(p. 2) akṣata unhurt or unwounded; unimpaired; unblemished; unreserved. ̃দেহ, ̃শরীর a. of a person bearing no wound; unhurt or uninjured or unwounded. ̃যোনি a. fem. having had no experience of sexual union; possessing true virginity. 91)

(p. 2) akṣauhiṇī a division of army in ancient India, comprising 1935 foot-soldiers, 6561 cavalrymen, 2187 fighters on elephant-back and 2187 charioteers. 104)

(p. 7) agni fire; the fire-god; digestive power; hunger; burning; affliction (শোকাগ্নি). ̃কণা n. a spark. ̃কর্তা n.& a. one who performs the rite of singeing the mouth of the deceased at cremation. ˜কর্ম n. the rite of agnihotra (অগ্নিহোত্র); cremation of the dead. ̃কল্প a. fire-like; fiery; extremely hot; extremely severe or violent; terribly angry, furious. ̃কাণ্ড n. a great fire, a conflagration. ̃কুণ্ডু n. a pit in which a fire is made or a pit full of fire, a firepit; a furnace. ̃কোণ n. the south-east. ̃ক্রিয়া same as ̃কর্ম । ̃গর্ভ a. impregnated with fire, containing fire; fiery; impetuous (অগ্নিগর্ভ বক্তৃতা). ̃চূর্ণ, ̃চূর্ণক n. gun-powder, explosive substance. ̃জিতা n. fem. a woman who has passed successfully through an ordeal by fire. ̃তপ্ত a. heated with fire; as hot as fire. ̃তুল্য a. fire-like; fiery; furious. ̃দগ্ধ a. burnt; consumed by fire. ̃দাতা n. & a. one who sets fire to anything; one who singes the mouth of the dead at cremation. fem. ̃দাত্রী । ̃দান n. act of setting fire to; act of singeing the mouth of the dead at cremation. ̃দাহ n. a conflagration, combustion, the heat of fire. ̃দাহ্য a. combustible. ̃দীপক a. causing or promoting fire or hunger or digestion. ̃দীপ্ত a. illuminated or brightened with fire. ̃দেব, ̃দেবতা n. the god of fire, the firegod. ̃পক্ক a. cooked with fire; hardened in fire (অগ্নিপক্ক ইট). ̃পরীক্ষা n. an ordeal by fire (esp. the one which Sita of the Ramayana passed through); (fig.) a crucial test, an extremely dangerous or unsafe test (cp. baptism of fire). ̃প্রবেশ n. act of mounting or falling on a burning pyre. ̃প্রভ a. glowing as fire. ̃প্রভা n. glow of fire. ̃প্রস্তর n. flint. ̃বর্ণ a. red as fire; crimson. ̃বর্ধক a. promoting fire or hunger or digestion. ̃বাণ n. a fire-emitting mythical arrow. ̃বৃদ্ধি n. promotion or stimulation of appetite or digestion. ̃বৃষ্টি n. a shower of fire (esp. from the sky, instead of rain); a spell of scorching heat; discharge or firing of gun. ̃মন্ত্র n. any formula of words or spell that makes one determined to achieve an extremely difficult or dangerous end; the doctrine of revolution or terrorism. ̃মন্ত্রে দীক্ষা initiation in the cult of armed agitation or revolution. ̃ময় a. full of fire. ̃মান্দ্য n. loss of appetite; indigestion. ̃মূর্তি a. extremely angry or haughty, furious. n. furious appearance or state. ̃মূল্য a. extremely costly; unpurchasably dear. ̃যুগ n. the age or times of revolution. ̃শর্মা a. extremely angry, furious, livid with rage. n. a furious person, a spitfire. ̃শিখা n. the flame of fire, the flame. ̃শুদ্ধ a. purified by burning in fire; sanctified by undergoing rigorous penance. ̃শুদ্ধি n. purification by burning in fire; sanctification by undergoing rigorous penance. ̃সংস্কার n. cremation by burning the dead. ̃সখ n. the wind. ̃সত্কার n. cremation by burning the dead. ̃সহ a. fire-proof. ̃সহ ইট fire-brick. ̃সহ মৃত্তিকা fire-clay. ̃সাত্ a. completely consumed by fire. ̃সেবন n. act of warming up oneself in the heat of fire. ̃স্ফুলিঙ্গ n. a spark. ̃হোত্র n. the Hindu rite of maintaining the sacred fire perpetually. ̃হোত্রী n. one who maintains the sacred fire perpetually and worships with it. 8)

(p. 9) aghōra2 not terrible; calm. n. God Shiva (শিব). ̃পন্হী n. one of a religious community practsing dreadful and abominable rites. ̃মন্ত্র n. incantation to invoke Shiva. 4)

