(p. 40) antarbarga a sub-order. 25)

(p. 85) asantuṣṭa displeased; dissatisfied; discontented; ill-disposed; aggrieved. অসন্তুষ্ট করা v. to displease; to dissatisfy; to make discontented or ill-disposed; to aggrieve. 48)

(p. 30) anukalpa a secondary injunction; an alternative; a substitute, a deputy. ̃ন n. substitution. ̃বিধি n. theory of substitution. 14)

(p. 56) abiśaṅkita not afraid or scared; undaunted; not alarmed. 119)

(p. 90) asita the black colour. a. black; sky-coloured, deep blue. fem. অসিতা । ̃পক্ষ n. the dark fortnight of a lunar month. ̃বর্ণ, ̃বরন a. black; deep-blue; dark-complexioned. n. the black colour. অসিতাঙ্গ a. dark-complexioned. অসিতোপল n. sapphire. 5)

(p. 78) arpaẏitā one who gives or offers or places or deposits or hands over or makes over or commits (to) or bestows or awards or invests (with). fem. অর্পয়িত্রী । 2)

(p. 55) ababōdha1 special or specialized or esoteric knowledge; enlightenment; awakening; state of being awakened. 17)

(p. 17) adhikāra ownership; possession, occupation; right, title; claim; domination, control; overlordship; authority; experience, knowledge (গণিতশাস্ত্রে অধিকার); jurisdiction; a public directorate (শিক্ষাধিকার); ablity, competency or claim (রাজ্যশাসনে অধিকার). অধিকার করা. v. to occupy, to possess. ̃ক্ষেত্র n. jurisdiction. ̃গত a. in one's possession; concerning one's possession or rights or claim or office; titular. ̃চ্যুত, ̃ভ্রষ্ট a. dispossessed. অধিকারী a. having ownership or right or claim or title or possession or competency or authority. n. an owner, a proprietor (who is also the motion-master) of an opera-party, orchestra-party, etc. (যাত্রাদলের অধিকারী); any venerable person of the Vaishnava (বৈষ্ণব) community. অধিকারী হওয়া v. be entitled to. অধিকারিণী a. fem. of অধিকারী n. a proprietress, a mistress. 68)

(p. 62) abyaktika impersonal. 29)

(p. 63) abyaẏa not expendable; inexhaustible; undecaying; imperishable; immortal; changeless, unchanging. n. the Absolute Being, God; (gr.) an indeclinable word (i. e. a preposition, conjunction or interjection). অব্যয়ীভাব n. (gr.) a system of forming a compound word by adding a noun to an indeclinable word. 10)

(p. 26) anādṛta not received with cordiality or care or attention; neglected; slighted. 51)

(p. 80) aśiṣṭa uncivil, impolite, discourteous; ill-mannered; impolite; impertinent; impudent, pert, saucy. ̃তা n. incivility, impoliteness; discourtesy; ungentleness; impertinence; impudence; sauciness; rudeness, harshness; haughtiness; arrogance; undignifiedness; naughtiness. অশিষ্টাচরণ, অশিষ্টাচার n. rude behaviour; incivility, discourtesy; impertinence, impudence, sauciness; arrogance; naughtiness. 32)

(p. 63) abhaṅga unsevered, undivided; uninterrupted; united. 30)

(p. 2) akṛtrima not artificial; natural; not feigned, sincere; not faked or forged; genuine, pure, true. ̃তা n. sincerity. 68)

(p. 85) asadupāẏa unfair means. 44)