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chinks দ্বারা সংসদ বাংলা ডিকশোনারির সবগুলো শব্দ

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অকাতর
(p. 2) akātara (in suffering, danger etc.) unperturbed, undistressed; unflinching; patient, calm; (in toil, fighting etc.) untiring; (of gift, charity etc.) ungrudging, bountiful. অকাতরে adv. unperturbedly; feeling no distress, unflinchingly; patiently, calmly; soundly, deeply (অকাতরে ঘুমানো); untiringly; ungrudgingly; bountifully. 34)
অগ্নি
(p. 7) agni fire; the fire-god; digestive power; hunger; burning; affliction (শোকাগ্নি). ̃কণা n. a spark. ̃কর্তা n.& a. one who performs the rite of singeing the mouth of the deceased at cremation. ˜কর্ম n. the rite of agnihotra (অগ্নিহোত্র); cremation of the dead. ̃কল্প a. fire-like; fiery; extremely hot; extremely severe or violent; terribly angry, furious. ̃কাণ্ড n. a great fire, a conflagration. ̃কুণ্ডু n. a pit in which a fire is made or a pit full of fire, a firepit; a furnace. ̃কোণ n. the south-east. ̃ক্রিয়া same as ̃কর্ম । ̃গর্ভ a. impregnated with fire, containing fire; fiery; impetuous (অগ্নিগর্ভ বক্তৃতা). ̃চূর্ণ, ̃চূর্ণক n. gun-powder, explosive substance. ̃জিতা n. fem. a woman who has passed successfully through an ordeal by fire. ̃তপ্ত a. heated with fire; as hot as fire. ̃তুল্য a. fire-like; fiery; furious. ̃দগ্ধ a. burnt; consumed by fire. ̃দাতা n. & a. one who sets fire to anything; one who singes the mouth of the dead at cremation. fem. ̃দাত্রী । ̃দান n. act of setting fire to; act of singeing the mouth of the dead at cremation. ̃দাহ n. a conflagration, combustion, the heat of fire. ̃দাহ্য a. combustible. ̃দীপক a. causing or promoting fire or hunger or digestion. ̃দীপ্ত a. illuminated or brightened with fire. ̃দেব, ̃দেবতা n. the god of fire, the firegod. ̃পক্ক a. cooked with fire; hardened in fire (অগ্নিপক্ক ইট). ̃পরীক্ষা n. an ordeal by fire (esp. the one which Sita of the Ramayana passed through); (fig.) a crucial test, an extremely dangerous or unsafe test (cp. baptism of fire). ̃প্রবেশ n. act of mounting or falling on a burning pyre. ̃প্রভ a. glowing as fire. ̃প্রভা n. glow of fire. ̃প্রস্তর n. flint. ̃বর্ণ a. red as fire; crimson. ̃বর্ধক a. promoting fire or hunger or digestion. ̃বাণ n. a fire-emitting mythical arrow. ̃বৃদ্ধি n. promotion or stimulation of appetite or digestion. ̃বৃষ্টি n. a shower of fire (esp. from the sky, instead of rain); a spell of scorching heat; discharge or firing of gun. ̃মন্ত্র n. any formula of words or spell that makes one determined to achieve an extremely difficult or dangerous end; the doctrine of revolution or terrorism. ̃মন্ত্রে দীক্ষা initiation in the cult of armed agitation or revolution. ̃ময় a. full of fire. ̃মান্দ্য n. loss of appetite; indigestion. ̃মূর্তি a. extremely angry or haughty, furious. n. furious appearance or state. ̃মূল্য a. extremely costly; unpurchasably dear. ̃যুগ n. the age or times of revolution. ̃শর্মা a. extremely angry, furious, livid with rage. n. a furious person, a spitfire. ̃শিখা n. the flame of fire, the flame. ̃শুদ্ধ a. purified by burning in fire; sanctified by undergoing rigorous penance. ̃শুদ্ধি n. purification by burning in fire; sanctification by undergoing rigorous penance. ̃সংস্কার n. cremation by burning the dead. ̃সখ n. the wind. ̃সত্কার n. cremation by burning the dead. ̃সহ a. fire-proof. ̃সহ ইট fire-brick. ̃সহ মৃত্তিকা fire-clay. ̃সাত্ a. completely consumed by fire. ̃সেবন n. act of warming up oneself in the heat of fire. ̃স্ফুলিঙ্গ n. a spark. ̃হোত্র n. the Hindu rite of maintaining the sacred fire perpetually. ̃হোত্রী n. one who maintains the sacred fire perpetually and worships with it. 8)
