(p. 63) abhisyanda exudation, oozing; flow, stream (as of water); abundance, excess, overgrowth. অভিস্যন্দী a. exuding, oozing; flowing, streaming, running; (of eyes) weeping; overgrown. 141)

(p. 2) akṣōbha not agitated or perturbed; not disgruntled; placid. n. absence of agitation, grudge or regret. 103)

(p. 89) asākṣāt the state of being out of sight or view. অসাক্ষাতে adv. in one's absence, at one's back; stealthily, unobservedly, secretly. অসাক্ষাতে নিন্দা করা v. to backbite, to speak ill of or slander a person behind his back. 4)

(p. 37) anuṣṇa not warm or hot, cold; (fig.) lazy, indolent; frigid; sluggish, lethargic, inactive. 13)

(p. 17) adhikāra ownership; possession, occupation; right, title; claim; domination, control; overlordship; authority; experience, knowledge (গণিতশাস্ত্রে অধিকার); jurisdiction; a public directorate (শিক্ষাধিকার); ablity, competency or claim (রাজ্যশাসনে অধিকার). অধিকার করা. v. to occupy, to possess. ̃ক্ষেত্র n. jurisdiction. ̃গত a. in one's possession; concerning one's possession or rights or claim or office; titular. ̃চ্যুত, ̃ভ্রষ্ট a. dispossessed. অধিকারী a. having ownership or right or claim or title or possession or competency or authority. n. an owner, a proprietor (who is also the motion-master) of an opera-party, orchestra-party, etc. (যাত্রাদলের অধিকারী); any venerable person of the Vaishnava (বৈষ্ণব) community. অধিকারী হওয়া v. be entitled to. অধিকারিণী a. fem. of অধিকারী n. a proprietress, a mistress. 68)

(p. 36) anurañjita delighted, pleased; dyed or coloured (usu. in one colour); nourishing affection or love or attachment (towards), inclined (to). 6)

(p. 63) abhigama, abhigamana going towards or forward or near; approaching, accession; approach; approaching for the purpose of sexual intercourse; sexual intercourse; going forward (after leaving one's seat) to receive a visitor; obtainment, receipt; approaching for shelter or refuge; a shelter or refuge. অভিগমন করা v. to go towards or forward or near; to approach; to approach for the purpose of sexual intercourse; to have sexual intercourse with; to (leave one's seat and) go forward to receive a visitor; to approach for shelters or refuge; to take shelter or refuge in. অভিগম্য a. approachable for the purpose of taking shelter or refuge in; accessible, approachable. অভিগম্যতা n. accessibility. 54)

(p. 56) abaśiṣṭa remaining, residual, surplus; outstanding. n. a remainder or residue, a surplus; the rest and others; an outstanding portion or thing. 23)

(p. 24) ananukūla adverse; unfavourable. 7)

(p. 80) aśakta unable; incapable; disabled; imcompetent; powerless; doddering; decrepit. অশক্তি n. inability; incapability, disability; incompetency; powerlessness. 15)

(p. 26) anāmukha, anāmukhō having a face so inauspicious that one should not look at it, one whose face is an ill-omen; sinister-looking. n. such a man. fem. অনামুখী । 68)

(p. 30) anudātta not loud-voiced; low and grave-toned. (cp.) bass. n. low and grave tone, bass; a Vedic hymn or incantation. 58)

(p. 38) antarindriẏa the mind. 67)

(p. 69) abhyāgama, abhyāgamana approach; presence; arrival; coming; calling on or at, a visit; advent. 8)

(p. 26) anāśraẏa having no shelter or refuge; shelterless; helpless. n. helplessness. অনাশ্রিত n. not sheltered; shelterless; helpless. 82)