(p. 9) aṭabī, aṭabi a forest; (loos.) a large tree. 122)

(p. 34) anubāta leeward. অনুবাতে adv. leewards, before the wind. 12)

(p. 26) anāśraẏa having no shelter or refuge; shelterless; helpless. n. helplessness. অনাশ্রিত n. not sheltered; shelterless; helpless. 82)

(p. 30) anuprabiṣṭa entered or gone into; infiltrated; penetrated, pierced into; gone into the depth or heart (of); one who has realized the inner significance of. 112)

(p. 56) abidyā ignorance; (phil.) illusion. 94)

(p. 41) andara, andaramahala the inner parts (esp. of a dwelling-house); the interior; the apartments of a house in which women are secluded, a zenana, a gynaecium. 13)

(p. 87) asamadarśī not taking an impartial view; viewing or judging with partiality, partial. অসমদর্শিতা n. partiality; partial view or judgment. 8)

(p. 22) adhbara an ecclesiastical sacrifice (esp. in accordance with the যজুর্বেদ). 11)

(p. 56) abashāpita placed, laid; established. 43)

(p. 26) anādi having no beginning or cause or origin; self-born. n. God. 48)

(p. 17) adraba insoluble, undissolved. 43)

(p. 56) abasahana sufferance; suffering. 32)

(p. 30) anukrama serial order; sequence; systematic succession; a programme. ̃ণ n. going or coming after, following; recurrence, repetition. ̃ণিকা, ̃ণী n. (of a book) a preface, a foreword, a list of contents. অনুক্রমিক a. following the serial order; sequential. অনুক্রমে adv. in regular order of; sequentially, seriatim. 21)

(p. 9) aṅgada an ornamental armlet, bracelet, etc.; son of Bali, the monkey-king of Kishkindhya (Ramayana). 16)

(p. 9) acētana unconscious; swooned, fainted; ignorant, foolish; stupefied; inanimate; insensate. অচেতন হওয়া v. to faint, to lose one's consciousness, to fall into a swoon. 63)