(p. 7) agni fire; the fire-god; digestive power; hunger; burning; affliction (শোকাগ্নি). ̃কণা n. a spark. ̃কর্তা n.& a. one who performs the rite of singeing the mouth of the deceased at cremation. ˜কর্ম n. the rite of agnihotra (অগ্নিহোত্র); cremation of the dead. ̃কল্প a. fire-like; fiery; extremely hot; extremely severe or violent; terribly angry, furious. ̃কাণ্ড n. a great fire, a conflagration. ̃কুণ্ডু n. a pit in which a fire is made or a pit full of fire, a firepit; a furnace. ̃কোণ n. the south-east. ̃ক্রিয়া same as ̃কর্ম । ̃গর্ভ a. impregnated with fire, containing fire; fiery; impetuous (অগ্নিগর্ভ বক্তৃতা). ̃চূর্ণ, ̃চূর্ণক n. gun-powder, explosive substance. ̃জিতা n. fem. a woman who has passed successfully through an ordeal by fire. ̃তপ্ত a. heated with fire; as hot as fire. ̃তুল্য a. fire-like; fiery; furious. ̃দগ্ধ a. burnt; consumed by fire. ̃দাতা n. & a. one who sets fire to anything; one who singes the mouth of the dead at cremation. fem. ̃দাত্রী । ̃দান n. act of setting fire to; act of singeing the mouth of the dead at cremation. ̃দাহ n. a conflagration, combustion, the heat of fire. ̃দাহ্য a. combustible. ̃দীপক a. causing or promoting fire or hunger or digestion. ̃দীপ্ত a. illuminated or brightened with fire. ̃দেব, ̃দেবতা n. the god of fire, the firegod. ̃পক্ক a. cooked with fire; hardened in fire (অগ্নিপক্ক ইট). ̃পরীক্ষা n. an ordeal by fire (esp. the one which Sita of the Ramayana passed through); (fig.) a crucial test, an extremely dangerous or unsafe test (cp. baptism of fire). ̃প্রবেশ n. act of mounting or falling on a burning pyre. ̃প্রভ a. glowing as fire. ̃প্রভা n. glow of fire. ̃প্রস্তর n. flint. ̃বর্ণ a. red as fire; crimson. ̃বর্ধক a. promoting fire or hunger or digestion. ̃বাণ n. a fire-emitting mythical arrow. ̃বৃদ্ধি n. promotion or stimulation of appetite or digestion. ̃বৃষ্টি n. a shower of fire (esp. from the sky, instead of rain); a spell of scorching heat; discharge or firing of gun. ̃মন্ত্র n. any formula of words or spell that makes one determined to achieve an extremely difficult or dangerous end; the doctrine of revolution or terrorism. ̃মন্ত্রে দীক্ষা initiation in the cult of armed agitation or revolution. ̃ময় a. full of fire. ̃মান্দ্য n. loss of appetite; indigestion. ̃মূর্তি a. extremely angry or haughty, furious. n. furious appearance or state. ̃মূল্য a. extremely costly; unpurchasably dear. ̃যুগ n. the age or times of revolution. ̃শর্মা a. extremely angry, furious, livid with rage. n. a furious person, a spitfire. ̃শিখা n. the flame of fire, the flame. ̃শুদ্ধ a. purified by burning in fire; sanctified by undergoing rigorous penance. ̃শুদ্ধি n. purification by burning in fire; sanctification by undergoing rigorous penance. ̃সংস্কার n. cremation by burning the dead. ̃সখ n. the wind. ̃সত্কার n. cremation by burning the dead. ̃সহ a. fire-proof. ̃সহ ইট fire-brick. ̃সহ মৃত্তিকা fire-clay. ̃সাত্ a. completely consumed by fire. ̃সেবন n. act of warming up oneself in the heat of fire. ̃স্ফুলিঙ্গ n. a spark. ̃হোত্র n. the Hindu rite of maintaining the sacred fire perpetually. ̃হোত্রী n. one who maintains the sacred fire perpetually and worships with it. 8)

(p. 9) aṅkura a sprout, a shoot; a sapling; blossom (চূতাঙ্কুর); germ; origination, birth, germination (ভাবের অঙ্কুর); anything newly born or commenced; a beginning; an end or tip (তৃণাঙ্কুর, ভগ্নাঙ্কুর) অঙ্কুরে বিনাশ করা v. to nip in the bud. অঙ্কুরিত a. sprouted; germinated; published, revealed. অঙ্কুরিত হওয়া v. to sprout; to germinate. অঙ্কুরোদয়, অঙ্কুরোদ্গম n. germination, sprouting, blossoming; commencement, beginning. 11)

