(p. 1) aṃśa a portion or part; a share; a region or locality (দেশের উত্তর অংশ = the northern region of the country); (astrol.) ⅓ of the zodiac; (geog.) &frac136; of earth's circumference; degree; concern, respect (কোনো অংশে মহত্ নয় = noble in no respect); divine incarnation (বিষ্ণুর অংশ = an incarnation of Vishnu). ̃ক n. (alg.) a mantissa. অংশ করা v. to divide into parts or shares; apportion (food, property, task etc.) among others. ̃গত a. included in a part or share; relating to part(s) or share(s). ̃গ্রাহী a. taking a share, participating. n. a sharer, a shareholder; a participant, a party. ̃ত adv. partly, in part; partially; to some extent. ̃ন n. dividing; sharing; apportionment, distribution. অংশনীয় a. divisible into parts or shares; to be divided into parts. ̃প্রেষ n. (sc.) partial pressure. ̃ভাক্, ̃ভাগী a. enjoying a share; having a claim to a share. n. a share, a shareholder; a claimant to a share; one who is responsible for a part, a partner. (কিছুতে) অংশ নেওয়া v. to take part (in), to participate (in). অংশাংশ n. fraction of fraction; minute fraction; tiny part; bit. 5)

(p. 2) akaraṇīẏa that which should not be done. অকরণীয় ঘর a family or house not acceptable for matrimonial alliance. 13)

(p. 2) akula (of families) unrespectable, lowly, unfit for matrimonial alliance. 53)

(p. 2) akṣaẏa undecaying; inexhaustible; unfailing; imperishable: undying; endless. ̃কীর্তি n. undying or immortal fame. ̃তূণ n. a quiver having an inexhaustible stock of arrows. ̃তৃতীয়া n. the third day of the lunar waxing fortnight of the month of Baisakh (বৈশাখ). ̃বট n. any of the very old banyan trees found at different holy places of the Hindus; (fig.) an immortal or deathless person. ̃লোক n. the abode of the blessed; heaven. ̃স্বর্গ n. the right to dwell permanently in heaven. ̃স্বর্গবাস n. dwelling permanently in heaven. 94)

(p. 2) agastya a mythological sage of India; (astrol.) the Canopus. ̃যাত্রা n. the first day of the month of Bhadra (ভাদ্র) when the sage Agastya asked the bending Vindhyas to wait till he came back and he never came back (this day has since been regarded by the Hindus as extremely inauspicious to set out on a journey; (cp. a corbie messenger). অগস্ত্যোদয় n. rise of the star Agastya or Canopus (about the 17th or 18th day of Bhadra). 126)

(p. 7) agra the top, the summit; an apex; an end or extremity; the front; the front portion; the surface or the portion at the surface (দধির অগ্র); an aim, a purpose (একাগ্র). a. first, foremost, primary, leading; chief; anterior. ̃ক্রয়াধিকার n. the right of pre-emption. ̃গণ্য a. deserving first preference or consideration or mention; foremost; best; principal. ̃গতি, ̃গমন n. forward movement, advancement; progress, promotion, development, increase; (astr.) progressive motion, progression. ̃গামী a. moving forward or to the front; leading; progressive. fem. ̃গামিনী । ̃জ a. born earlier, senior in age, elder, older. n. the eldest or an elder brother. ̃জিহ্বা n. the uvula, the epiglottis. ̃জ্ঞান n. foreknowledge; anticipation. ̃ণী a. leading, chief, best. n. a leader; an inaugurator or initiator; a pioneer. ̃দত্ত n. imprest money. ̃দানী n. a Brahmin (ব্রাহ্মণ) who receives offerings on behalf of a dead person's soul and consequently is socially degraded. ̃দূত n. (mil.) a pioneer; an escort, a guide; a leader; (loos.) a forerunner, a precursor, a harbinger. ̃নেতা n. a leader; an army commander. ̃পশ্চাত্ adv. considering what is before and after; having foresight and hindsight; pro and con; comprehensively. ̃বর্তী a. situated in the front; leading; advanced. fem. ̃বর্তিনী । ভাগ n. the first part or share; top peak; an extremity or end. ̃মহিষী n. the queen-consort. ̃সর, ̃সার a. going first or commencing, leading; moving forward, advancing. ̃সরণ n. advancement. অগ্রসর হওয়া v. to move forward, to advance; to progress. ̃স্হ, ̃স্হিত a. situated in the front, on the top or at end, apical. 14)

