(p. 2) akṛta not done or performed or executed; undone, unaccomplished. 58)

(p. 2) akhaṇḍa not divided into parts, undivided; (math.) integral (অখণ্ড সংখ্যা); unabated; uncurbed, undisputed, supreme, sovereign (অখণ্ড প্রতাপ); not watery, thickened, curdled ('অখণ্ড পীযূষধারা'); compact, dense (অখণ্ড অন্ধকার), ̃তা n. integrality, wholeness; indivisibility; oneness, unity. ̃নীয়, অখণ্ড্য a. irrefutable, indisputable; unanswerable. অখণ্ড-মণ্ডলাকার a. completely spherical. অখণ্ডিত a. unsevered; undivided; unrefuted (অখণ্ডিত যুক্তি বা মত) । 106)

(p. 7) agni fire; the fire-god; digestive power; hunger; burning; affliction (শোকাগ্নি). ̃কণা n. a spark. ̃কর্তা n.& a. one who performs the rite of singeing the mouth of the deceased at cremation. ˜কর্ম n. the rite of agnihotra (অগ্নিহোত্র); cremation of the dead. ̃কল্প a. fire-like; fiery; extremely hot; extremely severe or violent; terribly angry, furious. ̃কাণ্ড n. a great fire, a conflagration. ̃কুণ্ডু n. a pit in which a fire is made or a pit full of fire, a firepit; a furnace. ̃কোণ n. the south-east. ̃ক্রিয়া same as ̃কর্ম । ̃গর্ভ a. impregnated with fire, containing fire; fiery; impetuous (অগ্নিগর্ভ বক্তৃতা). ̃চূর্ণ, ̃চূর্ণক n. gun-powder, explosive substance. ̃জিতা n. fem. a woman who has passed successfully through an ordeal by fire. ̃তপ্ত a. heated with fire; as hot as fire. ̃তুল্য a. fire-like; fiery; furious. ̃দগ্ধ a. burnt; consumed by fire. ̃দাতা n. & a. one who sets fire to anything; one who singes the mouth of the dead at cremation. fem. ̃দাত্রী । ̃দান n. act of setting fire to; act of singeing the mouth of the dead at cremation. ̃দাহ n. a conflagration, combustion, the heat of fire. ̃দাহ্য a. combustible. ̃দীপক a. causing or promoting fire or hunger or digestion. ̃দীপ্ত a. illuminated or brightened with fire. ̃দেব, ̃দেবতা n. the god of fire, the firegod. ̃পক্ক a. cooked with fire; hardened in fire (অগ্নিপক্ক ইট). ̃পরীক্ষা n. an ordeal by fire (esp. the one which Sita of the Ramayana passed through); (fig.) a crucial test, an extremely dangerous or unsafe test (cp. baptism of fire). ̃প্রবেশ n. act of mounting or falling on a burning pyre. ̃প্রভ a. glowing as fire. ̃প্রভা n. glow of fire. ̃প্রস্তর n. flint. ̃বর্ণ a. red as fire; crimson. ̃বর্ধক a. promoting fire or hunger or digestion. ̃বাণ n. a fire-emitting mythical arrow. ̃বৃদ্ধি n. promotion or stimulation of appetite or digestion. ̃বৃষ্টি n. a shower of fire (esp. from the sky, instead of rain); a spell of scorching heat; discharge or firing of gun. ̃মন্ত্র n. any formula of words or spell that makes one determined to achieve an extremely difficult or dangerous end; the doctrine of revolution or terrorism. ̃মন্ত্রে দীক্ষা initiation in the cult of armed agitation or revolution. ̃ময় a. full of fire. ̃মান্দ্য n. loss of appetite; indigestion. ̃মূর্তি a. extremely angry or haughty, furious. n. furious appearance or state. ̃মূল্য a. extremely costly; unpurchasably dear. ̃যুগ n. the age or times of revolution. ̃শর্মা a. extremely angry, furious, livid with rage. n. a furious person, a spitfire. ̃শিখা n. the flame of fire, the flame. ̃শুদ্ধ a. purified by burning in fire; sanctified by undergoing rigorous penance. ̃শুদ্ধি n. purification by burning in fire; sanctification by undergoing rigorous penance. ̃সংস্কার n. cremation by burning the dead. ̃সখ n. the wind. ̃সত্কার n. cremation by burning the dead. ̃সহ a. fire-proof. ̃সহ ইট fire-brick. ̃সহ মৃত্তিকা fire-clay. ̃সাত্ a. completely consumed by fire. ̃সেবন n. act of warming up oneself in the heat of fire. ̃স্ফুলিঙ্গ n. a spark. ̃হোত্র n. the Hindu rite of maintaining the sacred fire perpetually. ̃হোত্রী n. one who maintains the sacred fire perpetually and worships with it. 8)

