(p. 2) akṣaẏa undecaying; inexhaustible; unfailing; imperishable: undying; endless. ̃কীর্তি n. undying or immortal fame. ̃তূণ n. a quiver having an inexhaustible stock of arrows. ̃তৃতীয়া n. the third day of the lunar waxing fortnight of the month of Baisakh (বৈশাখ). ̃বট n. any of the very old banyan trees found at different holy places of the Hindus; (fig.) an immortal or deathless person. ̃লোক n. the abode of the blessed; heaven. ̃স্বর্গ n. the right to dwell permanently in heaven. ̃স্বর্গবাস n. dwelling permanently in heaven. 94)

(p. 2) agabhīra not deep; shallow; superficial, not profound (অগভীর জ্ঞ্যান). অগভীর জলে সফরী ফরফরায়তে (lit.) a small fry bustles in shallow water; (fig.) an empty vessel sounds much. ̃তা n. shallowness. 123)

(p. 2) agādha unfathomable, bottomless; very deep and extensive (অগাধ সমুদ্র); unlimited, unbounded (অগাধ আকাশ); profound; immeasurable, immense (অগাধ শান্তি). 128)

(p. 9) aghōra1 terrible (অঘোর বাদল); unconscious; fainted. অঘোরে adv. deeply, profoundly. অঘোর ঘুম deep or sound sleep. 3)

(p. 24) ananya no other than; having no other; intent; resolute; sole, singular, unique; supreme; unparalleled; solely or absorbedly engaged. fem. অনন্যা । ̃কর্মা a. doing no work other than; not attending to any work other than; solely engaged or absorbed in. ̃গতি a. having no way or means or alternative other than; compelled by absence of any alternative. ̃চিত্ত a. having nothing in the mind other than; fixed with close attention to nothing other than, intent on. ̃চিত্তে adv. with undivided attention, intently. ̃দৃষ্টি a. looking at nothing other than; gazing steadfastly. ̃পরায়ণ a. not devoted to anything other than; solely engaged in. ̃বৃত্তি a. engaged in no occupation or endeavour other than; solely occupied in. ̃ব্রত a. engaged in or performing no task other than. অনন্যমনা same as ̃চিত্ত । ̃শরণ, ̃সহায় a. having no help or resort or patron or protector other than. ̃সাধারণ, ̃সুলভ a. not to be found in anybody else; singular, unique; extraordinary, uncommon. ̃সাপেক্ষ a. not depending on or subject to anything; absolutely independent. 19)

(p. 26) anabhibhabanīẏa unconquerable; indomitable; not to be confounded or overwhelmed. 3)

(p. 26) anabhibhūta unconquered; not confounded or overwhelmed; unembarrassed. 4)

(p. 26) anābiṣkṛta undiscovered; not yet invented; not found out, untraced; unknown. 60)

(p. 50) apratipanna unproved, not vindicated or justified; unfounded. 27)

(p. 51) apratiṣṭha not settled or established; one who or that which is in an uncertain state or position; one who could not yet assert himself or come into the limelight; not renowned; obscure. অপ্রতিষ্ঠা n. uncertain state or position; obscurity. অপ্রতিষ্ঠিত same as অপ্রতিষ্ঠ and—(of institutions etc.) unfounded, unestablished. 8)

(p. 56) abāka stunned or made speechless with amazement, stupefied, dumbfounded; amazed, astonished; amazing, astonishing; stupefying, dumbfounding. ̃-জলপান a kind of savoury snack. অবাক হওয়া v. to wonder, to be struck dumb. অবাক কাণ্ড n. wonderful or strange event. 53)

(p. 63) abhigata gone towards or forward or near; one who or that which has approached; one who or that which has approached for the purpose of sexual intercourse; one who or that which has had sexual intercourse with; obtained, earned; one who or that which has found a shelter or refuge in, sheltered. 53)

(p. 63) abhijñā final knowledge, profound knowledge. 64)

(p. 72) amūla, amūlaka rootless; baseless, groundless; unfounded; false; fantastic. 5)

(p. 79) alabdha not obtained or got or earned or attained or gained or found. ̃প্রবেশ a. having not obtained entry; not yet accepted. 9)

(p. 79) alabhya that which cannot be obtained or got or earned or attained or gained or found; unobtainable, unattainable. 10)

(p. 89) asāmānya uncommon, unusual, extraordinary; not negligible; considerable; very deep (অসামান্য দুঃখ); profound (অসামান্য জ্ঞান); superhuman. অসামান্যতা n. uncommonness, unusualness, extraordinariness; considerableness; considerable depth; profundity; superhuman state. 19)

(p. 90) asīma unlimited, unbounded; infinite; endless; vast; immense; profound. n. the sky, the heaven (অসীমের পানে); the eternal world or life, the beyond (অসীমের যাত্রী). ̃কাল n. time infinite. 7)

(p. 102) ācchanna covered; overcast; concealed; pervaded; comatose; drowsy; overwhelmed; dumbfounded. 39)

(p. 118) ābiṣṭa thoroughly engrossed or absorbed (in) (পাঠাবিষ্ট); rapt in (মোহাবিষ্ট); possessed (by) (ভূতাবিষ্ট); overwhelmed (with) (বিস্ময়াবিষ্ট); begone (শোকাবিষ্ট); overcast or pervaded with (মেঘাবিষ্ট); nonplussed, confounded; (phy.) induced. 37)

(p. 118) ābēśa confounded state of mind; mental confusion, perplexity; tremendous excitement of passion ('আবেশে হিয়ার মাঝারে লই'); attachment, love ('আবেশে অবশ তনু'); entrance; infiltration, taking possession (ভূতাবেশ); rapt attention; trance; engrossment; rapture; obsession. 43)

(p. 126) ārya the Aryan race; an Aryan; the people who spoke the Aryan language; a venerable person. a. Aryan; venerable; best; of noble birth; civilized. ̃তা n. Aryanism; civilized conduct and behaviour. ̃পুত্র n. a son of the father-in-law, (usu.) husband. ̃সমাজ n. a Vedic community founded by Dayananda Saraswati. ̃সমাজী a. of or belonging to the Arya Samaj (আর্যসমাজ). 14)

(p. 126) āsakta greatly enamoured (of); addicted to; having a deep love (for); devoted (to); attached (to); deeply or profoundly attached to (worldly) pleasures and interests. আসক্তি n. deep love; attention; addiction; devotion; attachment; attachment to (worldly) pleasures and interests; (worldly) pleasures and interests; cohabitation. 138)

(p. 126) āsaṅga sexual intercourse; company, fellowship, social intercourse; union; desire to enjoy; love, attachment; profound attention. ̃লিপ্সা n. desire for sexual intercourse; desire for company or union. ̃লিপ্সু a. desirous of sexual intercourse or of company or union. 139)

(p. 133) āhita deposited; placed; founded, established; given, handed over. আহিতাগ্নি n. a Brahman who keeps the holy sacrificial fire burning always. 49)