(p. 75) artha1 meaning, import, significance; interpretation. অর্থ করা v. to give the meaning of; to interpret; to explain, to expound. ̃গৌরব n. weight or weightiness of significance; richness of import. ̃পূর্ণ a. meaningful, significant; signifying. ̃প্রদ a. conveying meaning; signifying. ̃বহ a. bearing some meaning, significant; suggestive. ̃বিচার n. consideration or determination of meaning. ̃বিদ a. conversant with the meaning of words; one who has insight into reality. n. such a person; a metaphysician, a philosopher. ̃বোধ n. realization of meaning. ̃ভেদ n. difference in interpretations; different interpretations; interpretation or explanation ('কৃপার শাস্ত্রের অর্থভেদ'). শূন্য a. meaningless, nonsense. অর্থশূন্য দৃষ্টি n. vacant look. ̃সংগতি n. consistency in meanings; appropriateness of meaning. ̃হানি n. misinterpretation; meaninglessness. ̃হীন a. same as অর্থশূন্য । 31)

(p. 162) upacāra any of the articles given in religious offering; things or materials necessary for worship or used in worship; religious service or ceremony; medical treatment; surgical operation; figurative expression or its explanation. ̃শালা n. (med.) an operation theatre. 15)

(p. 238) kukathā foul or abusive words, indecent or filthy language, obscene talk, ribaldry; (rare) philosophical truths or discussion about the earth; (rare) exposition or explanation of scriptures esp. of the esoteric text of the scriptures. 9)

(p. 253) kaiphiẏata what is said to account for something, a cause shown, an explanation. কৈফিয়ত কাটা v. to try to clear up a charge rather impertinently; (bookkeeping) to explain the difference between the debit and the credit side of an accounts book. কৈফিয়ত চাওয়া v. to bring to account, to call to account, to demand an explanation, to take to task. কৈফিয়ত দেওয়া v. to give an explanation. 61)

(p. 390) jabāba an answer, a reply, a response; an explanation; (in law) a rejoinder (সওয়াল-জবাব), a retort (মুখের মতো জবাব); dismissal (চাকরি থেকে জবাব). জবাব করা v. to reply, to respond; to retort, to answer back. জবাব চাওয়া v. to call for an explanation; to ask for a reply. জবাব দেওয়া v. to answer, to reply, to respond; to explain, to submit an explanation; to rejoin, to submit a rejoinder; to retort; to dismiss. ̃দিহি n. an explanation; liability to explain. জবাবদিহি করা v. to give an explanation; to account for. জবাবি a. said in reply; said or done in reply (জবাবি হামলা). 14)

(p. 585) nirbacana categorical or emphatic utterance or statement; (of words) derivative explanation; definition; (geom.) enunciation. 9)