(p. 9) aṅga a limb; the body; shape or form; a feature; a part; an essential part; an ingredient, a component, an element; an item (নৈবেদ্যের অঙ্গ); (esp. bot.) an organ; the ancient name of Bihar or of Bhagalpur and adjoining places. ̃গ্রহ n. convulsion of or pain in the body or any part of it, spasm; tetanus. ̃গ্লানি n. wearisome or painful physical exertion, tiredness; dirt or soil of the body. ̃চালন n. the movement of the body or limbs; physical exercise. ̃চ্ছেদ, ̃চ্ছেদন n. amputation or cutting off of a limb; deduction of a part; mutilation. ̃জ, ̃জনু a. born of one's body. n. offspring; a son. ̃জা a. daughter. ̃ত্র, ̃ত্রাণ n. armour, a coat of mail. ̃ন্যাস n. touching different parts of the body as one recites (usu. mentally) different incantations. ̃প্রত্যঙ্গ n. different limbs and appendages of the body. ̃প্রায়শ্চিত্ত n. expiatory rite of removing the taint of the body. ̃বিকৃতি n. deformity; apoplexy. ̃বিক্ষেপ n. making gestures, posing; a gesture, a pose; convulsion of a limb or the body, spasm. ̃বিন্যাস n. posing; posture. ̃বিহীন a. wanting in one or more limbs, crippled; deformed; bodiless, formless, incorporeal. fem. ̃বিহীনা । ̃ভঙ্গ, ̃ভঙ্গি n. a pose or posture; a gesture; secret communication of one's intention by means of a physical gesture. ̃বৈকল্য n. same as ̃বিকৃতি । ̃মর্দক n. masseur. ̃মর্দিকা n. fem. masseuse. ̃মর্দন n. massage. ̃মোটন n. stretching and straightening the body for removing lassitude and sloth. ̃রাগ n. beautifying the body with cosmetics; any article of cosmetic or toilet. ̃রাজ n. the king of Anga. ̃রাজ্য n. a state of a federation. ̃রুহ n. hair; wool; fur; feather, a gown. ̃শুদ্ধি n. purification of the body (by ablution or by ceremonial washing). ̃সংবাহন n. massage. ̃শোভা n. beauty of the body. ̃সংস্হান n. morphology. ̃সজ্জা n. beautifying the body (with dress or cosmetics). ̃সঞ্চালন same as ̃চালন । ̃সৌষ্ঠব n. physical grace or beauty or symmetry. ̃হানি n. loss of a limb; partial omission or curtailment of anything; mutilation; a defect. ̃হীন a. deformed; lacking one or more limbs; (of a work) lacking in perfection, defective; bodiless, formless, incorporeal. 15)

(p. 9) aṇu very small, minute (অণু পরিমাণ); a little, a bit n. the subtlest or smallest part of anything; just a little amount or portion; a molecule. ̃বীক্ষণ n. a microscope. ̃ভা n. a lightning. ̃মঞ্জরি n. (bot.) spikelet. ̃মাত্র a. just a little; infinitesimal; least (অণুমাত্র সন্দেহ). 130)

(p. 9) ata so much or so many; that much. pro. so or that much amount of anything; such a large number of anything; so much, so many. 132)

(p. 17) adhikaraṇa anything that holds or contains; a container; a place; a vehicle or medium; proximity; a court of justice (ধর্মাধিকরণ); domination; possession or occupation; (gr.) the locative case. 64)

(p. 24) ananya no other than; having no other; intent; resolute; sole, singular, unique; supreme; unparalleled; solely or absorbedly engaged. fem. অনন্যা । ̃কর্মা a. doing no work other than; not attending to any work other than; solely engaged or absorbed in. ̃গতি a. having no way or means or alternative other than; compelled by absence of any alternative. ̃চিত্ত a. having nothing in the mind other than; fixed with close attention to nothing other than, intent on. ̃চিত্তে adv. with undivided attention, intently. ̃দৃষ্টি a. looking at nothing other than; gazing steadfastly. ̃পরায়ণ a. not devoted to anything other than; solely engaged in. ̃বৃত্তি a. engaged in no occupation or endeavour other than; solely occupied in. ̃ব্রত a. engaged in or performing no task other than. অনন্যমনা same as ̃চিত্ত । ̃শরণ, ̃সহায় a. having no help or resort or patron or protector other than. ̃সাধারণ, ̃সুলভ a. not to be found in anybody else; singular, unique; extraordinary, uncommon. ̃সাপেক্ষ a. not depending on or subject to anything; absolutely independent. 19)

(p. 29) aniṣṭa harm, injury; mischief; anything harmful or injurious. ̃কর a. harmful, injurious; mischievous. অনিষ্ট করা v. to harm; to do mischief. ̃কারী a. & n. one who causes harm or mischief, an evildoer, a wrongdoer. ˜চিন্তা n. mental act or thought of devising harm (to.). malevolence. ̃চিন্তা করা v. to devise harm (to). ̃জনক, ̃দায়ক same as অনিষ্টকর । ̃পাত n. occurrence of harm or injury. ̃সাধন n. act of causing harm. অনিষ্টসাধন করা v. to cause harm (to), to harm. অনিষ্ট হওয়া v. to be harmed. অনিষ্টাচরণ same as অনিষ্টসাধন । অনিষ্টাশঙ্কা n. apprehension of harm, premonition or presentiment (of evil); foreboding.