(p. 16) atyanta very much, too much; exceedingly, extremely. a. excessive, extreme, great. ̃গামী a. expeditious; extremely swift or speedy. ̃সংযোগ n. uninterrupted extension or expansion. অত্যন্তাভাব n. negation; (phil.) complete non-existence or absence. 12)

(p. 24) ananuṣṭhita unperformed, unexecuted; unaccomplished; outstanding. 15)

(p. 24) anabasita not finished or completed, unfinished or incomplete. 42)

(p. 26) anāẏāsa a state demanding no exertion or offering no difficulty; easiness. a. demanding no exertion or offering no difficulty; effortless, easy; facile, spontaneous. ̃কৃত a. done without effort or strain or difficulty; accomplished easily. ̃দক্ষতা n. easy skill or gift; gift of doing spontaneously. ̃লব্ধ a. obtained or earned without effort or strain or difficulty; got easily. ̃লভ্য a. obtainable without effort or difficulty; easily obtainable. ̃সাধ্য a. capable of being done or performed or attained or obtained without effort or difficulty; easy. ̃সিদ্ধ a. done or accomplished or attained or obtained easily. অনায়াসে adv. without strain or exertion or difficulty; effortlessly; easily; spontaneously. 72)

(p. 30) aniṣpanna not accomplished or done, unexecuted; unfinished; outstanding. 3)

(p. 30) anugata obedient, following faithfully, devoted, complying; dependent. অনুগত হওয়া v. to obey; to follow faithfully; to be devoted to; to depend on. 24)

(p. 30) anupūraka complementary; supplementary. n. a complement; a supplement. 109)

(p. 34) anubartī following; attending, accompanying; subservient, obeying, complying; compliant, submissive. n. a follower. fem. অনুবর্তিনী । অনুবর্তিতা n. following or attending or accompanying; subserviency, obedience, compliance, acquiescence. অনুবর্তী হওয়া v. to follow; to pursue; to succeed; to be the imitation or repetition of; to be subservient to; to obey, to comply with, to acquiesce in, to toe the line. 10)

(p. 34) anuyōktā one who blames; a complainant; an accuser. fem. অনুযোক্ত্রী । 44)

(p. 34) anuyōga blaming; censure; reproof, reproach, admonition; complaint; accusation. অনুযোগ করা v. to blame; to censure, to reprove, to reproach, to admonish; to complain. অনুযোগী a. & n. one who blames or censures or reproves or reproaches or admonishes or complains or accuses. fem. অনুযোগিনী ।

(p. 36) anuyōgya blamable; censurable, warranting reproof or reproach; warranting complaint; accusable. 2)

(p. 41) andhakāra darkness, gloom; absence of light. a. dark, gloomy; darkened with gloom, dejection etc. (অন্ধকার মুখ); deprived of hope, delight, etc. (অন্ধকার জীবন). অন্ধকার করা v. to make (something) dark, to darken. অন্ধকার দেখা v. (fig.) to be at one's wit's end to find a means of escape from danger; to be stunned. অন্ধকার দেখানো v. (fig.) to overwhelm or bewilder (a person), to knock senseless. অন্ধকার হওয়া v. to become dark, to darken. অন্ধকারে ঢিল মারা (fig.) to make a stray or random attempt to hit, to take an off-chance; to beat about the bush. অন্ধকারে থাকা v. (fig.) to be quite ignorant (of), to be in the dark (about). অন্ধকারে হাতড়ানো v. (lit. & fig.) to grope in the dark. ˜ময় a. full of darkness or gloom; completely dark. অন্ধকারাচ্ছন্ন, অন্ধকারাবৃত a. enveloped in or overcast with darkness; utterly dark; (fig.) utterly ignorant, distressed, depressed or obsessed. 15)

