant. সর্বোচ্চ a. highest of all; most high, highest. সর্বোত্তম a. best, choicest, most excellent. সর্বোপরি adv. on the topmost place; uppermost; above all. 121)

(p. 999) sahānubhūti sympathy; compassion; fellow-feeling. ̃শীল a. sympathetic or compassionate. ̃সম্পন্ন a. sympathetic; compassionate. 12)

(p. 1015) sukha ease, comfort; contentment; happiness, joy; bliss. সুখে থাকতে ভূতে কিলায় (fig.) the folly of leaving a comfortable and peaceful situation for a troubled one; act of inviting unnecessary troubles. সুখের পায়রা (fig.) a person of happy-go-lucky temperament; a fairweather friend. ̃কর, ̃জনক, ̃দু, ̃দায়ক a. easeful, comfortable; giving contentment or pleasure or happiness or joy; happy, joyful, delightful, pleasant; blissful. ̃দা, ̃দায়িকা । ̃দুঃখ fem. n. weal and woe, joy and sorrow, happiness and misery. ̃বিধান করা v. to provide for ease and comfort or for happiness. ̃বোধ same as সুখানুভব । ̃ভাগী a. partaking of or sharing another's joy or happiness. fem. ̃ভাগিনী । সুখভোগ করা v. to enjoy ease and comfort; to enjoy happiness or joy; to enjoy bliss. ̃ভোগী a. enjoying ease and comfort; enjoying happiness of joy; enjoying bliss and comfort; full of happiness or joy, happy, joyful; pleasant; blissful. ̃ময় a. full of ease and happiness. ̃রবি n. joy or happiness identified with the sun, the sun of joy or happiness. ̃শয়ন, ̃শয্যা n. a comfortable bed, (cp.) a bed of down or of roses; a bed of pleasure. ̃শান্তি n. happiness and peace. ̃শ্রাব্য a. pleasant to hear; melodious and sweet or agreeable or pleasing to the ear. ̃সংবাদ n. (a piece of) happy news. ̃সম্পদ n. happiness and riches, milk and honey. ̃সূর্য same as সুখরবি । ̃স্পর্শ a. pleasant to the touch. ̃স্বাচ্ছন্দ্য n. happiness and ease, happiness and affluence, milk and honey. ̃স্বপ্ন n. a happy or pleasant dream. ̃স্মৃতি n. happy memory or recollection. সুখেস্বাচ্ছন্দ্যে adv. in comfort and happiness. 4)