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কাক
(p. 217) kāka the crow. fem. কাকী the female crow. ̃চক্ষু a. as transparent as a crow's eyes, (cp.) crystal-clear. ̃জোত্স্না n. dim or faint moonlight. ̃তন্দ্রা, ̃নিদ্রা n. wary nap or slumber. ̃তাড়ুয়া n. the scarecrow. ̃তালীয় a. (of two or more incidents) coincidental and seemingly related to one another as cause and effect; coincidental; successive but not causally connected. কাকতালীয় ন্যায় post hoc ergo propter hoc (after it, so because of it—a fallacious reasoning). ̃পক্ষ n. a lovelock. ̃পদ n. quotationmarks (' '); a caret (^). ̃পুচ্ছ n. the cuckoo. ̃ফল n. the margosa-tree, the nim. ̃বন্ধ্যা n. a woman who becomes pregnant but once. ̃ভেজা n. & v. getting or to get completely drenched (usu. in rainwater). ˜ভোর n. very early morning. ̃শীর্ষ n. a species of flowertree yielding flowers looking like ducks. ̃স্নান n. brief and careless bath. কাকের ছা বকের ছা extremely bad and illegible handwriting. 17)
কামাক্ষী
(p. 226) kāmākṣī an appellation of Goddess Kamakhya (কামাখ্যা) so called because of her beautiful eyes. 21)
কারণ
(p. 228) kāraṇa the instrument (of a work), a means; the body; any of the sense organs; cause, reason; motive, purpose; root; seed; the cause or agent or instrument (of an action); origin; wine (when consecrated or considered sacred). con. because, since, for, as. ̃জল, ̃বারি n. the water that existed everywhere before the creation of the universe; wine (when consecrated or considered holy). কারণ দর্শানো v. to show cause. n. a show-cause or a show-cause notice. ̃শরীর n. the body as conceived in the Vedanta. ̃সম্বন্ধ n. causal relation. কারণে adv. due to, owing to; with a view; for the purpose of. 14)
কেন
(p. 253) kēna why. n. one of the books of the Upanishads. ̃না conj. because, since. 15)
জড়৩
(p. 386) jaḍ়3 inanimate; insensate; perceptible by the senses; worldly, earthly; material (জড়বাদ); inactive, inert; stupid, imbecile; ignorant. n. an imbecile; something inanimate or insensate (জড়ের তিন অবস্হা). ̃ক্রিয় a. sluggish. ̃জগত্ n. the inanimate world; the physical world; the material world. ̃তা, ̃ত্ব n. inanimateness, insensateness; state of being perceptible by the senses; worldliness, earthliness; materiality; inactivity, intertia; uneasiness (শরীরের জড়তা); stupidity, imbecility; ignorance; sluggishness. ̃পদার্থ n. any inanimate substance; inanimate matter; (fig.) an extremely inactive or immobile person, a person bereft of all sensation. ̃পিণ্ড n. a mass of anything insensate, a conglomerated mass of things. ̃পুত্তলি n. a puppet; (fig.) a person rendered inactive or a person without any freedom of action. ̃বাদ n. materialism. ̃বাদী a. materialistic. n. a materialist. ̃বিজ্ঞান n. physical or natural science. ̃বুদ্ধি a. imbecile, fatuous, oafish. ̃ভরত n. (myth.) King Bharata who lost his salvation because of his over-attachment to a sawn and when reborn he remembered the incidents of his former life and so refrained from speaking and all voluntary activities; (fig.) an imbecile or inactive person, a clodhopper. a. imbecile or inactive. ̃সড় a. cowering or cowered. জড়সড় হওয়া v. to flinch or shrink as through fear or shyness. 25)
জ্ঞান