(p. 9) aṅga a limb; the body; shape or form; a feature; a part; an essential part; an ingredient, a component, an element; an item (নৈবেদ্যের অঙ্গ); (esp. bot.) an organ; the ancient name of Bihar or of Bhagalpur and adjoining places. ̃গ্রহ n. convulsion of or pain in the body or any part of it, spasm; tetanus. ̃গ্লানি n. wearisome or painful physical exertion, tiredness; dirt or soil of the body. ̃চালন n. the movement of the body or limbs; physical exercise. ̃চ্ছেদ, ̃চ্ছেদন n. amputation or cutting off of a limb; deduction of a part; mutilation. ̃জ, ̃জনু a. born of one's body. n. offspring; a son. ̃জা a. daughter. ̃ত্র, ̃ত্রাণ n. armour, a coat of mail. ̃ন্যাস n. touching different parts of the body as one recites (usu. mentally) different incantations. ̃প্রত্যঙ্গ n. different limbs and appendages of the body. ̃প্রায়শ্চিত্ত n. expiatory rite of removing the taint of the body. ̃বিকৃতি n. deformity; apoplexy. ̃বিক্ষেপ n. making gestures, posing; a gesture, a pose; convulsion of a limb or the body, spasm. ̃বিন্যাস n. posing; posture. ̃বিহীন a. wanting in one or more limbs, crippled; deformed; bodiless, formless, incorporeal. fem. ̃বিহীনা । ̃ভঙ্গ, ̃ভঙ্গি n. a pose or posture; a gesture; secret communication of one's intention by means of a physical gesture. ̃বৈকল্য n. same as ̃বিকৃতি । ̃মর্দক n. masseur. ̃মর্দিকা n. fem. masseuse. ̃মর্দন n. massage. ̃মোটন n. stretching and straightening the body for removing lassitude and sloth. ̃রাগ n. beautifying the body with cosmetics; any article of cosmetic or toilet. ̃রাজ n. the king of Anga. ̃রাজ্য n. a state of a federation. ̃রুহ n. hair; wool; fur; feather, a gown. ̃শুদ্ধি n. purification of the body (by ablution or by ceremonial washing). ̃সংবাহন n. massage. ̃শোভা n. beauty of the body. ̃সংস্হান n. morphology. ̃সজ্জা n. beautifying the body (with dress or cosmetics). ̃সঞ্চালন same as ̃চালন । ̃সৌষ্ঠব n. physical grace or beauty or symmetry. ̃হানি n. loss of a limb; partial omission or curtailment of anything; mutilation; a defect. ̃হীন a. deformed; lacking one or more limbs; (of a work) lacking in perfection, defective; bodiless, formless, incorporeal. 15)

(p. 9) aṅgāra coal; carbon; cinder, charcoal; (fig.) a person or thing causing shame or disgrace (কুলের অঙ্গার বা কলন্ক). ̃ময় a. carbonaceous. ̃কৃষ্ণ a. black as coal, very black. ̃ধানী n. an incense-pot, censer. ̃ক n. carbon. অঙ্গারককমণি n. coral. অঙ্গারক রসায়ন n. organic chemistry. ̃ যৌগিক n. carbon compounds. অঙ্গারঃ শতধৌতেন মলিনত্বং ন মুঞ্চতি coal never changes its hue however well it may be washed; black will take no other hue. অঙ্গারাম্ল n. carbonic acid. 21)

(p. 9) aṅgīkaraṇa promising. 24)

(p. 9) aṅgīkāra promise or undertaking; promising; acceptance. অঙ্গীকার করা v. to promise; to give an undertaking; to accept. 25)

(p. 9) ataṭa a precipice; a steep bank of a river rising very high above the water-level. 135)

(p. 9) atikrama, atikramaṇa going beyond; passing over; crossing; transgression; nonobservance, violation; excelling or exceeding, surpassing or going beyond. অতিক্রম করা v. to go beyond; to pass over; to transgress; to exceed; to excel; to surpass or outdo. অতিক্রমণীয়, অতিক্রম্য a. that which can be or is to be passed beyond or crossed or transgressed or overcome; violable; surpassable. 146)

(p. 9) atipāta passing; spending. অতিপাত করা v. to spend or pass (time, life, term etc.) 151)

(p. 9) atibāhana spending or passing (time, life, term etc.) অতিবাহন করা v. to spend or pass. 152)

(p. 16) atṛpta insatiate, ungratified; unsatisfied; unappeased. অতৃপ্তি n. lack of satiation or gratification, dissatisfaction; lack of appeasement. অতৃপ্তিকর n. dissatisfactory, causing dissatisfaction or displeasure. 10)

