(p. 2) akūla shoreless; (fig.) boundless, endless. n. a shoreless sea, a vast ocean; (fig.) an overwhelming or extreme danger. ̃ পাথার n. boundless or shoreless sea; (fig.) great danger, extreme jeopardy; dire straits, hopeless situation. অকূলে কূল পাওয়া (fig.) to find a rescue in a sea of danger. অকূলে ডোবা (fig.) to sink in a sea of danger. অকূলে পড়া (fig.) to fall in or run into a sea of danger. অকূলে ভাসা (fig.) to get into a great danger; to be in extreme danger. 57)

(p. 9) aṅga a limb; the body; shape or form; a feature; a part; an essential part; an ingredient, a component, an element; an item (নৈবেদ্যের অঙ্গ); (esp. bot.) an organ; the ancient name of Bihar or of Bhagalpur and adjoining places. ̃গ্রহ n. convulsion of or pain in the body or any part of it, spasm; tetanus. ̃গ্লানি n. wearisome or painful physical exertion, tiredness; dirt or soil of the body. ̃চালন n. the movement of the body or limbs; physical exercise. ̃চ্ছেদ, ̃চ্ছেদন n. amputation or cutting off of a limb; deduction of a part; mutilation. ̃জ, ̃জনু a. born of one's body. n. offspring; a son. ̃জা a. daughter. ̃ত্র, ̃ত্রাণ n. armour, a coat of mail. ̃ন্যাস n. touching different parts of the body as one recites (usu. mentally) different incantations. ̃প্রত্যঙ্গ n. different limbs and appendages of the body. ̃প্রায়শ্চিত্ত n. expiatory rite of removing the taint of the body. ̃বিকৃতি n. deformity; apoplexy. ̃বিক্ষেপ n. making gestures, posing; a gesture, a pose; convulsion of a limb or the body, spasm. ̃বিন্যাস n. posing; posture. ̃বিহীন a. wanting in one or more limbs, crippled; deformed; bodiless, formless, incorporeal. fem. ̃বিহীনা । ̃ভঙ্গ, ̃ভঙ্গি n. a pose or posture; a gesture; secret communication of one's intention by means of a physical gesture. ̃বৈকল্য n. same as ̃বিকৃতি । ̃মর্দক n. masseur. ̃মর্দিকা n. fem. masseuse. ̃মর্দন n. massage. ̃মোটন n. stretching and straightening the body for removing lassitude and sloth. ̃রাগ n. beautifying the body with cosmetics; any article of cosmetic or toilet. ̃রাজ n. the king of Anga. ̃রাজ্য n. a state of a federation. ̃রুহ n. hair; wool; fur; feather, a gown. ̃শুদ্ধি n. purification of the body (by ablution or by ceremonial washing). ̃সংবাহন n. massage. ̃শোভা n. beauty of the body. ̃সংস্হান n. morphology. ̃সজ্জা n. beautifying the body (with dress or cosmetics). ̃সঞ্চালন same as ̃চালন । ̃সৌষ্ঠব n. physical grace or beauty or symmetry. ̃হানি n. loss of a limb; partial omission or curtailment of anything; mutilation; a defect. ̃হীন a. deformed; lacking one or more limbs; (of a work) lacking in perfection, defective; bodiless, formless, incorporeal. 15)

(p. 9) aṅgulitra, aṅgulitrāṇa a thimble; a metal cap to protect finger in sewing; a metal hook worn on the tip of a finger by musicians whilst playing on stringed instruments; a covering for the fingertip, made of leather or iron, worn by archers. অঙ্গুলিনির্দেশ, অঙ্গুলিহেলন n. act of beckoning or pointing with the finger, a beck. অঙ্গুলিনির্দেশ করা, অঙ্গুলিসঙ্কেত করা v. to beckon or point with the finger, to beck. অঙ্গুলিমেয় a. that which can be counted on the finger; (fig.) very few in number. অঙ্গুলিসংকেত n. sign or hint made by the finger. অঙ্গুলিমোটন n. snapping of the finger. অঙ্গুলিহেলনে চালিত করা to dictate or direct with the movement of the finger. অঙ্গুলীয়ক n. an ornamental ring for the finger, a ring. 32)

(p. 17) adhikartā director in charge of a (government) department. 65)