(p. 30) anupāna anything to be taken along with a medicine to make it effective. 106)

(p. 9) anḍa egg; either of the two scrotal glands, a testicle; anything round or oval-shaped. ̃কোষ n. the scrotum. ̃কোষ বৃদ্ধি, ̃বৃদ্ধি n. the swelling of the scrotum, hydrocele. অণ্ডজ a. born of an egg, oviparous. n. an oviparous creature. ̃লালা n. the white of an egg; albumen. অণ্ডাকার, অণ্ডাকৃতি a. egg-shaped, oval; round. অণ্ডাশয় n. the ovary of any oviparous creature. 131)

(p. 38) antḥsāra essential core or kernel of anything; useful substance of anything. 44)

(p. 41) antastala the bottom or the interior of anything; the depth of one's heart. 5)

(p. 56) abācya unutterable, unspeakable; inexplicable; obscene, indecent. n. anything unutterable or unspeakable or inexplicable; obscene or indecent words; rude or vulgar speech. 58)

(p. 72) amla the sour taste; anything tasting sour; (path.) acidity caused by indigestion, waterbrash, heart-burn; (chem.) an acid. a. sour. ̃তা n. acidity; sourness. ̃পিত্ত n. acidity caused by biliary disturbance, acidity of the stomach, acidosis. ̃ফল, ̃বীজ n. the tamarind. ̃মধুর a. possessing a mixed taste of sour and sweet; (rhet. of words) sweet but acid and biting, sweet sounding but caustic. ̃মতি n. acidimetry. ̃রস n. the sour taste. 27)

(p. 75) arghya offerings, sacrifice, altarage; presents and address with which an honourable person is received; anything offered in homage (to). 16)

(p. 77) arthita one of whom anything is asked or begged; that which is asked for or begged. 2)

(p. 78) alaṅkāra an ornament; act of dressing or painting; an ornamental dress; anything worn to display physical grace and beauty; a mark of honour, beauty; (fig.) pride, glory; (in lit.) rhetoric. ̃বর্জিত a. (in lit.) simple; unrhetorical; bald. ̃বহুল a. (ভাষা-সম্বন্ধে) florid. অলংকারবহুল ভাষা ornate language. ̃শাস্ত্র n. the art of rhetoric. 15)

(p. 95) āiḍhāi feeling extreme uneasiness (owing to excess of anything). a. extremely uneasy. আইঢাই করা v. to feel or become extremely uneasy. 6)

(p. 99) ākhaḍ়ā a gymnasium; a place or institution where people assemble to practise anything esp. music, play-acting, etc.; a place where the Vaishnavas assemble for religious worship; (facet.) a club or society; (dero.) a haunt of vice, a den. ̃ই n. dramatic rehearsal. ̃ধারী n. the headman or the keeper of a place where the Vaishnavas assemble for religious worship. 45)

(p. 107) āḍḍā a dwelling-place, a habitat; a haunt; a (fixed or permanent) meetingplace, a rendezvous; a place or institution for practising anything (গানের আ়ড্ডা); a club; a company of informal and friendly talkers, their meetingplace or talk; a place for assemblage, a station or stand (গাড়ির আ়ড্ডা). আড্ডা গাড়া v. to take up abode (usu. permanently) to settle. আড্ডা দেওয়া, আড্ডা মারা v. to join in an assembly of idle talkers; to indulge in informal and friendly talk with others. ̃ধারী n. the keeper or the chief person of a club; a regular clubgoer. ̃বাজ a. fond of indulging in idle talk with others or of haunting clubs where such talk is indulged in. 3)

(p. 107) ādēkhalā, ādēkhalē inordinately covetous about some object as if he or she has not seen anything like it before; inordinately greedy. ̃পনা n. greediness; indecently or indecorously greedy. 78)

(p. 118) ābharaṇa anything worn for personal embellishment, an ornament. কলঙ্ক তার অঙ্গের আভরণ scandal she wears as a jewel on her person. 52)

(p. 122) āmēja subtle presence or slight trace, a touch; a touch of similarity; the ultimate part of anything passing away, after-image, after-taste (সুরের আমেজ, নেশার আমেজ); pleasant drowsiness or rapt attention (গানের আমেজ আসা). 22)

(p. 126) āla1 the sting of insects etc.; an antenna; sharp point of anything such as the barb of an arrow; an awl; (fig.) prick (কথার আল). 20)

(p. 126) āsana anything used for or intended for sitting upon, a seat; an office or post (সদস্যদের আসন); a place for sitting or placing (দেবীর আসন); a posture of sitting বীরাসন; reception with honour (বিদ্বানের আসন সর্বত্র). ̃গ্রহণ n. sitting. আসন গ্রহণ করা v. to take one's seat. ̃পিঁড়ি n. the posture of squatting. আসনপিঁড়ি হয়ে বসা v. to squat. 144)