(p. 407) jñāna wisdom; knowledge, enlightenment, light; intelligence, information; understanding, cognition; consciousness (জ্বরের ঘোরে জ্ঞান হারানো); feeling, sense, sensation (ক্ষুধাতৃষ্ণাজ্ঞান); consideration, judgement (তৃণসম জ্ঞান); discretion (ভালোমন্দ জ্ঞান); learning, experience; philosophical knowledge, realization; command of fundamentals (তত্বজ্ঞান); (theol. & phil.) gnosis. জ্ঞান করা v. to regard, to count; to consider; to feel; to conceive; to resuscitate. জ্ঞান দেওয়া v. to impart knowledge, to enlighten; to make wise; (fig.) to open one's eyes; (coll.) to put one wise, to wise up; to teach. জ্ঞান পাওয়া v. to earn knowledge, to be enlightened; to become wise; (fig.) to have one's eyes opened; (coll.) to wise up, to be taught; to regain one's consciousness. জ্ঞান হওয়া v. to regain one's consciousness; to be wise; to grow in wisdom. জ্ঞান হারানো v. to swoon; to lose one's sense, to be beside oneself (ক্রোধে জ্ঞান হারানো). ̃কাণ্ড n. the philosophical or epistemological portion of the Vedas; (coll.) intelligence and discretion, common sense. ̃কৃত a. deliberate, wilful. ̃গম্য a. cognizable, knowable. ̃গম্যি n. (coll.) intelligence and discretion, common sense. ̃গর্ভ a. full of knowledge and wisdom; imparting knowledge and wisdom, enlightening, instructive. ̃গোচর a. lying within the range of knowledge, knowable. জ্ঞানগোচর হওয়া v. to come within the range of knowledge, to become knowable or cognizable. ̃চক্ষু n. knowledge conceived as sight, enlightened eyes; awareness; enlightenment. ̃জগত্ n. the realm of knowledge. ̃ত adv. knowingly. ̃তৃষ্ণা, ̃তৃষা n. thirst for knowledge. ̃তৃষ্ণার্ত a. thirsty for knowledge. ̃দ a. imparting knowledge, enlightening. ̃পবন n. (coll.) intelligence and discretion, common sense. ̃পাপী a. & n. one who commits sins wilfully or consciously. ˜পিপাসা same as ̃তৃষ়্ণা । ̃পিপাসু same as ̃তৃষ্ণার্ত । ̃বতী fem. of ̃বান । ̃বাদ n. the doctrine that knowledge is the (only) way to salvation, Gnosticism. ̃বাদী a. & n. one who adheres to this doctrine, Gnostic. ˜বান a. wise; knowing; learned. ̃বিজ্ঞান a. knowledge and science, knowledge general and scientific, (cp.) arts and science; knowledge spiritual and temporal. ̃বিরুদ্ধ a. contrary to (one's) knowledge or information. ̃বৃদ্ধ a. as venerable as an old man because of one's profound wisdom or knowledge; wise and experienced. ̃ব্রত n. ardent search for knowledge. ̃ব্রতী a. & n. one who seeks knowledge ardently, deeply devoted to the pursuit of knowledge. fem. ˜ব্রতিনী । ̃ভাণ্ডার n. a repertory of knowledge and wisdom. ̃ময় a. full of knowledge and wisdom. (জ্ঞানময় পুরুষ); imparting knowledge and wisdom, enlightening (জ্ঞানময় জগত্). ̃মার্গ n. knowledge considered as the way to salvation. ̃যোগ n. austere search for knowledge in order to attain salvation. ̃যোগী a. & n. one who searches for knowledge austerely in order to attain salvation. ˜রহিত a. devoid of knowledge; ignorant; foolish; unconscious, swooned. ̃লাভ n. attainment of knowledge; regaining of consciousness: (coll.) state of being wised up. জ্ঞানলাভ করা same as জ্ঞান পাওয়া । ̃লিপ্সা n. ardent desire for attaining knowledge. ̃লিপ্সু a. ardently desirous of attaining knowledge. ̃শালী same as ̃বান । fem. ̃শালিনী । ̃শূন্য same as ̃রহিত । ̃সঞ্চার n. act of bringing back to consciousness; act of regaining consciousness; infusion of knowledge, enlightenment, resuscitation. ̃হারা same as ̃রহিত । ̃হীন same as ̃রহিত । 41)
তজ্জন্য
(p. 442) tajjanya for that; for that reason; because of that; for the sake of that. 28)
তদ্দরুন
(p. 442) taddaruna for that, because of that, on account of that, caused by that, for the sake of that, on that account. 106)
তন্নিবন্ধন
(p. 442) tannibandhana for that; because of that; on account of that; for the sake of that. 129)
তরে
(p. 449) tarē (dial. & poet.). for, on account of; because of; for the sake of. 72)
তাই৩
