(p. 2) akaraṇīẏa that which should not be done. অকরণীয় ঘর a family or house not acceptable for matrimonial alliance. 13)

(p. 2) akula (of families) unrespectable, lowly, unfit for matrimonial alliance. 53)

(p. 7) aghara (of families) having no social dignity, unrespectable, base, lowly, unfit for matrimonial alliance.

(p. 9) aṅga a limb; the body; shape or form; a feature; a part; an essential part; an ingredient, a component, an element; an item (নৈবেদ্যের অঙ্গ); (esp. bot.) an organ; the ancient name of Bihar or of Bhagalpur and adjoining places. ̃গ্রহ n. convulsion of or pain in the body or any part of it, spasm; tetanus. ̃গ্লানি n. wearisome or painful physical exertion, tiredness; dirt or soil of the body. ̃চালন n. the movement of the body or limbs; physical exercise. ̃চ্ছেদ, ̃চ্ছেদন n. amputation or cutting off of a limb; deduction of a part; mutilation. ̃জ, ̃জনু a. born of one's body. n. offspring; a son. ̃জা a. daughter. ̃ত্র, ̃ত্রাণ n. armour, a coat of mail. ̃ন্যাস n. touching different parts of the body as one recites (usu. mentally) different incantations. ̃প্রত্যঙ্গ n. different limbs and appendages of the body. ̃প্রায়শ্চিত্ত n. expiatory rite of removing the taint of the body. ̃বিকৃতি n. deformity; apoplexy. ̃বিক্ষেপ n. making gestures, posing; a gesture, a pose; convulsion of a limb or the body, spasm. ̃বিন্যাস n. posing; posture. ̃বিহীন a. wanting in one or more limbs, crippled; deformed; bodiless, formless, incorporeal. fem. ̃বিহীনা । ̃ভঙ্গ, ̃ভঙ্গি n. a pose or posture; a gesture; secret communication of one's intention by means of a physical gesture. ̃বৈকল্য n. same as ̃বিকৃতি । ̃মর্দক n. masseur. ̃মর্দিকা n. fem. masseuse. ̃মর্দন n. massage. ̃মোটন n. stretching and straightening the body for removing lassitude and sloth. ̃রাগ n. beautifying the body with cosmetics; any article of cosmetic or toilet. ̃রাজ n. the king of Anga. ̃রাজ্য n. a state of a federation. ̃রুহ n. hair; wool; fur; feather, a gown. ̃শুদ্ধি n. purification of the body (by ablution or by ceremonial washing). ̃সংবাহন n. massage. ̃শোভা n. beauty of the body. ̃সংস্হান n. morphology. ̃সজ্জা n. beautifying the body (with dress or cosmetics). ̃সঞ্চালন same as ̃চালন । ̃সৌষ্ঠব n. physical grace or beauty or symmetry. ̃হানি n. loss of a limb; partial omission or curtailment of anything; mutilation; a defect. ̃হীন a. deformed; lacking one or more limbs; (of a work) lacking in perfection, defective; bodiless, formless, incorporeal. 15)

(p. 9) aṅgāra coal; carbon; cinder, charcoal; (fig.) a person or thing causing shame or disgrace (কুলের অঙ্গার বা কলন্ক). ̃ময় a. carbonaceous. ̃কৃষ্ণ a. black as coal, very black. ̃ধানী n. an incense-pot, censer. ̃ক n. carbon. অঙ্গারককমণি n. coral. অঙ্গারক রসায়ন n. organic chemistry. ̃ যৌগিক n. carbon compounds. অঙ্গারঃ শতধৌতেন মলিনত্বং ন মুঞ্চতি coal never changes its hue however well it may be washed; black will take no other hue. অঙ্গারাম্ল n. carbonic acid. 21)

(p. 9) aṅgulitra, aṅgulitrāṇa a thimble; a metal cap to protect finger in sewing; a metal hook worn on the tip of a finger by musicians whilst playing on stringed instruments; a covering for the fingertip, made of leather or iron, worn by archers. অঙ্গুলিনির্দেশ, অঙ্গুলিহেলন n. act of beckoning or pointing with the finger, a beck. অঙ্গুলিনির্দেশ করা, অঙ্গুলিসঙ্কেত করা v. to beckon or point with the finger, to beck. অঙ্গুলিমেয় a. that which can be counted on the finger; (fig.) very few in number. অঙ্গুলিসংকেত n. sign or hint made by the finger. অঙ্গুলিমোটন n. snapping of the finger. অঙ্গুলিহেলনে চালিত করা to dictate or direct with the movement of the finger. অঙ্গুলীয়ক n. an ornamental ring for the finger, a ring. 32)

(p. 16) atyāścarya most astonishing; very wonderful; amazing; miraculous. 24)

(p. 17) adbaita (theo.) having no second or diversity, monistical; unitarian, nondual, absolute. n. Brahma (ব্রক্ষ্ম); God. ̃বাদ n. non-dualism, monism, monotheism, unitarianism. ̃বাদী n. a nondualist, a monist, a monotheist, a unitarian. 40)