(p. 16) atyācāra oppression; outrage; tyranny; strain (চোখের উপর অত্যাচার); intemperate and irregular habits; taking undue advantage (স্নেহের বা আতিথ্যের উপর অত্যাচার). অত্যাচার করা v. to oppress; to outrage; to tyrannize over; to strain; to be of intemperate and irregular habits. অত্যাচারিত a. oppressed, harassed; persecuted, victimized. অত্যাচারী a. oppressing; oppressive; outrageous; tyrannizing; tyrannical; of intemperate and irregular habits. n. an oppressor; a tyrant; a man of profligate habits. 19)

(p. 16) atyaẏa death; destruction, annihilation (দেহাত্যয়); passing away or elapsing (কালাত্যয়); waste; fault; crime; vice, sin; danger or hazard; an unexpected danger, emergency. অত্যয় প্রমাণপত্র n. an emergency certificate. অত্যয় সংচিতি n. emergency reserve. 15)

(p. 17) adbitīẏa having no second or parallel; absolute; matchless; singular, unique; supreme. 39)

(p. 17) adhara (ori.) the lower lip; (loos.) any of the two lips or both the lips. ̃কোণ n. the corner of the lips. ̃দল n. (bot.) a labellum. ̃পল্লব n. a lip or lips as tender as tree-leaves. ̃প্রান্ত the end or extremity of the lips. অধরমধু পান, অধরসুধা পান n. (lit.) act of kissing greedily. অধরমধু বা অধরসুধা পান করা v. to kiss greedily. 51)

(p. 20) adhiṣṭhātā dwelling or living or existing; present; governing, directing, controlling; presiding; holding (an office or a post); possessing, occupying. n. a dweller; a governor; a director; a controller; a president; one who is present; one who holds (an office or a post); a possessor, an occupier. fem. অধিষ্ঠাত্রী । অধিষ্ঠাত্রী দেবী n. a presiding deity. 46)

(p. 20) adhiṣṭhita dwelling or living or staying; existent; present; settled; seated; present to guide and control; situated; holding (an office or a post); possessing, occupying; dwelt, inhabited; possessed, occupied. অধিষ্ঠিত হওয়া v. to live or dwell (in), to inhabit; to exist (in); to be present (in); to appear (in); to be present (in) to guide and control; to be seated or placed (in or upon); to be situated (in); to be established (in an office or a post); to be in possession or occupation of; (psy.) to inhere. 47)

(p. 20) adhīta read, studied, perused. অধীত বিষয় n. a subject that has been studied. অধীতি n. study, act of reading, perusal. অধীতী a. engaged in studying or reading or perusing; learned, erudite, wellstudied. 52)

(p. 20) adhōdṛṣṭi looking downwards; having looks fixed at the tip of one's nose whilst practising yoga. অধোদৃষ্টিতে adv. with downcast looks. 65)

(p. 22) adhyāpana, adhyāpanā act of teaching, or advising or instructing; readership. অধ্যাপনা করা v. to teach, to instruct, to advise; (usu.) to work as a professor or lecturer (in a college etc.). অধ্যাপিত a. taught, instructed. 20)

(p. 22) anatikrama, anatikramaṇa not passing beyond or over; not crossing; not transgressing or infringing or violating. অনতিক্রমণীয়, অনতিক্রম্য a. incapable of being passed beyond or over; incapable of being crossed; impassable; inviolable; incapable of being overcome (অনতিক্রম্য বাধা); insuperable. অনতিক্রান্ত a. that has not been passed beyond or over; not crossed; not transgressed or violated or infringed; not overcome; not surmounted; unbeaten. 45)

(p. 24) ananya no other than; having no other; intent; resolute; sole, singular, unique; supreme; unparalleled; solely or absorbedly engaged. fem. অনন্যা । ̃কর্মা a. doing no work other than; not attending to any work other than; solely engaged or absorbed in. ̃গতি a. having no way or means or alternative other than; compelled by absence of any alternative. ̃চিত্ত a. having nothing in the mind other than; fixed with close attention to nothing other than, intent on. ̃চিত্তে adv. with undivided attention, intently. ̃দৃষ্টি a. looking at nothing other than; gazing steadfastly. ̃পরায়ণ a. not devoted to anything other than; solely engaged in. ̃বৃত্তি a. engaged in no occupation or endeavour other than; solely occupied in. ̃ব্রত a. engaged in or performing no task other than. অনন্যমনা same as ̃চিত্ত । ̃শরণ, ̃সহায় a. having no help or resort or patron or protector other than. ̃সাধারণ, ̃সুলভ a. not to be found in anybody else; singular, unique; extraordinary, uncommon. ̃সাপেক্ষ a. not depending on or subject to anything; absolutely independent. 19)

(p. 26) anarthakara injurious, full of mischief, harmful; causing reverse or ruin; devastating. 18)