অগ্রে
(p. 7) agrē at first; at the front; at the outset, in the beginning, before, formerly; beforehand; in the presence of, approaching (বিচারকের অগ্রে আবেদন). 21)
অঙ্গ
(p. 9) aṅga a limb; the body; shape or form; a feature; a part; an essential part; an ingredient, a component, an element; an item (নৈবেদ্যের অঙ্গ); (esp. bot.) an organ; the ancient name of Bihar or of Bhagalpur and adjoining places. ̃গ্রহ n. convulsion of or pain in the body or any part of it, spasm; tetanus. ̃গ্লানি n. wearisome or painful physical exertion, tiredness; dirt or soil of the body. ̃চালন n. the movement of the body or limbs; physical exercise. ̃চ্ছেদ, ̃চ্ছেদন n. amputation or cutting off of a limb; deduction of a part; mutilation. ̃জ, ̃জনু a. born of one's body. n. offspring; a son. ̃জা a. daughter. ̃ত্র, ̃ত্রাণ n. armour, a coat of mail. ̃ন্যাস n. touching different parts of the body as one recites (usu. mentally) different incantations. ̃প্রত্যঙ্গ n. different limbs and appendages of the body. ̃প্রায়শ্চিত্ত n. expiatory rite of removing the taint of the body. ̃বিকৃতি n. deformity; apoplexy. ̃বিক্ষেপ n. making gestures, posing; a gesture, a pose; convulsion of a limb or the body, spasm. ̃বিন্যাস n. posing; posture. ̃বিহীন a. wanting in one or more limbs, crippled; deformed; bodiless, formless, incorporeal. fem. ̃বিহীনা । ̃ভঙ্গ, ̃ভঙ্গি n. a pose or posture; a gesture; secret communication of one's intention by means of a physical gesture. ̃বৈকল্য n. same as ̃বিকৃতি । ̃মর্দক n. masseur. ̃মর্দিকা n. fem. masseuse. ̃মর্দন n. massage. ̃মোটন n. stretching and straightening the body for removing lassitude and sloth. ̃রাগ n. beautifying the body with cosmetics; any article of cosmetic or toilet. ̃রাজ n. the king of Anga. ̃রাজ্য n. a state of a federation. ̃রুহ n. hair; wool; fur; feather, a gown. ̃শুদ্ধি n. purification of the body (by ablution or by ceremonial washing). ̃সংবাহন n. massage. ̃শোভা n. beauty of the body. ̃সংস্হান n. morphology. ̃সজ্জা n. beautifying the body (with dress or cosmetics). ̃সঞ্চালন same as ̃চালন । ̃সৌষ্ঠব n. physical grace or beauty or symmetry. ̃হানি n. loss of a limb; partial omission or curtailment of anything; mutilation; a defect. ̃হীন a. deformed; lacking one or more limbs; (of a work) lacking in perfection, defective; bodiless, formless, incorporeal. 15)
অচ্ছিন্ন
(p. 9) acchinna not torn or cut; not split up or divided, unsevered. ̃ত্বক a. uncircumcised. 70)
অটল
(p. 9) aṭala (lit.) not reeling; unwavering, unflinching; firm, steady; unmoved; unshaken, constant; unperturbed; stolid, resolute. ̃তা n. firmness, steadiness; stolidness; constancy. ̃ভাবে adv. unwaveringly, firmly, resolutely, steadily. 123)
অধিযান্ত্রিক
(p. 20) adhiyāntrika a mechanical foreman, a machine foreman. 33)
অধ্যাপন, অধ্যাপনা
(p. 22) adhyāpana, adhyāpanā act of teaching, or advising or instructing; readership. অধ্যাপনা করা v. to teach, to instruct, to advise; (usu.) to work as a professor or lecturer (in a college etc.). অধ্যাপিত a. taught, instructed. 20)
অনবচ্ছিন্ন
(p. 24) anabacchinna without intermission or respite, non-stop; incessant; continuous. 33)
অনাসন্ন