(p. 17) adbaẏa Brahma (ব্রহ্ম); Buddha. a. having no second or parallel, absolute. ̃বাদ n. monism; Buddhism. ̃বাদী n. a monist; a Buddhist. a. monistic; Buddhistic. 38)

(p. 17) adbhuta strange, queer, quaint, odd; uncouth; extraordinary; astonishing. n. (rhet.) a description that strikes the reader with its extraordinary strangeness or queerness (also অদ্ভুতরস). ̃কর্মা a. endowed with extraordinary capabilities; one who is capable of performing miraculous deeds. ̃দর্শন a. odd-looking. 41)

(p. 20) adhibāsita (of a person) purified ceremonially; invocated; established in a residence; placed. 15)

(p. 20) adhibāsa2, adhibāsana ceremonial purification of a person on the eve of a solemn function (বরের অধিবাস); any performance preliminary to any solemn ceremony (পূজার অধিবাস); invocation. 14)

(p. 22) adhyuṣita inhabited; colonized. 29)

(p. 26) anāḍ়mbara unostentatious, unceremonious; simple. 42)

(p. 26) anātmīẏa having no blood-relation or matrimonial relation (with), unrelated; unfriendly; having no kindred or relations. fem. অনাত্মীয়া । 44)

(p. 29) aniṣṭa harm, injury; mischief; anything harmful or injurious. ̃কর a. harmful, injurious; mischievous. অনিষ্ট করা v. to harm; to do mischief. ̃কারী a. & n. one who causes harm or mischief, an evildoer, a wrongdoer. ˜চিন্তা n. mental act or thought of devising harm (to.). malevolence. ̃চিন্তা করা v. to devise harm (to). ̃জনক, ̃দায়ক same as অনিষ্টকর । ̃পাত n. occurrence of harm or injury. ̃সাধন n. act of causing harm. অনিষ্টসাধন করা v. to cause harm (to), to harm. অনিষ্ট হওয়া v. to be harmed. অনিষ্টাচরণ same as অনিষ্টসাধন । অনিষ্টাশঙ্কা n. apprehension of harm, premonition or presentiment (of evil); foreboding.

(p. 30) anugrāhaka, anugrāhī conducive, helpful; graceful; favourable; propitious; kind, merciful; treating preferentially; patronizing. n. mas. such a person; a patron. 30)

(p. 34) anuyōga blaming; censure; reproof, reproach, admonition; complaint; accusation. অনুযোগ করা v. to blame; to censure, to reprove, to reproach, to admonish; to complain. অনুযোগী a. & n. one who blames or censures or reproves or reproaches or admonishes or complains or accuses. fem. অনুযোগিনী ।

(p. 41) anyōnya mutual, reciprocal. ̃জীবী n. (bot.) a symbion, a symbiont. a. symbiotic. ̃জীবিত্ব n. symbiosis. ̃তা n. mutuality, reciprocity. ̃বিরুদ্ধ, ̃বিরোধী a. opposed to each other or one another; contradictory, antagonistic. ̃সাপেক্ষ a. depending on one another or each other, interdependent; correlative; reciprocal. অন্যোন্যভাব n. relative difference, reciprocal absence or negation. অন্যোন্যাশ্রয় n. interdependence, mutual dependence. 34)

(p. 46) apariṇata not fully grown-up or developed, immature; embryonic; young, tender, green, raw, verdant. ̃বয়স্ক a. tender-aged, young; under-age, minor. fem. ̃বয়স্কা । ̃বুদ্ধি a. one whose intelligence or judgement has not yet attained maturity; childish, puerile, frivolous. ̃বুদ্ধি যুবক a greenhorn, a callow youth. 25)

(p. 48) apātra an unfit or undeserving or incompetent or improper or base or vile person or thing; a man unfit or not worth consideration for matrimonial alliance. 33)

(p. 50) apratikūla not unfavourable or antagonistic; favourable; friendly; helpful. 24)

(p. 51) aprasanna displeased, dissatisfied; unfavourable, antagonistic (অপ্রসন্ন ভাগ্য); gloomy, morose, melancholy, saddened, sad, offended, vexed. ̃তা n. displeasure, dissatisfaction; antagonism; gloom, melancholy, sadness; offended state. অপ্রসন্ন হয়ে adv. with a bad grace. অপ্রসন্ন চিত্তে adv. with a discontented or heavy heart. 42)

(p. 53) abatāra incarnation; an incarnation, an avatar; a personation (শয়তানের অবতার = Satan personated); a personification (দয়ার অবতার = kindness personified); (pop.) an ugly and odd-looking person, an antic. ̃বাদ n. the doctrine of incarnation. 26)

(p. 56) abāka stunned or made speechless with amazement, stupefied, dumbfounded; amazed, astonished; amazing, astonishing; stupefying, dumbfounding. ̃-জলপান a kind of savoury snack. অবাক হওয়া v. to wonder, to be struck dumb. অবাক কাণ্ড n. wonderful or strange event. 53)