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(p. 1) aṃśyamāna that which is in the process of being divided or partitioned. 16)

(p. 48) apāryamānē in case of failure owing to inability or incapability. 44)

(p. 56) abidyamāna not present, absent; not existing, inexistent. ̃তা n. absence; inexistence. 92)

(p. 126) ālōcyamāna what is being discussed, (of a subject) under discussion. 92)

(p. 143) ucchidyamāna in the state of being eradicated or extirpated or ejected or evicted or exterminated or destroyed or abolished. 47)

(p. 149) utpadyamāna in the state of being born or being produced. 21)

(p. 163) upadiśyamāna one who is being advised or instructed; one who is the object of advice or instruction. 9)

(p. 168) uhyamāna in the state of being pulled or drawn or brought or borne.

(p. 262) kliśyamāna suffering; in sorrow or misery; in trouble; suffering from pain. 54)

(p. 280) khidyamāna grieving (for), sorrowing; lamenting. 43)

(p. 329) ghūrṇyamāna that which is being turned about or revolved or rolled. 136)

(p. 380) chidyamāna in the process of being cut up or hewed. 8)

(p. 396) jājbalyamāna refulgent, shining; very bright or vivid; flaming; glaring. 51)

(p. 453) tāḍyamāna in the state of being rebuked or stricken or hit or chastised or wounded on (in case of a musical instrument) played upon. 54)

(p. 472) tyajyamāna that which or one who is being given up or abandoned or forsaken or cast out. 27)

(p. 485) dahyamāna that which has been or is being burned or scorched or inflamed or (fig.) afflicted. 99)

(p. 508) dēdīpyamāna very brightly flaming or blazing; brilliantly shining; effulgent. 126)

(p. 606) paṭhyamāna that which is being read or perused or studied or recited. 2)

(p. 619) paridṛśyamāna visible all around; thoroughly visible; manifest. 98)

(p. 652) pīḍyamāna in the state of being oppressed or persecuted. 27)

(p. 687) prayujyamāna in the state of being applied. 11)

(p. 758) bidyamāna existent; present; in esse; alive, living. ̃তা n. existence; presence; state of being alive. 16)

(p. 765) bibhajyamāna that which is being divided or partitioned or apportioned. 31)

(p. 816) bhidyamāna in the state of being pierced or penetrated. 26)

(p. 874) muhyamāna stunned; stupefied; benumbed; extremely afflicted (শোকে মুহ্যমান) । 51)