(p. 17) adrōha absence of malignity or malice or envy; amicability; absence of quarrel. 48)

(p. 50) apauruṣa unmanliness; cowardice; infamy; discredit; shame. 6)

(p. 26) anāmā2, anāmikā the ring-finger. 67)

(p. 80) aśbattha an Indian fig-tree, a peepul-tree, ficus religiosa. 46)

(p. 36) anurūpa similar, like, resembling, cast in the same mould; corresponding; according (to); agreeable (to); in keeping (with). অনুরূপে, ̃ভাবে adv. accordingly, similarly. 14)

(p. 56) abikṣipta not scattered; not distracted; not restless; composed, calm. 77)

(p. 53) abakṣipta scattered; cast downwards, deposited; ridiculed, jeered at, bantered, taunted. 8)

(p. 22) adhruba inconstant; unstable; transitory; changeable, variable; uncertain, doubtful. 31)

(p. 2) agamya inaccessible; impassable; incomprehensible, beyond the compass or range or reach of (বুদ্ধির অগম্য) ̃গামিনী fem. of অগম্যাগামী, অগম্যা a. fem. one with whom cohabitation or sexual union is prohibited. অগম্যাগমন n. incest. অগম্যাগামী a. mas. incestuous. n. an incestuous man. 125)

(p. 46) aparādha a fault, a defect; a sin; a guilt, an offence, a crime. অপরাধ করা v. to commit a fault; to sin; to commit an offence or crime. ̃জনক, ̃মূলক a. criminal; sinful. ̃বোধ n. consciousness or sense of guilt; feeling of guiltiness; guilty conscience; guilt complex. অপরাধী a. one who commits a fault; sinful; guilty, offending, criminal. n. such a person; a sinner; an offender, a criminal. fem. অপরাধিনী । 10)

(p. 41) apamiśraṇa adulteration.

(p. 69) abhyutthāna getting up from sitting or recumbent position; thriving or prospering or flourishing; coming into prominence or power; rise; insurgence, a revolt. অভ্যুত্থান করা বা ঘটানো v. to get up; to thrive, to prosper, to flourish; to come into prominence or power; to rise; to rise in revolt, to revolt. 11)

(p. 9) ajina deer-skin; hide. 100)

(p. 22) anadhigata unearned; unlearnt; unstudied, unread; unattained; not acquired; not reached or gone through. 57)

(p. 36) anurbara not fertile, infertile; barren, arid. 16)