(p. 30) anudbigna not worried, unworried; not concerned. অনুদ্বেগ n. absence of worry or anxiety. 73)

(p. 20) adhiyāntrika a mechanical foreman, a machine foreman. 33)

(p. 2) akāja a useless act; a mischief; a wrong-doing. অকাজের কাজি a mischiefmaker, wrongdoer. 32)

(p. 56) abikṣata unhurt; undamaged; entire, intact, whole. 76)

(p. 16) atyadhika very much, too much; exceedingly, in a great degree, extremely. a. excessive, great. 11)

(p. 38) antḥpātī lying or situated within; lying in. 32)

(p. 51) apratyaẏa lack of belief or conviction; disbelief; diffidence; incredulity; doubt. অপ্রত্যয়ী a. disbelieving; unconvinced; different; incredulous; doubting. 17)

(p. 87) asamakakṣa unequal (esp. in strength); no match for. 2)

(p. 9) atḥpara henceforth, henceforward, after this, hereafter, then. 134)

(p. 7) agōchāla, agōchālō of a disorderly kind; unsystematic, unmethodical; slovenly, careless, messy, irregular. 4)

(p. 90) asu life; the five constituent elements of the temporal body. 9)

(p. 46) aparā of অপর । a. fem. (phil.) other than the absolute or supreme; illusory; worldly, mundane. 6)

(p. 80) aśabda noiseless, still. 20)

(p. 48) apahasita laughed at, ridiculed, mocked at; laughed to scorn; derided. 22)

(p. 75) arthāntara difference in interpretation; a different interpretation; another or a different meaning or significance. ̃ন্যাস n. (rhet.) a figure of speech which corroborates the general by the particular or the particular by the general or the cause by the effect or the effect by the cause, corroboration. 34)