(p. 26) anāsanna not near or approaching; not imminent or impending. 84)
অনুনেয়
(p. 30) anunēẏa worthy of being entreated; worthy of being the subject of solicitation, worth imploring or beseeching or supplicating. 87)
অনুনয়
(p. 30) anunaẏa entreaty, earnest request, solicitation; beseeching. অনুনয় করা v. to entreat, to request earnestly, to solicit, to beseech, to implore. ̃-বিনয় n. humble (and repeated) entreaties, importunate solicitation. অনুনয়-বিনয় করা v. to entreat humbly (and repeatedly), to solicit importunately, to supplicate. অনুনয়ী a. suppliant; entreating, requesting earnestly, solicitious, beseeching, imploring. 84)
অনুপদী
(p. 30) anupadī following, pursuing; seeking, searching for. 96)
অনুশাসন
(p. 37) anuśāsana instruction; teaching; advice; an order, a command, an injunction, an edict, a canon. 2)
অনুসন্ধান
(p. 37) anusandhāna search; inquiry; investigation; research, examination. অনুসন্ধান করা v. to search; to examine; to investigate. অনুসন্ধানী a. efficient in or engaged in searching or examining or investigating; having the acumen to delve into; well-informed. n. such a person. 14)
অনুসন্ধায়ক, অনুসন্ধায়ী
(p. 37) anusandhāẏaka, anusandhāẏī searching; researching, examining, inquiring, investigating. n. a searcher; a researcher, an examiner; an inquirer; an investigator. 15)
অন্তরটিপুনি
(p. 38) antaraṭipuni a secret pinching of the heart of a person which is only known to the pincher and the pinched and nobody else, a surreptitious prodding or pinching, blow or thrust. 57)
অন্বীক্ষা
(p. 41) anbīkṣā discussion about the teachings of the Vedas after studying them; logical inference. 22)
অপরিচ্ছিন্ন
(p. 46) aparicchinna undivided; entire; incessant, non-stop, uninterrupted; continuous. 22)
অপহরণ
(p. 48) apaharaṇa stealing, theft; pilferage, filching; plunder, loot; robbery; misappropriation; abduction; carrying off or lifting. অপহরণ করা v. to steal; to pilfer; to plunder, to loot; to rob; to misappropriate; to abduct; to carry off, to lift. 20)
অপাচ্য
(p. 48) apācya indigestible; (fig.-of teaching, writing, books etc.) unintelligible. 30)
অপ্রখর
(p. 50) aprakhara not sharp or strong; dull; mild; not very hot or scorching. 13)
অবচ্ছিন্ন
(p. 53) abacchinna possessing, full of (মেঘাবচ্ছিন্ন); separated, parted, having an interval (নিরবচ্ছিন্ন); mixed, adulterated (দুঃখাবচ্ছিন্ন সুখ); (phil.) limited by, bounded by (দেহাবচ্ছিন্ন প্রাণ). 20)
অবিচ্ছিন্ন
(p. 56) abicchinna unseparated; unsevered, undivided, whole; united; incessant, uninterrupted; continuous; not desultory or discursive. ̃তা n. inseparation; inseparability; unsevered or undivided condition; ceaselessness; compactness. 83)
অভিগম, অভিগমন
(p. 63) abhigama, abhigamana going towards or forward or near; approaching, accession; approach; approaching for the purpose of sexual intercourse; sexual intercourse; going forward (after leaving one's seat) to receive a visitor; obtainment, receipt; approaching for shelter or refuge; a shelter or refuge. অভিগমন করা v. to go towards or forward or near; to approach; to approach for the purpose of sexual intercourse; to have sexual intercourse with; to (leave one's seat and) go forward to receive a visitor; to approach for shelters or refuge; to take shelter or refuge in. অভিগম্য a. approachable for the purpose of taking shelter or refuge in; accessible, approachable. অভিগম্যতা n. accessibility. 54)
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