(p. 7) agrahāẏaṇa the eighth month of the Hindu calendar (from the middle of November to the middle of December). 16)

(p. 7) agrima first; eldest; chief; (of money) payable or paid in advance. ̃ক n. the part of cost or charge paid in advance, an advance, earnest money. অগ্রিম চুক্তি a. forward contract. অগ্রিম মূল্য n. a price paid in advance. 19)

(p. 7) agriẏa, agrīẏa first; eldest; chief; relating to the front or top. ̃প্রদান payment on account or as earnest money. 20)

(p. 7) aghara (of families) having no social dignity, unrespectable, base, lowly, unfit for matrimonial alliance.

(p. 9) aṅga a limb; the body; shape or form; a feature; a part; an essential part; an ingredient, a component, an element; an item (নৈবেদ্যের অঙ্গ); (esp. bot.) an organ; the ancient name of Bihar or of Bhagalpur and adjoining places. ̃গ্রহ n. convulsion of or pain in the body or any part of it, spasm; tetanus. ̃গ্লানি n. wearisome or painful physical exertion, tiredness; dirt or soil of the body. ̃চালন n. the movement of the body or limbs; physical exercise. ̃চ্ছেদ, ̃চ্ছেদন n. amputation or cutting off of a limb; deduction of a part; mutilation. ̃জ, ̃জনু a. born of one's body. n. offspring; a son. ̃জা a. daughter. ̃ত্র, ̃ত্রাণ n. armour, a coat of mail. ̃ন্যাস n. touching different parts of the body as one recites (usu. mentally) different incantations. ̃প্রত্যঙ্গ n. different limbs and appendages of the body. ̃প্রায়শ্চিত্ত n. expiatory rite of removing the taint of the body. ̃বিকৃতি n. deformity; apoplexy. ̃বিক্ষেপ n. making gestures, posing; a gesture, a pose; convulsion of a limb or the body, spasm. ̃বিন্যাস n. posing; posture. ̃বিহীন a. wanting in one or more limbs, crippled; deformed; bodiless, formless, incorporeal. fem. ̃বিহীনা । ̃ভঙ্গ, ̃ভঙ্গি n. a pose or posture; a gesture; secret communication of one's intention by means of a physical gesture. ̃বৈকল্য n. same as ̃বিকৃতি । ̃মর্দক n. masseur. ̃মর্দিকা n. fem. masseuse. ̃মর্দন n. massage. ̃মোটন n. stretching and straightening the body for removing lassitude and sloth. ̃রাগ n. beautifying the body with cosmetics; any article of cosmetic or toilet. ̃রাজ n. the king of Anga. ̃রাজ্য n. a state of a federation. ̃রুহ n. hair; wool; fur; feather, a gown. ̃শুদ্ধি n. purification of the body (by ablution or by ceremonial washing). ̃সংবাহন n. massage. ̃শোভা n. beauty of the body. ̃সংস্হান n. morphology. ̃সজ্জা n. beautifying the body (with dress or cosmetics). ̃সঞ্চালন same as ̃চালন । ̃সৌষ্ঠব n. physical grace or beauty or symmetry. ̃হানি n. loss of a limb; partial omission or curtailment of anything; mutilation; a defect. ̃হীন a. deformed; lacking one or more limbs; (of a work) lacking in perfection, defective; bodiless, formless, incorporeal. 15)

(p. 9) aṅgada an ornamental armlet, bracelet, etc.; son of Bali, the monkey-king of Kishkindhya (Ramayana). 16)

(p. 9) añjana an eye-salve; collyrium; antimony; lamp-black; a sty. 118)