(p. 17) adhikāra ownership; possession, occupation; right, title; claim; domination, control; overlordship; authority; experience, knowledge (গণিতশাস্ত্রে অধিকার); jurisdiction; a public directorate (শিক্ষাধিকার); ablity, competency or claim (রাজ্যশাসনে অধিকার). অধিকার করা. v. to occupy, to possess. ̃ক্ষেত্র n. jurisdiction. ̃গত a. in one's possession; concerning one's possession or rights or claim or office; titular. ̃চ্যুত, ̃ভ্রষ্ট a. dispossessed. অধিকারী a. having ownership or right or claim or title or possession or competency or authority. n. an owner, a proprietor (who is also the motion-master) of an opera-party, orchestra-party, etc. (যাত্রাদলের অধিকারী); any venerable person of the Vaishnava (বৈষ্ণব) community. অধিকারী হওয়া v. be entitled to. অধিকারিণী a. fem. of অধিকারী n. a proprietress, a mistress. 68)

(p. 20) adhiṣṭhātā dwelling or living or existing; present; governing, directing, controlling; presiding; holding (an office or a post); possessing, occupying. n. a dweller; a governor; a director; a controller; a president; one who is present; one who holds (an office or a post); a possessor, an occupier. fem. অধিষ্ঠাত্রী । অধিষ্ঠাত্রী দেবী n. a presiding deity. 46)

(p. 20) adhīśa, adhīśbara a great king; an emperor; a sovereign ruler; an owner; a master; a lord; a ruler or director; a chief. fem. অধীশ্বরী । 56)

(p. 20) adhōdēśa the lower portion or part; posteriors, buttocks; downward direction.

(p. 22) adhōbindu the nadir. 6)

(p. 22) anaccha not transparent; opaque; muddy, turbid, dirty. ̃তা n. opacity; turbidity; (fig.) obscurity. 39)

(p. 26) anābila not dirty or muddy, not turbid; limpid, clear, clean; pure; unmixed, unadulterated (অনাবিল সুখ). 59)

(p. 29) anirdēśa absence of direction or directive; uncertain state. অনির্দেশ্য a. indeterminable, that cannot be ascertained. 21)

(p. 34) anubāda translation; interpretation; traduction. অনুবাদক n. a translator; one who speaks of or narates a thing repeatedly; an imitator; a traducer, a scandal-monger. অনুবাদিত inc. var. of অনূদিত । অনুবাদী a. translating; (given to) telling or narrating a thing repeatedly; (given to) imitating, imitative; (given to) traducing; corresponding, similar; (mus. of a note) having no direct or essential connection with the chief note (i.e. বাদী) or its essentially subsidiary parts (i.e. সংবাদী and বিবাদী) of a musical composition. 13)

(p. 38) anēka more than one; many, numerous; various; much, too much; very much; great; most. pro. many persons; many a one; excess. n. (obs.) the universe ('অনেকের পতি' the lord of the universe). ̃ত্ব n. plurality. ̃ধা adv. & prep. in many ways; in various directions. ̃প্রকার, ̃বিধ, ̃রূপ a. of numerous and various kinds or types or sorts; manifold. অনেক রাত্রিতে adv. late at night. অনেকাংশে adv. largely, to a great extent; in many respects. অনেকানেক a. numerous and various, mainfold. অনেকে pro. many persons; many a one. 17)

(p. 46) aparicchanna untidy, dirty; dingy; slovenly; unclean; (fig.) impure (অপরিচ্ছন্ন মন). ̃তা n. untidiness, dirtiness; dinginess; slovenliness; uncleanliness, impurity. 21)

(p. 47) aparōkṣa perceptible; visible; within one's reach; not roundabout, direct; without any intervening agency, immediate. অপরোক্ষ অনুভূতি (phil.) direct or immediate perception. অপরোক্ষ উক্তি (gr.) direct speech or narration. 32)

(p. 51) apratyakṣa transcendental; not perceptible by sense-organs; imperceptible; invisible; indirect. 16)

(p. 51) apradhāna not principal or chief; secondary; subordinate; unimportant; non-essential; minor. অপ্রধান কর্ম (gr.) an indirect object. 22)

(p. 56) abidhāna an unjust regulation, a black ordinance; an unscriptural direction. 95)

(p. 56) abidhi an irregularity; a bad rule; an act or direction contrary to scriptural instructions. 96)

(p. 62) abṛnta, abṛntaka attached directly by the base without stalk, stalkless, sessile. 7)

(p. 63) abhi denoting: front, approach, proximity, onward direction, spaciousness, ambi-, circum-, peri-, pro-, towards, to-. 44)

(p. 63) abhimukha the direction leading to, approach (গৃহাভিমুখ). a. facing; moving towards; bound for. fem. অভিমুখী । অভিমুখীন a. var. of অভিমুখ (a.). অভিমুখে adv. in the direction of, towards, to. 104)

(p. 69) amala free from dirt or stain; clear; unblemished. 47)

(p. 69) amalina free from dirt, untarnished, unstained; free from gloom; undecayed or undecaying (অমলিন খ্যাতি); unblemished; unfaded or unfading, (cp.) amaranthine (অমলিন পুষ্প). 50)