(p. 9) aṅkana drawing; painting; marking; writing figures; (geom.) act of plotting; construction. অঙ্কন করা v. to mark; to draw or paint; (geom.) to plot; to construct. অঙ্কনী n. pencil, chalk, brush, etc. for drawing or painting. অঙ্কনীয় a. to be or fit to be marked or drawn or painted or (geom.) plotted or constructed. 8)

(p. 41) andhakāra darkness, gloom; absence of light. a. dark, gloomy; darkened with gloom, dejection etc. (অন্ধকার মুখ); deprived of hope, delight, etc. (অন্ধকার জীবন). অন্ধকার করা v. to make (something) dark, to darken. অন্ধকার দেখা v. (fig.) to be at one's wit's end to find a means of escape from danger; to be stunned. অন্ধকার দেখানো v. (fig.) to overwhelm or bewilder (a person), to knock senseless. অন্ধকার হওয়া v. to become dark, to darken. অন্ধকারে ঢিল মারা (fig.) to make a stray or random attempt to hit, to take an off-chance; to beat about the bush. অন্ধকারে থাকা v. (fig.) to be quite ignorant (of), to be in the dark (about). অন্ধকারে হাতড়ানো v. (lit. & fig.) to grope in the dark. ˜ময় a. full of darkness or gloom; completely dark. অন্ধকারাচ্ছন্ন, অন্ধকারাবৃত a. enveloped in or overcast with darkness; utterly dark; (fig.) utterly ignorant, distressed, depressed or obsessed. 15)

(p. 73) araṇya wood, forest, jungle. ̃জ, ̃জাত a. grown in the forest. ̃জাত দ্রব্য forest products. ̃পাল n. ranger. ̃বাসী a. living in a wood. n. such a person; a forester, a bushman. ̃ময়, ̃সংকুল a. woody. অরণ্যানী n. a vast or extensive forest. অরণ্যায়ন n. afforestation. অরণ্যে রোদন করা v. to cry in the wilderness, to cry in vain. 43)

(p. 77) ardha any of two unequal parts (অসম অর্ধ); a half, a moiety. a. half; divided into two parts (অর্ধ বঙ্গ); incomplete, partial (অর্ধাশন). adv. half; incompletely, partially, in part. ̃কথিত a. told in part, half-told. ̃কৃত a. halved; divided into two parts; half-done, partially done, inompletely done. ̃গ্রাস n. (astr.) partial eclipse. ̃ঘন্টা n. half an hour. ̃চন্দ্র n. the crescent moon; (facet.) act of driving out by pushing by the neck, act of beating in this manner. ̃চন্দ্র দেওয়া v. (facet.) to seize (a person) by the neck and drive out by pushing, to beat or thrash in this manner. ̃চন্দ্রাকার, ̃চন্দ্রাকৃতি a. crescent, crescent-shaped. ̃দগ্ধ a. half-burnt. ̃দণ্ড n. twelve minutes (see দণ্ড). ̃নারীশ্বর n. a deity the right half of whose body is that of God Shiva (শিব) whilst the left half is that of Durga (দুর্গা). ̃নমিত a. (of a flag) at half-mast. ̃নিমীলিত a. partially closed, half-shut. ̃পথ n. half the way; the middle of the way. ̃পরিস্ফুট a. half-articulate; indistinct. ̃বয়স্ক a. middle-aged. ̃বৃত্ত n. a semicircle. ̃বৃত্তাকার a. semicircular. ̃ব্যক্ত a. halfrevealed, half-disclosed; half-expressed. ̃ভাগ n. a half part or share; half, a moiety. ̃ভূমণ্ডল n. a hemisphere. ̃মাত্রা n. the half of a quantity or dose or musical metre. ̃মৃত a. half dead; almost dead; more dead than alive; dying. ̃রাত্রি n. one half of the night; midnight. ̃শত n. & a. fifty. ˜শয়ান a. recumbent, reclining. ̃শিক্ষিত a. (usu. dero.) half-educated. ̃সত্য n. half-truth. ̃স্ফুট a. half-articulate; indistinct; babbling. 10)

