(p. 9) ajānā unknown; unfamiliar; strange. n. an unknown person or place ('কত অজানারে', 'কোন অজানায়' 94)

(p. 17) adbhuta strange, queer, quaint, odd; uncouth; extraordinary; astonishing. n. (rhet.) a description that strikes the reader with its extraordinary strangeness or queerness (also অদ্ভুতরস). ̃কর্মা a. endowed with extraordinary capabilities; one who is capable of performing miraculous deeds. ̃দর্শন a. odd-looking. 41)

(p. 26) anāsṛṣṭi outside the created world, unnatural; disorderly; queer, strange, bizarre. n. such a thing or incident or state. 85)

(p. 46) aparicita not familiar; unacquainted, unknown; unfamiliar; strange. fem. অপরিচিতা । অপরিচিত ব্যক্তি an unknown person; a stranger. অপরিচিতি n. non-acquaintance; incognizance; lack of knowledge (in or of), ignorance; unfamiliarity; strangeness. 20)

(p. 46) aparijñāta unknown; unacquainted; unfamiliar; uninformed, unlearned, unstudied; strange. 23)

(p. 47) aparūpa unprecedented, incomparably beautiful; wonderful, amazing; strange, queer, odd; ugly. 31)

(p. 48) apūrba that which has no previous existence; unprecedented; novel; new and strange; uncommon, unusual; wonderful; excellent, grand; original. ̃তা n. unprecedentedness; novelty; uncommonness, unusualness; wonderfulness; excellence, originality. 60)

(p. 56) abāka stunned or made speechless with amazement, stupefied, dumbfounded; amazed, astonished; amazing, astonishing; stupefying, dumbfounding. ̃-জলপান a kind of savoury snack. অবাক হওয়া v. to wonder, to be struck dumb. অবাক কাণ্ড n. wonderful or strange event. 53)

(p. 63) abhinaba new and strange, novel; unprecedented; new and amazing; newfashioned, new-fangled. ̃ত্ব n. novelty. 74)

(p. 99) āgantuka a visitor; a guest; a caller; a newcomer, a stranger. a. adventitious. 61)

(p. 102) ācābhuẏā very strange, queer; queerly shaped. 33)

(p. 104) ājaba queer, strange; wonder-inspiring. আ়জব কাণ্ড a strange or queer incident. আজব দেশ a wonderland. আজব দুনিয়া the strange world. 23)

(p. 107) ānakā, ānakō queer, strange; new; unfamiliar; unknown. 117)

(p. 115) āpatti objection; dissent; protest, expostulation, remonstrance. ̃কর, ̃জনক a. objectionable, open to exception. আপত্তি করা v. to object; to dissent; to protest, to expostulate, to remonstrate. আপত্তি তোলা v. to raise an objection. 33)

(p. 157) udbhaṭa good and popular or traditional but of unknown authorship (উদ্ভট কবিতা); not included in any book, unwritten (উদ্ভ়ট শ্লোক); (pop.) queer, odd, quaint (উদ্ভট কাণ্ড); bizarre, fantastic (উদ্ভট কল্পনা). উদ্ভট্টি, উদ্ভুট্টি a. queer, odd, quaint, grotesque, fantastic; unheardof; strange, outlandish. n. a strange or quaint thing. 19)

(p. 164) upapādya that which is to be or can be decided or solved or accomplished or executed or proved or justified or demonstrated. n. (geom.) a proposition to be proved, a theorem. এটিই উপপাদ্য বিষয় quod erat demonstrandum (Q.E.D.). 16)

(p. 208) kaṣā2 astringent; tight; strict, severe; niggardly, close-fisted; constipative (কষা ধাত); (of meat, fish etc.) signed in oil or fat and with spices. v. to try (gold etc.) on a streak-plate; to work out (a mathematical sum); to calculate (price etc.); to singe (meat, fish etc.) in oil or fat and with spices; to tighten; to bind tightly; to tan (hides); to make astringent. ̃কষি n. unswerving enforcement of rule, law etc; rigour, strictness; act of tightening; tugging and counter-tugging; higgling (দরকষাকষি); strained state, estrangement (মনকষাকষি). কষাকষি করা v. to enforce strictness or rigour; to tighten; to contest or try laboriously. দর কষাকষি করা v. to higgle, to chaffer. মন কষাকষি করা v. to estrange oneself (from); to quarrel (with). কষানো v. to singe meat; to tan (hides). কষাটে a. slightly astringent; (fig.) divested of taste or flavour; (fig.) loathsome, disgusting. কষা মাংস n. singed meat; meat cooked with oil and spices. 106)