(p. 453) tāi3 for that, so. ̃তো adv. & con. and so, because. □ int. expressing: certainty, amazement, bewilderment etc. ̃তে adv. & con. for that, because of that, on account of that, so; and in reply to that. তাই নাকি is it so? তাই বলে adv. & con. for that, because of that, on account of that, so. 7)
তেঁ২, তেঁই
(p. 467) tē2, n̐tēm̐i (obs.) because of that, on account of that. 5)
দরুন
(p. 485) daruna for, because of, owing to, due to, on account of; for the sake of. 48)
ধারোষ্ণ
(p. 540) dhārōṣṇa (of milk esp. of bovine animals) lukewarm because of being drawn from the udder. 29)
নিবদ্ধ
(p. 574) nibaddha an essay, a dissertation, a thesis, a literary composition; a treatise, a book; a means; an arrangement; a system, a rule; fixation, determination; a tie, a bond; a song, a lay. নিবন্ধক n. a registrar. নিবন্ধন n. a tie, a bond; fixation, determination. registration. in comp. (used as a sfx.) owing to, due to, because of (নথিনিবন্ধন, কার্যনিবন্ধন). ̃ভুক্ত a. entered in a register. নিবন্ধভুক্ত করা v. to register. নিবন্ধিত a. composed; written; bound; strung. 27)
নিমিত্ত
(p. 577) nimitta a cause or reason; a motive, an end in view, an aim; necessity, need; an omen, a prognostic, a presage, a portent (দুর্নিমিত্ত); one who acts as an instrument of another, a tool, an agent. prep. for, because of, on account of, owing to, due to (রোগের নিমিত্ত). নিমিত্তের ভাগী responsible only for an action and not for its cause, one held responsible for an action because of one's mere presence although one has taken no part in it. নিমিত্তের ভাগী হওয়া to have to share the responsibility and consequence of another person's action. নিমিত্তজ্ঞ , নিমিত্তবিদ n. an augur, a diviner, a soothsayer. ̃মাত্র n. a mere agent or instrument. নিমিত্তার্থ n. (gr.) the gerundial force or the infinitive mood. a. gerundial. 14)
পাণ্ডব, পাণ্ডবেয়
(p. 638) pāṇḍaba, pāṇḍabēẏa a son of King Pandu of the Mahabharata. পঞ্চপাণ্ডব n. the five sons of King Pandu collectively; (fig.) a set of five persons, a quintette. পাণ্ডববর্জিত a. (of lands and countries) not habitable or worth visiting because avoided even by the Pandavas (পাণ্ডব) during their sojourn; (pop.) uninhabited. পাণ্ডবসখা n. a friend of the Pandavas; Krishna (কৃষ্ণ). 20)
পিত্ত
(p. 650) pitta bile, gall. পিত্ত পড়া v. to lose appetite because of abstinence from food when hungry. পিত্ত জ্বালা v. to have one's ill-humour roused, to burn or boil with indignation, to get cross or peered. ̃কোষ n. the gall-bladder. ̃ঘ্ন a. antibilious. ̃জ্বর n. bilious fever. ̃নাশ n. abominable perversion or corruption (from the fact that a fish tastes bitter if its gallbladder is burst open and its body smeared with bile). ̃নালি n. biliary ducts. ̃নাশক a. antibilious. ̃পাথর, ̃পাথুরি n. gall stone, biliary stone. ̃বিকার n. (med.) biliary or bilious trouble or disorder. ̃রক্ত n. plethora. ̃রক্ষা n. appeasement of hunger by taking a small quantity of food; (sarcas.) a mere show of gratification. পিত্তরক্ষা করা v. to appease one's hunger by taking a small quantity of food; (sarcas.) to make one content or be content with a mere show of fulfilment of one's desire. ̃শূল n. biliary colic. 8)
ফেল
(p. 706) phēla failed, plucked; unsuccessful (পরীক্ষায় ফেল); ceased to work or operate (হার্ট ফেল); run insolvent (ব্যাঙ্ক ফেল); missed because of lateness (ট্রেন ফেল). ফেল করা v. to fail; to get ploughed or plucked; to cease working; to stop; to miss. ফেল করানো v. to pronounce (one) unsuccessful; to fail a candidate. ফেল পড়া v. to become insolvent, to be bankrupt; to be exhausted. ফেল হওয়া v. to fail; to get ploughed or plucked; to cease working; to become insolvent; to stop; to miss, to be missed; to be exhausted. 94)