(p. 90) asusha unwell, indisposed; sick; ill; diseased, ailing; uneasy, troubled, distressed. ̃তা n. indisposition, sickness; illness; ailment, uneasiness, distress. 17)

(p. 90) ashāna-kushāna a foul or filthy place, a bad place; a place to be avoided or not to be visited. 51)

(p. 121) āmadāni (comm.) import; income; gathering (লোকের আমদানি); onrush, assemblage (বহুলোকের আমদানি); attack (রোগের আমদানি). আমদানি করা v. (comm.) to import; (in other cases) to bring. আমদানি বাণিজ্য n. import trade. আমদানি শুল্ক n. import duty. 8)

(p. 123) ārakta, āraktima slightly red, reddish; blood-red; deep red, scarlet, crimson. আরক্তনয়ন, আরক্তনেত্র, আরক্তলোচন a. with reddened or blood-shot eyes; angry. n. such eyes. আরক্তবদন, আরক্তমুখ a. with face (or cheeks) flushed on account of shame or anger. n. such a face. 29)

(p. 133) āstēsushē leisurely; with no haste or flutter. 26)

(p. 142) īṣikā, īṣīkā an eyeball of an elephant; a painter's brush; a tall species of grass of which mats are made. 6)

(p. 157) udbhinna germinated or germinating; sprouted or sprouting; manifested or becoming manifest; grown up or growing up from under the surface of the ground. উদ্ভিন্ন হওয়া v. to germinate; to sprout; to become manifest; to grow up from under the surface of the ground. ̃যৌবনা a. fem. (of a girl) in the bloom of youth, in the first flush or glow of youth. 28)

(p. 157) udyama enthusiasm, earnestness; perseverance; enterprise; endeavour, effort; preparation; readiness. ̃নাশ, ̃ভঙ্গ n. failure of enterprise or effort; waste of energy. ̃শীল a. enthusiastic, earnest; persevering; enterprising; energetic; preparing oneself, in the state of getting ready. ̃শীলতা n. enthusiasm, elan; earnestness; perseverance; drive and initiative, push and thrust. ̃হানি same as উদ্যমনাশ । ̃হীন, নিরুদ্যম a. lacking in enterprise, unenterprising; unenthusiastic; lethargic; unpersevering. 32)

(p. 163) upadarśaka an overseer; door-keeper, an usher. 7)

(p. 163) upanīta brought; ushered; arrived; attained; (of Brahmins, Kshatriyas or Vaishyas) invested with the holy thread. উপনীত হওয়া v. to be brought or ushered; to arrive, to attain; to be invested with the holy thread.

(p. 164) upanētā1 a bringer; an usher. 2)

(p. 168) upashāpaka bringing in, ushering; proposing, moving, introducing; submitting (a petition etc.). n. an usher; a proposer, a mover, an introducer; one who submits (a petition etc.). 5)

(p. 168) upashāpana bringing in or ushering; proposing or moving or introducing; act of submitting, submission. উপস্হাপন করা v. to bring in, to usher; to propose, to move, to raise, to introduce; to submit. উপস্হাপিত n. brought in; proposed or moved; introduced; placed; submitted. 6)

(p. 168) upashita arrived or assembled in the place in question; present; now existing, current; impending. উপস্হিত করা v. to bring in, to usher; to propose or introduce. উপস্হিত থাকা v. to be present; to exist, to be current. উপস্হিত হওয়া v. to put in or make an appearance, to appear, to come, to arrive; to assemble; to be present; to be current. ̃বক্তা n. one who can deliver an extempore speech, an extemporizer. ̃বুদ্ধি n. presence of mind, ready wit. a. readywitted. উপস্হিতি n. arrival; assemblage; presence; attendance; existence at present, currency. উপস্হিতি-নিবন্ধ n. an attendance register. 8)

(p. 183) ēgiẏē dēōẏā to go along with somebody; to accompany up to a distance; to see off; push somebody forward (সামনে এগিয়ে দেওয়া). 30)