(p. 220) kāṇḍa (of a tree) a stalk, a stem, a trunk, a caulis; (of a book) a chapter or canto; an event, an incident, an affair; a deed or exploit (ভীমের বিষম কাণ্ড). ̃কারখানা n. (as pl.) deeds, workings, activities, exploits; (as sing.) an affair or matter (usually serious or strange). ̃জ a. (bot.) cauline, caulinary. ̃জ্ঞান n. common sense, gumption. ̃জ্ঞানশূন্য a. devoid of or wanting in common sense. ̃জ্ঞানবিহীন same as কাণ্ডজ্ঞানশূন্য । ̃হীন a. without a stem or stalk or trunk. কাণ্ড বাধানো v. to throw up a row; to create a funny or serious or curious affair; to make a scene. 46)

(p. 234) kimbhūta (lit.) of what form or shape, (pop.) queer, strange, odd, grotesque, antic. ̃কিমাকার a. of strange and ugly form or shape, grotesquely shaped or formed, monstrous. ̃কিমাকার প্রাণী বা বস্তু an antic; a monstrosity. 33)

(p. 262) krōḍ়2 the fold of the body of a person sitting, the lap (ক্রোড়ে বসা); the flank of a person standing (ক্রোড়ে তোলা); flank or side or brink (নদীর ক্রোড়); foot or vicinity or neighbourhood (বৃক্ষক্রোড়ে); bosom, heart, the inside (সমুদ্রের ক্রোড়). ক্রোড়ে ওঠা v. to get upon one's lap or to one's flank. ক্রোড়ে করা, ক্রো়ড়ে তোলা, ক্রোড়ে নেওয়া (now obs.) v. to take on one's lap; to lift to one's flank, to take in arms. See কোল2 । ক্রোড় অঙ্ক, ক্রোড়াঙ্ক n. an epilogue of a drama. ̃চ্যুত a. fallen or removed from one's lap; separated; estranged; out of control. ̃পত্র n. a supplement (of a magazine, deed etc.); a codicil (of a will); an appendix (of a book). 44)

(p. 277) khā-n̐khā expressing; emptiness or loneliness (বাড়ি খাঁ-খাঁ করছে); suffering due to estrangement or bereavement (মন খাঁ-খাঁ করা); state of being extremely stricken or scorched with heat (রোদে মাঠ খাঁ-খাঁ করছে). 2)

(p. 341) caṭācaṭi a bickering; a tiff; rancour, bad blood, bitter feelings; quarrel; severance or estrangement owing to a quarrel. চটাচটি করা v. to quarrel (with); to quarrel (with) and sever (from).

(p. 377) chāḍ়ā to quit, to forsake (সংসার ছাড়া); to put or take off or leave or change (কাপড় ছাড়া, বাড়ি ছাড়া); to give up (নেশা ছাড়া); to begin to move off or leave, to depart (গাড়ি ছাড়া); to release, to set free (চোরকে ছেড়ে দিয়েছে); to undergo remission, to subside (জ্বর ছাড়া); to exempt, to overlook (ছেড়ে কথা বলা); to get detached or disentangled, to come off, to loosen (জোড় ছাড়া, জট ছাড়া); to make louder, to raise, to open out (গলা ছাড়া); to post (চিঠি ছাড়া); to stop beating, to sink (নাড়ি ছাড়া); to bring forth, to lay (ডিম ছাড়া); to throw, to shoot (বাণ ছাড়া); to cast or slough off (খোলস ছাড়া). a. deserted (গ্রামছাড়া); bereft of, deprived of, separated from, evicted from (মা-ছাড়া, ভিটেছাড়া); set free, let loose (ছাড়া গোরু); abandoned by, forsaken by (লক্ষ্মীছাড়া); excluded from (সৃষ্টিছাড়া). n. release or exemption (ছাড়া পাওয়া). prep. except, without, but (তোমাকে ছাড়া চলবে না) ছাড়া-ছাড়া a. not thickly set, sparse; incoherent (ছাড়া-ছাড়া কথা). ̃ছাড়ি n. separation; parting; estrangement. ̃নো v. to cause to quit or forsake or put off or change or give up; to obtain release (আসামিকে ছাড়ানো); to cause remission; to detach or disentangle, to cause to come off, to loosen; to cause to make louder or open out; to cause to cast off. ছাড়া পাওয়া v. to get released; to get or enjoy an exemption. 16)

(p. 448) taphāta intervening space or distance; distance; difference, otherness; aloofness (তফাতে তফাতে থাকা). a. removed afar; separated; differentiated. int. avaunt; keep back. তপাত করা v. to remove; to separate; to alienate, to estrange; to differentiate; to discriminate. তফাত হওয়া v. to move or go away from; to be separated from; to be alienated or estranged. তফাতে থাকা v. to keep aloof; to remain at a distance; to keep one's distance. 13)

(p. 457) tilāñjali act of performing sraddha (শ্রাদ্ধ) ceremony by offering handfuls of sesame and water; (fig.) complete abandonment or estrangement ('তিলাঞ্জলি দিনু কুললাজে'). 106)