(p. 2) agaṇita (ori.) uncounted; (loss.) countless, innumerable, numberless. 116)

(p. 22) adhyāẏa a chapter, a section, a canto, etc. (of a book). 21)

(p. 48) apaśruti (gr.) ablaut. 8)

(p. 85) asakāla inopportune time; end, termination; evening, nightfall ('বেলি অসকাল'). 21)

(p. 9) aḍ়hara a kind of pulse, a variety of pigeon-pea. 127)

(p. 56) abidbāna not learned; uneducated; ignorant. 93)

(p. 9) ataśata so many varieties; so many different things or subjects or details, so much of it, all of it, a. so varied; so many; so much. 143)

(p. 47) aparisara not wide, narrow; not spacious. 25)

(p. 17) adbaita (theo.) having no second or diversity, monistical; unitarian, nondual, absolute. n. Brahma (ব্রক্ষ্ম); God. ̃বাদ n. non-dualism, monism, monotheism, unitarianism. ̃বাদী n. a nondualist, a monist, a monotheist, a unitarian. 40)

(p. 56) abiśaṅkita not afraid or scared; undaunted; not alarmed. 119)

(p. 22) adhyaśana over-eating, surfeit; act of eating a second time before the food taken previously has been digested. 16)

(p. 37) anusūcaka signifying, having a meaning; indicating.

(p. 20) adhīra restless; fidgety; impatient; eager; anxious; worried; alarmed, concerned; uneasy; excited, agitated; beside oneself. fem. অধীরা । অধীরতা n. restlessness; fidgetiness; impatience; eagerness; anxiety, worry; alarm, fear; excitement, agitation. ̃চিত্ত a. of a restless turn of mind; scatter-brained. অধীর হওয়া v. to become restless or impatient or eager or anxious or alarmed or excited or agitated; to fidget; to worry; to be beside oneself. 55)

(p. 30) anugāmī & n. one who or that which follows or obeys or conforms to, adherent. fem. অনুগামিনী । অনুগামী হওয়া v. to follow; to be obedient to; to adhere to, to be in conformity with. 26)

(p. 85) asajjana a dishonest or wicked man; a man lacking in propriety. 26)