(p. 46) aparādha a fault, a defect; a sin; a guilt, an offence, a crime. অপরাধ করা v. to commit a fault; to sin; to commit an offence or crime. ̃জনক, ̃মূলক a. criminal; sinful. ̃বোধ n. consciousness or sense of guilt; feeling of guiltiness; guilty conscience; guilt complex. অপরাধী a. one who commits a fault; sinful; guilty, offending, criminal. n. such a person; a sinner; an offender, a criminal. fem. অপরাধিনী । 10)

(p. 47) aparipūrṇa not thoroughly filled or fulfilled; unsatisfied, ungratified. ̃তা n. incompleteness. 7)

(p. 48) apūrṇa not full or filled; imcomplete; imperfect; unfinished; undone, outstanding (অপূর্ণ কার্য); ungratified, unfulfilled, unsatisfied (অপূর্ণ বাসনা). ̃তা ̃ত্ব n. incompletion; non-completion; imcompleteness; imperfection; unfinished state; non-fulfilment. 59)

(p. 56) abalamba a support, a prop. a. hanging or suspended vertically. ̃ন n. having recourse to for support, maintenance, help, shelter etc.; accepting or adopting (সন্ন্যাসাবলম্বন); holding oneself in (ধৈর্যাবলম্বন); acceptance, adoption; a support; a prop; a help; a means for maintenance or accomplishing something. অবলম্বন করা v. to have recourse to for support, maintenance, help, shelter etc.; to resort to; to accept, to take, to take upon; to adopt. ̃হীন a. without a shelter or help; without a means for maintenance. অবলম্বিত a. resorted to for support, maintenance, help, shelter etc., accepted, adopted; hanging or suspended vertically. অবলম্বী a. resorting to (something or somebody) for support, maintenance, help, shelter etc.; one who has accepted or taken upon oneself or adopted; hanging or suspended vertically. 10)

(p. 56) abalupta extinct; completely destroyed; lost to view; concealed or screened off ('ঘন মেঘে অবলুপ্ত'). অবলুপ্ত হওয়া v. to become extinct; to be destroyed completely; to disappear; to be concealed or screened off. অবলুপ্তি n. extinction. 16)

(p. 56) abikala (ori.) not defective or crippled; unimpaired, undamaged, undistorted; perfect, whole, complete, entire; exact, precise; resembling in all respects, true to the model (অবিকল চিত্র). adv. exactly, precisely; faithfully to the model. অবিকল প্রতিরূপ a. facsimile, a true or exact copy. 69)

(p. 62) abōlā dumb, mute; unable to speak; uncomplaining or innocent (অবোলা জীব). 24)

(p. 63) abhiyōktā an accuser; a complainant; a plaintiff. a. accusing or pursuing by law. fem. অভিযোক্ত্রী । 111)

(p. 63) abhiyōga accusation, charge; a complaint; allegation, imputation; legal prosecution. অভিযোগ করা v. to complain, to lodge a complaint; to bring a charge, to accuse; to prosecute in a court of law, to bring an action; to allege. ̃কারী n. & a. var. of অভিযোক্তা । fem. ˜কারিণী । অভিযোগ্য a. actionable. ̃পত্র n. a charge-sheet. 112)

(p. 63) abhīṣṭa desired, wished for, longed for, cherished; aimed at, intended. n. a desired object; an objective; an intention, a purpose. ̃পূরণ n. gratification or fulfilment of one's desire; attainment of one's objective, the accomplishment of (one's) aims. ̃প্রদ a. that which gratifies or fulfils. ̃লাভ, ̃সিদ্ধি n. same as অভীষ্টপূরণ । 152)