(p. 17) adbaita (theo.) having no second or diversity, monistical; unitarian, nondual, absolute. n. Brahma (ব্রক্ষ্ম); God. ̃বাদ n. non-dualism, monism, monotheism, unitarianism. ̃বাদী n. a nondualist, a monist, a monotheist, a unitarian. 40)

(p. 17) adbaẏa Brahma (ব্রহ্ম); Buddha. a. having no second or parallel, absolute. ̃বাদ n. monism; Buddhism. ̃বাদী n. a monist; a Buddhist. a. monistic; Buddhistic. 38)

(p. 20) adhidēẏa an allowance of money. 2)

(p. 20) adhibāsita (of a person) purified ceremonially; invocated; established in a residence; placed. 15)

(p. 20) adhibāsa2, adhibāsana ceremonial purification of a person on the eve of a solemn function (বরের অধিবাস); any performance preliminary to any solemn ceremony (পূজার অধিবাস); invocation. 14)

(p. 20) adhimāsa an intercalary month. 30)

(p. 24) ananta endless; boundless; unlimited; inexhaustible; everlasting, eternal; imperishable. n. Vishnu (বিষ্ণু); Shesha (শেষ) the thousand-headed king of snakes; an ornament, an armlet. ̃কাল n. eternity. ̃কালব্যাপী, ̃কালস্হায়ী a. eternal. everlasting. অনন্তকাল ধরে adv. for ever. ̃চতুর্দশী n. the fourteenth day of the lunar fortnight of the month of Bhadra (ভাদ্র); a religious penance observed on this day. ̃দেব n. Shesha (শেষ) the king of snakes. ̃নিদ্রা n. Vishnu's sleep on the person of Ananta (অনন্ত) the snake-king; everlasting or eternal sleep; (fig.) death. ̃নিদ্রায় নিদ্রিত sleeping the sleep that knows no breaking, sleeping eternal sleep, dead. ̃প্রকার a. of endless or countless varieties. ̃বীর্য a. of endless or inexhaustible strength or virility. ̃প্রভাব n. incessant or endless current or flow. ̃মূল n. a medicinal root. ̃রূপ, ̃রূপী a. of endless forms or shapes; of endless manifestations. ̃শয়ন, ̃শয্যা n. use of the person of Anantadeva (অনন্তদেব) by Vishnu as his bed; (fig.) death. ̃শীর্ষ a. hydra-headed. 16)

(p. 24) ananya no other than; having no other; intent; resolute; sole, singular, unique; supreme; unparalleled; solely or absorbedly engaged. fem. অনন্যা । ̃কর্মা a. doing no work other than; not attending to any work other than; solely engaged or absorbed in. ̃গতি a. having no way or means or alternative other than; compelled by absence of any alternative. ̃চিত্ত a. having nothing in the mind other than; fixed with close attention to nothing other than, intent on. ̃চিত্তে adv. with undivided attention, intently. ̃দৃষ্টি a. looking at nothing other than; gazing steadfastly. ̃পরায়ণ a. not devoted to anything other than; solely engaged in. ̃বৃত্তি a. engaged in no occupation or endeavour other than; solely occupied in. ̃ব্রত a. engaged in or performing no task other than. অনন্যমনা same as ̃চিত্ত । ̃শরণ, ̃সহায় a. having no help or resort or patron or protector other than. ̃সাধারণ, ̃সুলভ a. not to be found in anybody else; singular, unique; extraordinary, uncommon. ̃সাপেক্ষ a. not depending on or subject to anything; absolutely independent. 19)

(p. 26) anāḍ়mbara unostentatious, unceremonious; simple. 42)

(p. 26) anātmīẏa having no blood-relation or matrimonial relation (with), unrelated; unfriendly; having no kindred or relations. fem. অনাত্মীয়া । 44)

(p. 26) anādāẏa (of dues, money, revenue, claims, etc.) non-realization or non-recovery. অনাদায়ী a. unrealized; outstanding. 47)

(p. 26) anādēẏa (inc. of dues, money, revenue, claim, etc.) unrealizable. 52)