(p. 593) nyāẏa reasoning; argument; principle; justice, equity; truth; righteousness; honesty; propriety; the science of reasoning, logic; dialectics; a logical and philosophical treatise compiled by Gautama; a syllogism; (rare) a debate. prep. like, as, similar to, same as. ন্যায়ের তর্ক, ন্যায়ের বিচার a logical discussion; (dero.) sophistry. ন্যায়ের ফাঁকি a logical fallacy. ন্যায়ের ভাষ্য explanation of a logical point. ন্যায়-অন্যায় যেভাবেই হোক by fair means or foul. ন্যায়ত adv. according to or in keeping with justice, justly, rightly, properly. ̃তীর্থ n. a holy bed of logic; a title given to graduates in Sanskrit (or Indian) logic and philosophy. ̃নিষ্ঠা a. upright; righteous. ̃নিষ্ঠতা, ̃নিষ্ঠা n. uprightness; righteousness; integrity. ̃পথ n. the path of justice or uprightness; the right or rightful way; the path of righteousness or rectitude; the path of reasoning. ন্যায়পথ অবলম্বন করা v. to act justly or uprightly; to obey reasoning. ̃পথাবলম্বী a. one who follows the path of justice or uprightness; one who follows the right or rightful way; obedient to reasoning. fem. ̃পথাবলম্বিনী । ̃পর, ̃পরায়ণ, ̃বান same as ̃নিষ্ঠ। fem. ̃পরায়ণা । ̃পরতা, পরায়ণতা, ̃বত্তা same as ন্যায়নিষ্ঠা । ̃বিচার n. justice, equity; judging uprightly. ̃বিচারক n. an upright judge. ̃বিচারশূন্য a. incapable of judging correctly; contrary to justice or uprightness; devoid of a sense of justice; unjust. ̃বিরুদ্ধ a. unjust, unfair; improper; unreasonable, illogical. ̃বুদ্ধি n. sense of justice or discernment; conscience; conscientiousness. ̃বুদ্ধিসম্পন্ন a. endowed with a sense of justice or discernment; conscientious; fem. ̃বুদ্ধিসম্পন্না । ̃বুদ্ধিহীন a. deprived of the sense of justice or discernment; unscrupulous. fem. ̃বুদ্ধিহীনা । ̃বোধ n. sense of justice. ̃মার্গ same as ন্যায়পথ । ̃রত্ন n. a jewel of a logician or philosopher; a title awarded to some Sanskrit scholars. ̃শাসন n. administration or dispensation of justice; just or upright administration or government. ̃শাস্ত্র n. the art and science of reasoning, logic; a logical treatise. ̃সংগত, ̃সম্মত a. lawful; legal; legally sound; just; proper; reasonable; equitable. ̃সংহিতা n. a code of civil laws, a civil code. ̃সূত্র n. any of the aphorisms contained in Gautama's treatise on logic; a moral precept. ন্যায়াধিকার n. lawful right or jurisdiction; civil administration; the judiciary. ন্যায়াধিকরণ n. a law-court, a court of justice; a civil court. ন্যায়াধীশ n. a judge, a justice. ন্যায়ালয় n. a court of justice, a law-court. ন্যায়িক a. judicial. ন্যায়োপেত same as ন্যায্য । 137)

(p. 737) bācana speaking; narration; utterance; a saying; reading; expounding, explanation. বাচনিক a. verbal, oral; in word. 24)

(p. 765) bibṛta stated; narrated; explained; revealed; expanded. বিবৃত করা v. to state; to narrate, to relate; to explain; to reveal; to expand. বিবৃতি n. a statement; narration; explanation; exposition; revelation; expansion. বিবৃতি দেওয়া to make a statement. 20)

(p. 779) bujha consolation; gumption; mutual understanding or agreement; explanation or manipulation (হিসাবের বুঝ); বুঝ থাকা v. to have mutual understanding or agreement. বুঝ দেওয়া v. to console or comfort; to explain or manipulate (accounts). বুঝ মানা v. to agree to be consoled, to accept consolation. ̃সুঝ n. gumption and patience. 19)

(p. 782) bṛtti faculty (চিত্তবৃত্তি); nature or propensity (নীচবৃত্তি); conduct (বকবৃত্তি); a calling, a vocation, a profession, a trade (চৌর্যবৃত্তি); a regular money allowance, a stipend, a scholarship; narration; elucidation, explanation (সূত্রের বৃত্তি) recountal. ̃জীবী a. one who lives by engaging oneself in a vocation or profession; engaged in a profession. বৃত্তি দান করা v. to give or award or endow a stipend or scholarship. ̃প্রশিক্ষণ n. vocational training. ̃প্রাপ্ত a. recipient of a scholarship. বৃত্তিপ্রাপ্ত ছাত্র n. a scholar; a scholarship-holder. ̃মূলক a. vocational. ̃শিক্ষা n. vocational education. 6)

(p. 794) byākhyā explanation; interpretation; a detailed narration or description (usu. attended with comments); a commentary; an annotation. ব্যাখ্যা করা v. to explain; to expound; to interpret; to account for. ̃কর্তা, ̃কারী n. an explainer, an expounder; an annotator; a commentator; an interpreter. ̃গ্রন্হ n. a book of notes, a commentary, an annotation; a crib, a key. ̃ত a. explained, expounded; interpreted; accounted for. ̃ন n. explanation; exposition; interpretation; a commentary. ̃তা same as ব্যাখ্যাকর্তা । ̃মূলক a. explanatory, expositional. 57)

(p. 813) bhāṣya an explanation; a commentary; annotation, gloss. ভাষ্য করা v. to explain; to make a commentary of; to annotate; to gloss. ̃কার n. an explainer; a commentator; an annotator; a glosser, a glossarist.