বলে
(p. 721) balē says; speaks; talks. adv. & conj. because, as, on the plea of, owing to (মা বকেছেন বলে খাবে না?). □ adv. shortly, presently (বৃষ্টি এল বলে). 159)
বশ
(p. 721) baśa will, order, command, control, hold, authority, domination (বশে থাকা); influence (মোহবশে). a. subject to another's will or command; subjugated; controlled; influenced; charmed (জাদুতে বশ); obedient; submissive; very much fond (of) and obedient (to) (বাচ্চাটি তার ভারি বশ). বশ করা, বশে আনা v. to bring under control; to same; to break (as a horse); to win over; to influence; to charm. বশ হওয়া, বশে আসা v. to be brought under control; to be tamed or won over or influenced or charmed. বংশবদ a. obedient; submissive; at one's beck and call. ̃ত adv. on account of, owing to, because of. ̃তা n. subjection to another's will or command; subordination; subjection; state of being controlled or influenced or charmed; obedience; submissiveness, submission; great fondness and obedience. ̃বর্তী a. obedient; attached or addicted (to); influenced (by). fem. ̃বর্তিনী, ̃বর্তিতা n. obedience, attachment or addiction; the state of being influenced (by). 169)
বিধায়
(p. 760) bidhāẏa (leg.) on account of, because of, owing to, for (অসুস্হতা বিধায়). 5)
ভাগ্য
(p. 808) bhāgya fate, fortune, luck, destiny; chance; good fortune, good luck. ̃ক্রমে adv. fortunately, luckily; by chance. ̃গণনা n. fortune-telling. ভাগ্যগণনা করা v. to foretell or tell one's fortune. ̃গণনাকারী n. a fortune-teller, an astrologer. ̃গুণে adv. by dint of one's good fortune; (often ironically) as one's fate would have it; because of one's ill fate. ̃চক্র n. the wheel of fortune; everchangeful fortune. ̃দেবতা n. the god or goddess of fortune or destiny, Destiny, (cp.) the Fates. fem. ̃দেবী । ̃দোষে adv. through bad luck, unfortunately, as ill luck would have it. ̃নিয়ন্তা same as ̃বিধাতা । ̃পরীক্ষা n. a trial of luck. ভাগ্য পরীক্ষা করা v. to try one's luck. ̃পুরুষ same as ̃বিধাতা । ̃ফল n. one's destiny; astrological reading of one's fortune. ̃বতী fem. of ̃বান । ̃বন্ত same as ̃বান । ̃বল n. strength of one's good fortune; fortune's favour. ̃বাদী n. a fatalist. ̃বান a. fortunate, lucky. ̃বিড়ম্বনা n. bad or ill luck; misfortune; reverses of fate. ̃বিধাতা n. the divine ordainer of fortune or destiny, Destiny. fem. ̃বিধাত্রী । ̃বিপর্যয় n. reverses of fortune; reversal of fortune; misfortune. ̃মন্ত same as ̃বান । ̃লিখন, ̃লিপি n. one's foreordained fortune (esp. as supposed to have been written on one's forehead by the god of destiny). ̃হীন a. unfortunate, luckless, ill-fated, unlucky. fem. ̃হীনা । ভাগ্যি n. dial. corrup. of ভাগ্য । int. expressing: it is fortunate that, luckily (ভাগ্যি তুমি এলে). ভাগ্যিস int. same as ভাগ্যি (int.). ভাগ্যোদয় n. dawning of one's good fortune. 42)
ভারিক্কি, ভারিক্কে
(p. 813) bhārikki, bhārikkē grave, serious, not light; having a condescending or patronizing or bossy air. ভারিক্কি ধরণের বা প্রকৃতির লোক a man making a strong impression because of size, character, appearance etc., a man of imposing personality. 29)
যখন
(p. 887) yakhana when; whilst; whereas; because, as, since. ̃ই adv. & con. whenever, as soon (as), no sooner (than). ˜কার a. of a particular or specified time. যখনকার যা তখনকার তা (fig.) every work has its own time, everything must be done in its own proper time. ̃তখন adv. in time or out of time; in season or out of season; (much too) frequently (and often vexatiously); at any hour or time. যখন যেমন তখন তেমন suitable for the occasion; seasonable, (cp.) do in Rome as the Romans do. 9)
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