(p. 189) ōta lying in wait to attack by surprise, an ambush, an ambuscade. ওত পাতা, ওত পেতে থাকা v. to lie in wait, to ambush, to ambuscade. 18)

(p. 194) kapōla the cheek. ̃কল্পনা n. false fancy; fanciful imagery or talk or depiction, figments of the imagination. ̃কল্পিত a. imaginary; fictitious. ̃দেশ n. the region of the cheek; the cheek. ̃রাগ n. a glow or flush of the cheek. 156)

(p. 204) karakara expressing: the sound of crushing or rubbing grits or of chewing hard and crisp things; the sound of scraping (as the pulp of a coconut); scratching sensation; restlessness; pain; burning sensation. করকরা, করকরানো v. to give a sensation of scratching or paining or burning. করকরানি n. scratching or paining or burning sensation. করকরে a. gritty; giving out a sound of or as of crushing or rubbing grits; brand new (করকরে নোট). 24)

(p. 208) kalama3 a pen. কলম কাটা, কলম বাড়া v. to mend a pen. কলম চালানো v. to wield a pen; to write. ̃দান, ̃দানি n. a small tray or stand for keeping pens, a pencase, a pen-stand. কলম পেশা v. (dero.) to work as a clerk. কলমপেশা n. clerkship; quill-driving, pen-pushing. a. clerical. ̃বাজ n. (dero.) an expert writer. ̃বাজি n. (dero.) useless writing. কলমের এক খোঁচায় with a stroke of the pen. 55)

(p. 220) kāna the ear; sense or power of hearing; audition; heed (কথায় কান দেওয়া); an ear-like key of a violin or similar instruments; anything resembling an ear. কান কাটা v. (fig.) to defeat or supersede outright. কান কাটা যাওয়া v. to suffer deep humiliation. কান খাড়া করা v. (fig.) to prick up one's ears, to be all ears. কান ঝালাপালা করা v. to vex or annoy by deafening or discordant noise. কান দেওয়া v. to give attention or ear (to), to listen to, to pay heed (to), to lend an ear (to). কান ধরা v. to pull one's ears (as a mark of chastisement. rebuke or insult). কান না দেওয়া v. to turn a deaf ear (to), to refuse to hear, to pay no heed (to). কান পাকা v. to have pus formed within one's ear-holes. ̃পাটা n. the cluster or lock of hair hanging by the side of ears, sideburns; flap of the ear, lobe of the ear. কান পাতা v. to give ear (to); to pay heed (to). কান ফুটানো, কান বিঁধানো v. to get the lobe of the ear pierced, esp. for wearing earrings. কান ভাঙানো, কান ভারী করা v. to speak to a person secretly in order to prejudice him against another, to earwig. কান মলা v. to pull one's ear, to pull one by the ear; (fig.) to put out of countenance or defeat utterly, to discomfit. কানে আঙুল দেওয়া v. to put one's fingers into one's ears (as a mark of refusal to hear). কানে ওঠা v. to reach the ears or to come to hear. কানে খাটো a. short of hearing, hard of hearing. কানে তালা লাগা v. to have one's ears deafened by loud or ear-splitting noise etc.) কানে তোলা v. to inform (against); to pay heed to. কানে ধরে বলা v. to draw one's attention with rebuke. কানে লাগা v. to sound plausible or acceptable or sweet. ̃-কাটা a. shameless, brazenfaced, unblushing; thick-skinned, unperturbed by ridicule or derision. ̃কুয়া, (coll.) ̃কো n. the gill of a fish etc., the branchia. ̃খুশকি n. an ear-pick. ̃পাতলা a. apt to believe (evil reports about others) without sufficient evidence, credulous. ̃ফাটা1, ̃ফাটানো a. (of sounds etc.) deafening, stunning. ̃ফাটা2 a. of a class of monks with their external ears split (কানফাটা যোগী). ̃বালা n. an earring. ̃ভাঙানি n. speaking secretly to a person in order to prejudice him or her against another, earwigging. 67)

(p. 237) kun̐ci a small broom or besom; a brush; a bristle. 17)