(p. 826) bhrānta erroneous; erring, mistaken; having a false notion; under an illusion; deluded; illusive; illusory. ̃বিশ্বাস n. a wrong or false or mistaken belief or notion; an illusion. ভ্রান্ত ব্যাখ্যা n. a false or incorrect explanation. ভ্রান্তি n. an error; a mistake; a false notion; illusion; delusion. ভ্রান্তিকর, ভ্রান্তিজনক a. causing error; illusive; delusive. ভ্রান্তিবশত, ভ্রান্তিবশে adv. by mistake. ভ্রান্তিমান a. erroneous; mistaken. n. (rhet.) a figure of speech marked by illusion. ভ্রান্তিমূলক a. erroneous; illusory; delusive. 33)

(p. 944) śāstra Hindu scriptures; any scripture; a treatise; an art or science. ̃কার n. an author of a Hindu scripture or any scripture or of a treatise. ̃চর্চা করা same as শাস্ত্রানুশীলন করা । ̃জ্ঞ a. versed in scriptures. ̃জ্ঞান n. scriptural knowledge. ̃জ্ঞানী, ̃দর্শী same as ̃জ্ঞ । ̃নিন্দা n. denunciation of scriptures. ̃নিষিদ্ধ a. forbidden by scriptures; unscriptural. ̃পারদর্শী a. thoroughly versed in scriptures. ̃বচন n. a scriptural teaching; a gospel truth. ̃বহির্ভূত a. not contained in scriptures; unscriptural. ̃বিদ same as ̃জ্ঞ । ̃বিধান, ̃বিধি n. a scriptural prescription or injunction; holy rite, a sacred ritual. ̃বিরুদ্ধ a. unscriptural. ̃বিহিত a. enjoined or prescribed by scriptures. ̃ব্যাখ্যা n. exposition or explanation of the teachings of scriptures. ̃সংগত, ̃সম্মত same as ̃বিহিত । ̃সিদ্ধ a. confirmed by scriptures, lawful. শাস্ত্রানুমত, শাস্ত্রানুমোদিত same as শাস্ত্রবিহিত । শাস্ত্রানুযায়ী a. obedient to scriptures, scriptural. adv. same as শাস্ত্রানুসারে । শাস্ত্রানুশীলন n. study of scriptures. শাস্ত্রানুশীলন করা v. to study of scriptures. শাস্ত্রানুসারে adv. in accordance with scriptures, obeying scriptures, scripturally. শাস্ত্রার্থে n. significance or (true) meaning of scriptural saying. শাস্ত্রালাপ n. scriptural discussion or talk. শাস্ত্রালাপ করা v. to discuss (or talk about) scriptures; (loos.) to discuss any technical subject. শাস্ত্রালোচনা n. discussion about or study of scriptures. শাস্ত্রালোচনা করা v. to discuss or study scriptures; (loos.) to discuss any technical subject. শাস্ত্রী a. versed in scriptures. n a title given to men versed in scriptures. শাস্ত্রীয় a. scriptural. শাস্ত্রীয় বচন a scriptural saying; a gospel truth. শাস্ত্রীয় সংগীত classical music. শাস্ত্রোক্ত a. sanctioned by the holy writ; mentioned in scriptures. 19)

(p. 1006) sāphāi cleansing; exculpation, an exonerative explanation; vindication of innocence. সাফাই গাওয়া v. to plead innocence, to plead not guilty. সাফাই দেওয়া v. to advance arguments to vindicate one's innocence. সাফাই সাক্ষী a witness vindicating the innocence of the accused. 10)