(p. 7) agrē at first; at the front; at the outset, in the beginning, before, formerly; beforehand; in the presence of, approaching (বিচারকের অগ্রে আবেদন). 21)

(p. 9) añjali palms of hands folded or cupped together; a present given (esp. to deities) with cupped palms; act of worshipping or serving ('দেবগণ যারে করেন অঞ্জলি'); the amount that may be held in cupped palms, a handful. অঞ্জলি দেওয়া v. to offer a present to a deity with folded palms. ̃পুট n. palms of hands cupped together. ̃বদ্ধ a. having palms of hands folded or cupped togehter. ̃বন্ধ n. act of folding or cupping the palms of hands. 120)

(p. 17) adya today. অদ্যাকার, অদ্যতন a. of today, today's. অদ্যভক্ষ্যোধনুর্গণঃ n. (fig.) over-optimistic calculation; (inc. but pop.) state of having nothing to eat today, abject poverty. অদ্যাপি adv. even today; even now; even at present; as yet. অদ্যাবধি adv. from today; hereafter; till today; till now. 42)

(p. 20) adhiṣṭhātā dwelling or living or existing; present; governing, directing, controlling; presiding; holding (an office or a post); possessing, occupying. n. a dweller; a governor; a director; a controller; a president; one who is present; one who holds (an office or a post); a possessor, an occupier. fem. অধিষ্ঠাত্রী । অধিষ্ঠাত্রী দেবী n. a presiding deity. 46)

(p. 20) adhiṣṭhita dwelling or living or staying; existent; present; settled; seated; present to guide and control; situated; holding (an office or a post); possessing, occupying; dwelt, inhabited; possessed, occupied. অধিষ্ঠিত হওয়া v. to live or dwell (in), to inhabit; to exist (in); to be present (in); to appear (in); to be present (in) to guide and control; to be seated or placed (in or upon); to be situated (in); to be established (in an office or a post); to be in possession or occupation of; (psy.) to inhere. 47)

(p. 20) adhunā in recent times, at present, nowadays. ̃তন a. of recent times, present-day; modern. ̃লুপ্ত a. now-extinct. 57)

(p. 22) adhyāsita, adhyāsīna placed or seated upon or over; mounted; in possession of; (of deities) present invisibly. 26)

(p. 22) adhyāsa2, adhyāsana placed or seated upon or over; sitting; being seated; domination; (of deities) invisible presence. 25)

(p. 22) anadhiṣṭhita not placed upon or over; not present, absent, inexistent; not established (in a place etc.); not appointed (to a post, office etc.); not seated upon or over.

(p. 29) aniṣṭa harm, injury; mischief; anything harmful or injurious. ̃কর a. harmful, injurious; mischievous. অনিষ্ট করা v. to harm; to do mischief. ̃কারী a. & n. one who causes harm or mischief, an evildoer, a wrongdoer. ˜চিন্তা n. mental act or thought of devising harm (to.). malevolence. ̃চিন্তা করা v. to devise harm (to). ̃জনক, ̃দায়ক same as অনিষ্টকর । ̃পাত n. occurrence of harm or injury. ̃সাধন n. act of causing harm. অনিষ্টসাধন করা v. to cause harm (to), to harm. অনিষ্ট হওয়া v. to be harmed. অনিষ্টাচরণ same as অনিষ্টসাধন । অনিষ্টাশঙ্কা n. apprehension of harm, premonition or presentiment (of evil); foreboding.

(p. 30) anunāsika speaking through the nose; nasal. n. (gr.) a nasal sound or a letter representing this sound (e.g. ঙ্, ঞ্, ণ্, ন্, ম্, ং,). অনুনাসিক সুরে in a nasal tone or voice. 86)

(p. 30) anupashita not present, absent; non-existent, inexistent; wanting, lacking. অনুপস্হিত থাকা v. to absent onself; to be non-existent or inexistent in. অনুপস্হিতি n. absence; non-existence, inexistence. 104)

(p. 38) anusbara, anusbāra one of the nasal sounds or the letter representing it (ং). 5)

(p. 38) -anta to form present participial adjectives (e. g. ঘুমন্ত ঘুম্, চলন্ত চল্). 25)

(p. 50) apratibha embarrassed, abashed, nonplussed, out of countenance; lacking in presence of mind; dull-witted. অপ্রতিভ হওয়া v. to become embarrassed or abashed, to be put out of countenance.

(p. 46) apaẏā, apēẏē (also used in masc.) ill-omened, ominous; unlucky; inauspicious (usu. attributed to the appearance or presence of a person, creature or thing). 4)

(p. 56) abashita situated, located; residing, living, dwelling; stationed; placed, laid; established. ̃চিত্ত a. even-minded; composed; self-possessed; unwavering. অবস্হিতি n. a situation, location; presence; residence, dwelling; state of being stationed or placed or laid or established; position. অবস্হিতিকাল n. period of stay. 44)

(p. 56) abahi, abahu, m̐abahu (obs.) presently, at once, just now; at present, now. 48)

(p. 56) abidyamāna not present, absent; not existing, inexistent. ̃তা n. absence; inexistence. 92)

(p. 69) abhyāgama, abhyāgamana approach; presence; arrival; coming; calling on or at, a visit; advent. 8)

(p. 75) arghya offerings, sacrifice, altarage; presents and address with which an honourable person is received; anything offered in homage (to). 16)

(p. 90) asti is n. existence; presence; esse. ̃ত্ব n. existence; presence; esse. অস্বিত্বশীল same as ̃মান । অস্তিত্বহীন a. inexistent; absent; false; illusory, vapoury. ̃নাস্তি n. existence and inexistence, presence and absence; theism and atheism; (phil.) dialectics. ̃বাচক a. denoting presence or existence. ̃মান a. existent; present; in esse. 39)

(p. 90) astyartha implication of existence or presence. ̃ক a. containing implication or implying of existence or presence. 43)

(p. 104) āja today; at present, now. n. today; this day; the present time. ̃কার, (coll.) ̃কের a. of today, today's; of the present time. ̃কাল adv. at present, nowadays. আজ-কাল করা v. to procrastinate, to temporize. ̃কে adv. today. আজকের দিন today; nowadays. আজ নয় কাল procrastination. আজ পর্যন্ত adv. till today, to this day. আজ বাদে কাল shortly in future. 19)

(p. 107) ātmā (Hindu theol.) the conscious immortal independent and active guide of every being which is present in theA body but is not an inseparable part of it; the soul, the atman; the Supreme Being, God; a guardian deity; one's own likeness, self-identify, selfhood, the body; the heart, the mind; natural disposition, nature. 29)